One morning, after a fall of snow.
Yasukichi sat on a chair in the physics teachers’ lounge, watching the flames in the heating stove. The flames licked up yellow one moment, then fell to sooty ruins the next, as if they were breathing: proof of their continued struggle against the cold that filled the room. Yasukichi thought of the interplanetary chill beyond the earth’s atmosphere, and felt something akin to sympathy for the brightly glowing embers.
Yasukichi looked up at the physicist called Miyamoto who had stepped in front of the stove. Hands tucked into his trouser pockets, the bespectacled Miyamoto wore a good-natured smile beneath his thin moustache.
“Mr. Horikawa. Tell me, are you aware that even women are physical objects?”
“I’m aware that they are physical beings.”
“Not beings. Objects. It’s a fact that I’ve recently discovered myself, after no small effort.”
“Mr. Horikawa, you mustn’t take Mr. Miyamoto too seriously.”
This was the other instructor, a physicist called Hasegawa. Yasukichi turned to the desk behind him. Hasegawa riffled through some exam papers as a self-conscious smile made its way up toward his balding forehead.
“Why, the cheek — I know for a fact that my discovery is making you very happy indeed. Mr. Horikawa, are you familiar with the Law of Heat Transfer?”
“Heat transfer? Something to do with moving coal?”
“You literature fellows are quite hopeless!”
Even as he said so, Miyamoto tipped another pailful of coal into the mouth of the stove, which glowed as it reflected the flames.
“When you take two physical objects of differing temperatures, and cause them to come into contact with one another, heat transfers from the object with the higher temperature to the object with the lower temperature until their temperatures become equal.”
“Isn’t that simply common sense?”
“Well, that is what we call the Law of Heat Transfer. Now, say that a woman is an object. Agreed? If a woman is an object, then so – undoubtedly – is a man. In which case, passion must equal heat. If we now cause a man and a woman to come into contact with one another, passion must surely transfer like heat, from the more impassioned man to the less impassioned woman, until her passion equals his. Mr. Hasegawa’s case is a perfect example.”
“Here we go.”
In spite of his words, Hasegawa looked delighted, and made a noise as if he was being tickled.
“Now, call E the quantity of heat that transfers within time T across a surface area S, when – are you following? – H is the temperature, X the distance in the direction of heat transfer, and K the conductivity of the material in question. Now, in Mr. Hasegawa’s case…”
Miyamoto started writing what appeared to be a formula on a small blackboard, but then suddenly turned around and threw aside his piece of chalk, looking quite discouraged.
“It’s no use trying to get a layman like you to appreciate my discovery, Mr. Horikawa. In any case, what matters is that Mr. Hasegawa’s betrothed would appear to be warming up nicely, as per the formula.”
“The world would certainly be a simpler place if such a formula really did exist.”
Yasukichi stretched out his legs, and gazed aimlessly at the snowy view outside the window. The physics instructors’ lounge being at the corner of the first floor of the building, he could easily take in the athletic field, with its sporting apparatus, and beyond that the line of pine trees, and beyond that, the red brick buildings. And the sea, too — the sea was visible between the buildings, sending up indistinct grey waves.
“But then the literature fellows would be out of a job. How is your latest book selling?”
“Not at all, as usual. It seems heat transfer doesn’t take place between writers and readers. By the way, Mr. Hasegawa; it can’t be long till your wedding?”
“Yes, only a month or so. There are quite a few arrangements that need taking care of before then — it’s a nuisance not being able to get any work done.”
“Too distracted to work, eh?”
“I’m not you, Mr. Miyamoto! For one thing, we need somewhere to live, and I simply can’t find anything for rent. Just last Sunday I walked across most of town searching. But even when you think you’ve managed to find a house, it’s snapped up before you know it.”
“What about over by me? Provided you don’t mind getting the train in every day.”
“You’re a little too far out. I hear there are houses for rent over there, and my wife would prefer it; however — Why, Mr. Horikawa! Isn’t your shoe getting singed?”
It appeared that one of Yasukichi’s shoes had somehow come into contact with the body of the stove, and was giving off a cloud of steam along with the smell of burning leather.
“There you go — that’s heat transfer again.”
Miyamoto, who was polishing his spectacles, peered up myopically toward Yasukichi, grinning.
* * *
Four of five days later – a frosty dull morning.
Yasukichi, trying to catch his train, was hurrying as fast as his legs would carry him past the outskirts of a seaside town. The path was on an embankment about six feet wide, with wheat fields to his right, and train tracks to his left. The deserted fields were replete with a very slight sound which he could only take to be that of someone walking between the rows of wheat; however, it seemed in fact to be the sound of needle ice beneath the ploughed soil, collapsing under its own weight.
Soon enough, the eight o’clock up-bound train passed by on the bank, keeping up its speed, and giving a long toot on its whistle. The down-bound train that Yasukichi needed to catch departed half an hour after this one. He took out his watch. For some reason, it was showing nearly a quarter past eight. He decided his watch must be at fault for the discrepancy. He even thought, with good reason: No fear of missing my train today. The wheat fields along the path gradually gave way to hedges. Yasukichi lit an Asahi cigarette and went on walking, feeling less hurried than before.
The cinder-laid path sloped upward to a level crossing. Yasukichi had come up to it just as usual when he noticed people gathered on either side of the tracks. Some part of him immediately thought: Someone’s been killed. Fortunately, he spotted the butcher’s boy with his laden bicycle propped beside the crossing railings. Still holding his cigarette, Yasukichi tapped the boy on the shoulder from behind.
“Hey, what’s happened?”
“Got run over. Run over, by the last up train.”
The boy spoke quickly. Under his rabbit-fur ear muffs, his features seemed to sparkle with a strange vitality.
“The crossing guard. He was trying to save a schoolkid that was about to get run over. You know the bookshop called Nagai’s, opposite the Hachiman Shrine? Their little girl.”
“The child was all right?”
“Yes, she’s the one crying over there.”
The boy indicated the crowd on the other side of the crossing. Yasukichi saw that there was indeed a young girl, who was being questioned by a constable. Beside him, a man who was evidently the stationmaster’s deputy put in a word from time to time. As for the crossing guard — Yasukichi spotted the corpse under a straw mat, in front of the guard’s hut. He had to admit that it inspired curiosity in him as well as aversion. Even from this distance, he could make out the guard’s shoes peeking out from beneath the screen.
“Those men moved the body.”
Two or three railway men stood under the crossing’s signal post on the near side, surrounding a small bonfire. The fire with its yellow flame emitted neither light nor smoke, and looked all the more chilly for it. One of the men was drying the seat of his knee-length trousers by the fire.
Yasukichi started over the crossing. This close to the station, numerous tracks intersected the crossing. Each time he passed one, he wondered just where it was that the crossing guard had been run over. But it was immediately evident. Blood on one of the rails told of the tragedy that had taken place only a few minutes ago. Almost reflexively, he looked away to the other side of the crossing, but it was no use. The image of the viscous red substance pooled on the coldly gleaming face of the iron had instantly etched itself onto his memory. The blood was even giving off a faint shimmer of vapor from upon the rail.
Some ten minutes later, Yasukichi was pacing on the station platform. His head was filled with the unsettling sight he had just seen. In particular, he vividly recalled the shimmer of vapor rising from the blood. He thought of the notion of heat transfer, which had been discussed only the other day. The life heat contained in the blood was transferring to the rail according to the law that Miyamoto had taught him — cruelly, and without a modicum of error. It made no difference whose life it was; whether that of the crossing guard killed performing his duty or that of a convicted felon, the heat would be transferring just as cruelly. He knew, of course, that these were meaningless thoughts. He tried repeatedly to convince himself that even a dutiful child must drown in water, even a devoted wife must be burned by fire. But the scene he had witnessed had left such a burdensome impression that it did not easily admit such reasoning.
Meanwhile, the people on the platform seemed for all the world contented, oblivious to his state of mind. That, too, upset Yasukichi. In particular, the loud chatter emanating from a group of Navy officers was viscerally offensive. He lit another Asahi, and walked to the end of the platform. From there, the crossing was visible a few hundred yards ahead. The crowds on either side of the crossing seemed to have mostly dissipated. Only the workmen’s bonfire by the signal post waved its yellow flame.
Yasukichi felt something akin to sympathy for that distant fire. But being in sight of the crossing still made him anxious. He turned his back on it, and started back along the platform toward the mass of people. He hadn’t gone ten steps, however, when he realized that he had dropped one of his red leather gloves, which he’d been carrying after taking it off his right hand to light his cigarette. He turned and looked back. The glove lay fallen at the end of the platform, palm side up. Wordlessly, it seemed to be calling to him.
Beneath the dull frosty sky, Yasukichi sensed the heart of the red leather glove as it lay left behind. In that moment, he knew that even this chill world would someday be pierced by the first warm rays of sun.
Sometime in June, my back started to itch. I thought I’d been bitten by a mosquito or some other insect. That’s how it felt. It was always worst when I’d been out running and worked up a sweat. The thing was, the itch was in such an awkward place – right in the middle of my back and quite high up – that I couldn’t reach it properly with my fingers. I had a go with a pencil and a toothbrush, but that didn’t seem to help much.
I’d headed off to my holiday cottage in the countryside to chill out and find myself. Things were starting to get me down rather. I was forty-something, and many aspects of life had got much trickier since my thirties. Just drifting around wasn’t as pleasant as it had been. But I didn’t really know what I wanted to do, and I didn’t want to stop the things I wasn’t doing. What was the point?
I felt I needed some peace and quiet to work out who I really was and what my goals were. So I decided to go to the cottage all on my own, for the whole summer break – just me, my notepad and my running shoes.
For the first few days, everything was just as usual, except that I was on my own. I was used to having lots of people around all the time. Having plenty of company had become like curling up under a cosy blanket. I just liked people and didn’t mind leaving decisions to others. It was fine by me to go with the flow, taking it easy. I was happy to go along with any decision or opinion, no matter what the subject – football, politics, art or whatever. I liked just being in the midst of things, not having to make too much effort. The solitary life has never been my thing. I get restless and anxious, can’t be doing with that stuff they talk about, sitting alone with a book over a cup of tea, meditation, relaxation. I start to get the twitches. I want to go out and meet people, ask them round to my place, or just sit and chew the fat with someone or other. I’ve never been that particular about who I talk to. I used to plunge into random discussions pretty often. If there was a subject and someone had a definite opinion, I’d generally go along with them – or keep quiet. That worked out fine to begin with. We’d agree, and avoid rubbing each other up the wrong way, and most people found me likeable. Thought I was a nice guy, easy to get on with. But after a while I realised that people felt let down if they discovered I’d taken quite a different view when talking to others.
It wasn’t that big a deal as far as I was concerned. After all, what mattered most to me was having a chat for its own sake. But it ended up becoming hard to socialise except two by two. Then I found out that people were even avoiding talking to me one to one. They’d demand my opinion on something first. Things got so bad that some people thought I was unreliable, undependable, two-faced, that sort of thing.
So I decided to take some time out, head over to the cottage and think the whole thing through. Who was I? What did I stand for, what opinions did I have, and did I have any goals? I thought I’d take off and hang out with the wolves, as it were, work stuff out for myself. I did exactly what was recommended – wherever I’d got the idea from, probably some magazine or TV programme – I left my laptop and mobile at home and went off to the cottage without telling anyone. Just did whatever I felt like, went out for the odd run, quarrelled off and on with the gas stove, which stopped working at regular intervals. After that I’d sit there with my notepad, just staring into space.
It was mostly rather dull. I’d spend most of the day browsing through back numbers of ‘The Phantom’ comic and gazing out of the window, and no matter how I racked my brain, I never came up with any particular thoughts or feelings. Not beyond thinking that coffee tastes good, rain is wet, and that sort of stuff. I found my old guitar, which was short of an E string, and sat around for a while trying to tune it, but it wasn’t that easy, so I just let it be.
After only a few days I was already starting to regret the whole project. I’d pictured myself coming up with new insights into myself, one after the other, yet I didn’t seem to be discovering anything at all. I began to wonder whether all that stuff about finding yourself was just so much pretentious bullshit. Was it something people invented because they didn’t have much of a social life? It was then that my back started to itch.
When it had been itching for over three days and nights, I went and had a look in the bathroom mirror to see if I could spot anything. It felt as though the itching was coming from a small patch quite high up on my back, just to the right of my spine.
I stood for a long time with my back to the bathroom mirror, looking at the patch and thinking that it seemed somehow familiar. I thought I recognised it, like a birthmark or an old acne scar. Surely I’d glimpsed it before when I’d chanced to see my back in a mirror? That’s not something you do all the time, after all. Presumably, it had always been there, without my giving it a thought. Now it had started itching it was hard to think of anything else.
For a while, I tried to ignore it. I just tried to avoid thinking too much, despite the itching. I had a tendency to get lost in my own thoughts when I was supposed to be concentrating on something else. It was just like me to find something totally irrelevant to focus on when I was supposed to be chilling out and finding myself.
Anyway, a few days later I could feel that it had grown into a little bump. At about the same time, the itching calmed down, and for a short while, I found what was by now an oversized pimple quite amusing if anything. It wasn’t normal, of course, but I was so relieved the itching had finally let up that I wasn’t too bothered about having a little mound on my back. Surely it didn’t matter that much. And it wasn’t as though it was that big – although it was growing.
At any rate, it was easier to concentrate on other things now it had stopped itching so badly. I found I could sit for long periods thinking about myself and my doings. I even noted down the odd idea or two. Things I thought might be important, that I didn’t want to forget. I made a list of pluses and minuses, noting down the good and the bad – mostly individual words I liked the sound of and which somehow summed up who I was. I wrote down ‘roly-poly’, for example, not because I was at all overweight, but simply because the word appealed to me and gave me good vibes. It seemed to me that if only I could get a grip on something, no matter how insignificant, I could keep hold of it, and eventually I’d haul in something weightier and more definite, whatever that might be. I jotted down ‘mini, midi, maxi’, then I hummed the words to myself for half a day. That felt good too. ‘Itching’ went down in the minus column. ‘Mounds’, on the other hand, went into the plus column. ‘Mounds – good’, I wrote. ‘I like mounds. Especially grassy ones.’ Fun – I liked having fun. Being sociable. Company. Pleasant company. Good manners. Nice people. Good looks. Raspberry gums. Suddenly the words were pouring out of me into the two columns on the paper. I could fill half a page just with the TV programmes I liked or disliked, for instance. It was only now and then that I went past the mirror and looked at my own mound, the one on my back.
It grew a little with each day that passed until it was slightly bigger than a five-kronor coin. I was beginning to suspect that some kind of creature might have got under my skin after all – a tick or some other creepy-crawly that had dropped out of a tree on one of my runs. It was probably infected. I seemed to recall some jungle story or other about ants – or was it larvae? – crawling under people’s skin to lay their eggs. That wasn’t pleasant, of course, but somehow it struck me as the most reasonable explanation. Ants and larvae both went into the minus column.
It occurred to me that I should put something on it, but I had no idea what might work on a sore spot like the one I had. I tried splashing it with aftershave, and eventually I managed to lay my hands on an old bottle of acetone in what had once been the broom cupboard, which, over the years, had turned into a glory hole full of paint tins, tubes of glue and turps rags.
I splashed a drop or two onto a cloth and rubbed at the lump. But nothing happened, except that the skin around it got drier and began to sting.
It was rather annoying that I had no-one to talk to. It would have been quite something to show off such an amazing physical change. And maybe it would have changed my detractors’ minds. I wasn’t sure whether ‘detractors’ was quite the right word. But it gave me a warm glow when I thought of it; it was a good word to have in your vocabulary. I wasn’t certain whether it belonged in the plus or the minus column, nor was I one hundred percent sure of the spelling, so I didn’t put down anything at all. But I kind of savoured the word for the rest of the day. ‘Detractors’ – it had a certain style. I’d have to remember to use it once I was back among other people. Maybe I’d even look it up to see what it meant.
One morning the bump was so big and my skin so taut that I realised something was going to happen that day. The bump stood out like a sugar loaf as if someone’s finger was pushing at the skin from the inside. I kept running to the mirror, and in the course of the afternoon, a split started to appear.
A rift opened in the middle of the bulge, and in the middle of the weeping sore and the pus, I glimpsed something that looked like a tiny little … head.
It struck me as quite repulsive, and I stood stock-still for ages, staring into the mirror to see what was going on. I’d never seen such a small head before. Tiny though it was, it had a full set of human features: eyes, nose, mouth, even a wisp of hair. I realised straight away that it wasn’t an insect, but a new body part that had suddenly decided to make an unexpected appearance. It dawned on me that it must have been there the whole time, somehow – like a wisdom tooth. Complete with mouth, jaw, eyes, ears, nose, and forehead.
I took an instant dislike to it. I didn’t want it on my back – I just wanted to get rid of it as soon as possible. I took out my toothbrush again and started scrubbing at the opening from which it had emerged, but neither the head nor the film of skin over it would disappear completely. All that happened was that my skin went red, and after a while it began to hurt a good deal.
That evening I couldn’t get off to sleep. Time and again I got up and stood in front of the mirror. I wandered round and round in the cottage, sat down at the kitchen table and wrote ‘I like heads’ in the plus column. And ‘But not on my back’ in the minus column.
I felt that summed up my views pretty well.
Staying in the cottage got more and more boring, and if it hadn’t been for the Head I’d have left a long time ago. But it was clear to me that I couldn’t show myself in public, disfigured as I was. When I woke up in the morning I hoped it would be gone, but when I checked in the mirror it was there as usual. After a while, I didn’t even have to get up. I could clearly feel its presence between me and the sheet. The Calor gas stove broke down regularly, and sometimes the smell of gas hung over the cylinder. Sometimes I’d thump it and get it to work for a while, but I wondered whether it was leaking a bit. And as if that wasn’t bad enough, the raw patch on my back seemed to have got slightly infected, but I didn’t make any particular effort to get it to heal. I thought that might be a natural way to get rid of the intruder.
Gradually the Head grew bigger and bigger, and it generally kept itself hidden under its protective membrane. It would peek out just for an instant, then withdraw again. In early July it got up the nerve to pop out and have a look around for a little longer. Its features looked rather like mine, and I would often stand in front of the mirror waiting for it to peek out. Once or twice our eyes met momentarily in the mirror before it popped back inside the bump.
Sometimes I wondered what the Head thought of me. It must have been pretty striking to see its full-size alter ego, so to speak, towering above it on my neck and shoulders.
Since the Head had ears, eyes and a mouth, I soon started talking to it. I’d say ‘Hello’, ‘Hey’, ‘Hi there’ and so on. I’d threaten and cajole by turns, but mostly I chatted away to it as if I were talking to a plant or to myself. After all, in a way, I’d longed for someone to talk to, and now it turned out there was a head inside my back, I thought it would be a pity if we couldn’t hang out together now and then. I started telling it the names of the things around me. For example, I’d say ‘running shoes’ when I put them on to go jogging. ‘Mug’, I’d say when I took out my coffee cup. Then I’d add ‘cup’, just to be on the safe side. I wasn’t sure myself which word was best. Anyway, I thought it was a good idea to give the Head an opportunity to learn some of the words and phrases people use most, so we could rub along together more easily. But it didn’t reply, and after a while, I stopped talking. I felt daft talking to someone who never said anything back.
It became harder and harder to sleep on my back. Sometimes, when I was lying stretched out, reading damp old Donald Duck comics in bed, the Head would suddenly move slightly behind my back. It was as though it were stretching out, or curling up into a ball. I’d always press a little harder when that happened. I don’t really know why. It just happened. Maybe it was a bit mean of me, but I wanted to make the point somehow that it was my back. After a while, the Head would start to resist, and we’d sometimes engage in a low-key wrestling match, which generally ended with my shifting onto my side.
I noticed I was getting hungrier and hungrier. There were days when I’d suddenly crave things I’d never liked before, such as boiled cod, peas in white sauce, grapefruit, muesli, and wholemeal bread. To my surprise, I also noticed that I was gradually becoming less fond of beer. I could see it was all the fault of the new head. It was taking in nutrients through me, of course, not through its own mouth. Now it was clearly trying to influence my habits, to bring them into line with its own tastes and its own aims.
I was annoyed that the Head was starting to take up more space and that it was kind of getting above itself in the evenings and at night, though it wouldn’t reply when spoken to and didn’t even have the guts to come out properly during the daytime.
I started to think the Head had something of an attitude problem. It would never look me in the eye. It wasn’t willing to learn anything about my habits or to repeat any of the words I tried to teach it. And then there was the way it took what it wanted, expanding more and more in the evenings. On top of that, the few times I caught a glimpse of its mouth, I detected a rather superior expression.
To begin with, I interpreted its behaviour as shyness. I thought it looked diffident, touching. It was, after all, so small, and if anything it came across as rather timid. In time, however, I came to think it was being pretty rude in keeping itself to itself. Just what was it scared of? I felt my approach had been quite respectful. Apart from the episode with the toothbrush and the after-shave, I’d been nothing but friendly and obliging, helpful even. Of course, you have to be careful in relations with other people, but the Head’s avoidance tactics sent a negative message, almost like disdain. As though it had no interest whatsoever in its – what could one call me? – host. Didn’t it like my company? I was quite sure I could detect a certain overbearing look in its eyes. Who did it think it was, this creature, to turn up and make silent demands on me? I was gradually feeling more and more determined to show it who was boss.
‘Listen here, you gutless little pipsqueak,’ I said one evening when I was sitting with a can of lager, staring at the wall. I was getting wasted out of pure defiance, just to show who was boss, though the lager was like vinegar. In fact, it tasted vile, and several times I was on the point of throwing up. The only thing that kept me going was the thought that it must be worse for the little beast on my back. I’d laid in plenty of lager, but I had no TV, stereo or anything else that might have taken my mind off things. In the absence of any entertainment, I’d generally end up on the sofa in front of the big, empty wall. ‘Why don’t you come out and party a little?’ I said.
That wasn’t like me. It wasn’t my style to carry on and throw my weight about, but what I needed now was to find myself and deal with this uninvited guest. After all, I was over forty. I couldn’t carry on pussyfooting around. I was starting to lose my patience. I sat gazing at the damp around the broken electricity cables where the wallpaper had split.
Everything was silent and still behind me. Gulping down the last drop of lager in the can, I squeezed it in the middle and slung it into the corner where the TV should have been. Opening a new can, I wriggled my shoulder blades a little. I thought the creature might have gone to sleep. ‘Hey, you!’ I called again. ‘Come on out and have a beer, will you? Come on, try and be sociable.’
I raised the can over my head, held it carefully at an angle and let the lager run down the back of my neck. A small amount ended up in my hair, but the rest ran down over my skin, over the mound on my back. I’d thought the Head could just hold its mouth open and have a drink. But nothing happened.
‘Don’t fancy it? Well, it’s your loss,’ I said.
Then I sat there, the can in my hand, without a TV, while the lager gradually settled in a sticky mess between my skin and the leather upholstery.
I decided to try cutting my losses. If the Head didn’t want any contact, well, I was damned if I was going to carry on dancing attendance on it. I made it quite clear that I wanted peace and quiet. Staggering into the kitchen, I found a pencil. Each time I felt any movement inside my back, I jabbed at the opening with the pencil. It took several attempts to hit the right spot, but pretty soon I’d got quite accurate. The least sign of activity and I’d be onto it with the pencil, and as soon as the Head felt me jabbing at it, it would freeze. That gave me a power rush that was pretty cool. I’d have preferred to be on friendlier terms, of course, but with things as they were, there was no alternative. After a while, however, I realised the jabs weren’t having the same impact anymore. The Head would keep shifting around inside my back even after I’d jabbed at it several times, and sometimes I jabbed pretty hard.
I went out into the bathroom and sat in front of the mirror for a long while, quite light-headed and a little queasy from the booze. I nagged loudly at the Head to come out so we could agree on how we were to get on together. As usual, however, it refused to put in an appearance. At one point I got up, went out and pressed my back against the stove two or three times. Really hard. I felt the Head shrinking in on itself, seeking protection from each new impact. But there wasn’t the least sign of any willingness to communicate.
When I’d had no response for over an hour, and the Head had done nothing but keep itself to itself, I felt my patience coming to an end. I took the mirror off the wall and carried it over to the bed. Then I fetched a pair of scissors from the kitchen drawer, sat down on the edge of the bed with the mirror leaning against the wall behind me, and waited. I breathed slowly, trying to steady my pulse.
Nothing happened for a long while, but then the Head’s curiosity must have got the better of it, for when I was completely still, I could clearly sense it slowly emerging. I stayed where I was, leaning forward, and let it continue for a good while. The longer I sat, the more distinctly I could feel the Head sliding in and out of my back. It was taking the opportunity to move around, thinking I wasn’t really aware of what was going on. Maybe it thought I hadn’t noticed anything, and that was what really got me – the fact that it seemed to want nothing to do with me as if I wasn’t good enough for it. Presumably, it had discovered the mirror; it felt as though the thing was slipping out at regular intervals to look at itself. It was becoming bolder and bolder, taking longer each time. It must have thought I was asleep, as pretty soon it seemed to have stopped paying me any attention.
‘What’s that?’ I said, my tone of voice calm and measured, but with a note of surprise, as though I’d spotted something unexpected and was more or less talking to myself. I thought that would tempt the Head out to have a look. And lo and behold, it finally emerged, prompted by curiosity. I waited and waited, breathing calmly, biding my time.
When I thought enough of the Head was out in the open, I swivelled round as quickly as I could and snapped the scissors shut, just where I thought its neck must be. The Head must have had a terrible shock; its eyes were goggling like ping-pong balls. Somehow it had managed to start withdrawing, so the cut had sliced into its chin more than its neck. It was almost as if I’d cut through its mouth. A tongue slid back and forth over the blade, cutting itself again and again.
And a cry came from its mouth. It was all quite horrible. The blood and the tongue, those goggling eyes, and the cry, rising into a scream.
I tried to snap the scissor blades together and snip the whole thing off, but as I’d caught it at an odd angle, there were jaw muscles and bones in the way. It was a terrible mess.
In the end, I opened the scissors and let the creature take cover again.
Blood continued to flow out of the opening for quite a while, so I had to stand in the bathroom splashing water over it for a long time. The floor got messy, and I had to dig out an old 1950s vacuum cleaner to hoover up the blood and the water. The hoover crackled and sparked, and it had little suction power. I had to go over the floor inch by inch with the metal mouthpiece. The Head didn’t show itself.
The morning after, I woke up lying in an awkward position on my front, with my face pressed into the pillow. I had a headache and a bad conscience about the previous evening’s attack. I called to the Head to come out, but there was no response. I begged and pleaded, but nothing happened.
It stayed inside for several days, and I felt nothing at all beyond a dull pain in my back – unsurprisingly, as the Head was linked to some extent with my own nervous system. Though I looked in the mirror a few times, I could see nothing. I began to wonder whether it might have died from its injuries, but little by little, in the evenings, I once again started to feel tiny movements, a cautious scratching. It was if it was literally licking its wounds.
For a while I was afraid it would try to get its own back somehow, slide out when I was least expecting – who knew how quickly its neck was growing? Or maybe it would start eating me up from the inside?
Once again I cursed the fact that I was all on my own. I dared not turn my back on any knives or scissors that might be lying about, and I constantly tried to be aware of whatever was within reach each time I turned round. I developed such a keen awareness of what was behind me that I sometimes forgot to look out for what was in front. I started walking into things, bumping my head when looking through the kitchen hatches and stubbing my toes on the furniture. I should have brought someone along right from the start, I thought. It’s never a good idea to go off on your own as I’d done. If I’d brought someone else, I’d have had someone to talk to who would have witnessed the whole process and understood my plight.
At the same time, I could see it would be tricky to turn up anywhere with the Head as it was now. People would think it was peculiar, maybe even rather frightening. No-one would want to touch it. They’d think I’d done this to myself, that I’d had some sort of operation.
I’d have to deal with the problem on my own.
I started talking again. I don’t remember exactly what I said, but it was probably stuff like:
‘Hallo? Are you there?’ or ‘How’s it going?’ ‘Why don’t you answer? I know you can.’
But the Head kept mum. I had the feeling it might have learned its lesson, or at least grasped who was boss. Whenever it moved, its movements were very cautious.
I was gradually beginning to relax a little.
In a way, everything had calmed down considerably after the incident. Maybe being a bit rougher had been just the right thing? Maybe I’d held back far too much and given it far too much room for manoeuvre? Cut it too much slack for too long? Perhaps a firmer hand was needed to instil a natural respect for me in the intruder, and to put it in its place.
One day in early August, when I was standing in front of the mirror looking at the igloo-shaped lump on my back, which was growing larger and larger, its forehead and eyes finally emerged, and, for the first time, it looked me straight in the eye for a long while.
‘Are you angry?’ I asked.
It was still for a moment. Then it slowly shook in a way that might well have meant no.
‘How’s your mouth?’ I asked, and the Head’s gaze darkened slightly. It blinked a few times and breathed through its nose as if preparing for something. Finally, it popped out completely, stretching its neck. It gave me quite a fright, as I recall. The Head was already bigger than a fist, and its mouth had healed well. The only visible signs of the scissors’ treatment were a few pink streaks.
It withdrew after showing me its mouth, and neither of us made any further attempt to communicate for the rest of the day. A strange, oppressive atmosphere filled the cottage. Maybe it was angry about the scissors incident, but if that was the case it could have said so, always assuming that it could speak. Of course, my attack might have damaged its powers of speech, but I didn’t think it was that badly injured. After all, it had managed to scream.
Next morning I went straight to the mirror and tapped the bump on my back with a toothbrush. It took a while, but eventually the eyes peeped out. I don’t know whether it was my imagination, but it seemed to me that the Head had grown slightly bigger overnight.
‘Hi there,’ I said, ‘Shall we be friends, then?’
The eyes looked at me for a long time. We just stared at one another. I don’t know what I’d been expecting, but in the end I thought I saw it give a cautious nod.
‘Good,’ I said. ‘I’m sorry about that business with the scissors. That was unkind. I won’t do it again.’
Motionless, the eyes continued to stare at me. After a while, the Head decided to come right out, revealing a slightly distant, superior expression.
‘Can you speak?’ I asked.
‘What do you think?’ said the Head.
I was so astounded that I dropped my toothbrush on the floor. True, I’d heard it scream, and I’d suspected that it had a voice. But it felt strange to hear actual words. It changed something. I felt quite unsure of myself. It was as if it suddenly dawned on me that it had actually understood everything I’d said, which doubled the stress I felt. I tried to control my feelings and maintain a semblance of calm before the Head, which was continuing to stare at me as though amused by my confusion, though it didn’t give that away for an instant. It gave away nothing. And its very expressionlessness only reinforced the menacing impression it made on me. Its voice sounded just like mine.
‘Nothing, just wondering,’ I said. ‘You haven’t said anything.’
The Head said nothing now either but continued to scrutinise me with a slightly blasé expression. He was very like me.
‘Er… are you male or female?’ I continued.
That wasn’t a particularly well-thought-out question, but I felt I’d better seize the opportunity to find out as much as possible, now we’d established some kind of contact, so to speak. What did I know? Maybe the Head wasn’t intending to come out again for another few months.
‘What do you think?’ said the Head again.
The voice was calm and steady, like a more stable variant of my own. At the same time, it sounded – how can I put this? – rather reserved and haughty. ‘I think you’re a man,’ I said. ‘And I really don’t like your snarky tone. There’s no reason why we shouldn’t have a little chat together, without getting on our high horses.’
The Head didn’t reply now either, but it seemed to roll its eyes briefly, exhaling rapidly rather as though it were sighing.
‘Oh, all right then, forget it,’ I said.
The Head said nothing. It just slipped swiftly back into its lair.
The next morning we stared at each other in the bathroom mirror while I was brushing my teeth. He stuck out his whole neck and head and yawned expansively. I could have sworn this was a minor demonstration of power. He’d got even bigger. Soon he’d be the same size as any other head. He was only very slightly smaller than my own.
I said nothing. I’d been feeling a little hurt since the previous day and rather anxious about how all this was going to end. The toothpaste tube slipped out of the washbasin and landed on the floor. My knees creaked when I bent down to pick it up.
A few days later, when I was in front of the bathroom mirror again brushing my teeth, the Head suddenly popped out again, and this time he managed to stretch up over one shoulder. It looked funny to have two heads the same size on the same body, and I couldn’t stop myself asking:
‘How big are you going to get?’
The other head smiled and replied:
‘What do you think?’
For the first time, it felt as though he was actually challenging me in some way, but I just didn’t understand how he was doing it or what it was he wanted. It was as though we were sizing each other up for a while.
Quick I could, I tried to come up with a flash of repartee that would answer that question once and for all. After all, he hadn’t exactly been wonderfully articulate himself. Yet, in just a few brief rejoinders, he’d managed to seize what you might call the rhetorical high ground. And however hard I racked my brains and struggled to think of something, it didn’t really work. Finally, I had to say the first thing that had popped into my head, and I still doubt whether it sounded very smart.
‘Hmmm…,’ said I. ‘What do you think?’
Obviously it was easier for him to inject that edge of ambiguity into what he said. After all, he had the advantage of surprise. Hell, surely anyone would be pretty taken aback if a head on their back suddenly started to talk? He could have said anything at all. Besides, he’d certainly had plenty of time to think of something. I now see I shouldn’t just have recycled what he’d already said; I should have come up with my own unique, quick-fire rejoinder. But that just didn’t work.
He merely smiled, and from that moment on he no longer seemed to pay me much attention. Increasingly, he didn’t bother to crawl back into his lair; instead, he spent more and more time next to my own head.
For several days I went around regretting that unfortunate exchange of words. It felt as though I’d lost something, without really understanding what it was. Maybe I shouldn’t have said anything at all? Whatever I said, things only seemed to get worse.
‘Can’t we go out some time?’ he asked one day.
‘How would that look?’ I said. ‘Surely you understand it’d scare people silly to see such a monstrosity? No, we’ll have to stay in here till…’
I fell silent, not knowing how to continue.
‘Till what?’ he said.
‘Till we sort this out,’ I said, making it clear the conversation was over. I noticed him looking over my shoulder at the notes I’d jotted down, and sometimes he seemed to be scoffing at something I’d written. As his neck grew stronger, he pushed my head down closer and closer to my shoulder. He tried both sides a few times, but soon he’d made his choice, and there wasn’t much I could do when he made himself comfortable in the middle.
We did some things together. Now and then, out of the blue, he’d take control over an arm or a leg, as if for a joke. He’d make me cross out some new words I’d just written in the plus or minus column. He’d spill a glassful of juice just for the hell of it, so I’d have to wipe it all up before it ran over the chairs as well.
He’d take over for short periods without my noticing. If I didn’t watch out, he’d suddenly stow the coffee tin in the cupboard over the coffee machine, rather than the one over the stove where I’d always kept it. He’d throw rubbish straight into the bin instead of the sink, or turn the gas off. I generally took over control again as soon as I noticed what was going on, but sometimes I’d let him do his own thing, just to see what he’d come up with.
At any time, and without any warning at all, I could be struck by a sudden numbness. It was as if my arms had gone to sleep and it was nearly impossible to raise them – as if he’d decided we were going to take a rest. And once, when I was doing my usual twenty press-ups, just as I was relaxing after the last one I felt as though he’d taken over and was forcing me to do another one. My arms ached, and it was incredibly tough, but I had to go through with it, though I was tired and felt I’d done my fair share already. Once we’d got up again, and I’d sat down, I turned my head as far as I could and yelled straight into his ear, ‘Don’t you bloody well do that again!’
I knew full well how much it hurt when someone bellowed into your ear, but all he did was laugh.
‘What’s that?’ he said all of a sudden one day, looking down at the floor with a startled expression. I bent down to see what he was talking about. But before I’d managed to spot anything, I felt him wrapping one of my arms around my neck. I resisted, trying to push my head back up again, but he seemed to have locked it in place with my other hand. I was held in a grip under one arm. And try as I might to wave my arms about and gesticulate, it was his will that mainly commanded my muscles now. ‘When are you going to let go?’ I yelled as loudly as I could, muffled by the body and the clothes around me.
‘What do you think?’ said he.
When I got back up again I was livid with fury. I tried to punch his head, but my arms would only half obey me. They were directionless and weak, like the arms of a puppet. That felt even more humiliating if anything, so I left off pretty quickly and sat down on the sofa.
‘This isn’t working,’ I said.
As usual, he said nothing. We sat that way for a long time, without doing anything in particular. It was as though we were waiting. Waiting for something to happen.
‘Hey, you,’ he said. ‘Why don’t we go out?’
‘No chance,’ said I.
When we had our breakfast, each would have his own bowl of cereal, but we’d use the same two hands. I noticed the spoon went up to his mouth more often than to mine. But since I had little appetite, it didn’t matter much. We hardly ever spoke to each other, just exchanged brief utterances like ‘Mind yourself!’ or ‘Shift!’ and stuff like that.
A few days went by in comparative peace. It was getting easier and easier to synchronise our movements. We generally agreed on what our arms and legs should be doing. We’d go out for a short run, shower, sleep, eat – all the usual things. I noticed I no longer needed to think so much. I generally just went along with whatever he was doing, and that was quite agreeable in its way. I could sense that I no longer had the strength I’d once had.
One afternoon, when we were standing in front of the bathroom mirror cleaning our teeth – first mine, then his – he said, in passing as it were, his mouth full of toothpaste:
‘You can hardly see the scar now.’
Looking up, I realised I couldn’t tell straight away which of the two heads was mine. Each was the spitting image of the other. After a moment, it occurred to me to focus on the eyes. The face that gazed back would be me, of course. The whole thing was made more difficult by the fact that he was looking at me too, with an indulgent, almost contemptuous expression. I yelled at him to stop gawping and looked in the mirror to see which one of us was shouting. The tired, worn-out one – that was me.
The new head took over my body more and more, and began to do things differently. It felt unfamiliar and rather irritating. He forced me to climb on the roof to mend the hole in the roofing-felt. Then he’d be off round the whole building, taping up all the loose contacts, taking out the rugs to air, listening to discussion programmes on the radio – that sort of stuff. He dug out the brush and dustpan and set about cleaning the cottage from top to bottom. He started cooking and setting the table, rather than eating straight out of a tin. He’d pour milk into a glass. Then we’d have to stand around washing up afterwards.
My appetite dwindled. Everything went to the other head. He helped himself eagerly, while the flesh shrank from my cheeks and chin. My temples grew closer together, and my eyes were sunken in their sockets.
He picked up the guitar, gathered up all the comics, and put the lot away in the loft, where he found a book about birds and another about flowers that he dusted off and brought down.
Now and then I’d find the Head writing with my hand. I thought I might still be able to tell his handwriting from mine, so I made no particular effort to stop him.
He would write and write, sometimes for hours at a time, and I thought it all terribly boring. He used such complicated language, with difficult words and long sentences. For a while, I was rather impressed and felt a spark of pride at the thought that it was my handwriting it all down, after all. But all things considered, it was dull and hard to understand.
He never wanted to do anything fun. Just boring stuff.
The summer ended and autumn came. After a while, I realised I was finding it harder and harder to hold up my head. I wanted to kind of lie on one shoulder. It was as if my neck muscles had atrophied, and all of a sudden my neck was so scrawny, desiccated and skinny, shrivelled, withered in the middle, that I wondered how the oxygen could get through. Maybe it couldn’t. Maybe my entire oxygen intake was now coming in through the new head?
I realised that I was gradually getting used to his dull, monotonous routines, and would often just hang to one side. For a while, he would help me by holding me up with his hands from time to time, but he tired of that soon enough. As he took on more and more activities, I would all too often remain hanging at an angle, unable to hold myself up, so that I viewed the world half upside-down. My neck had shrivelled into a thin thread that increasingly resembled a scrap of umbilical cord attached to newborn babies, which gradually dries out and eventually falls off.
One morning after breakfast he went out to the toolbox and fetched a pair of pincers. He clipped me off and laid me in the bed, on the pillow.
‘Want to be on one side, or facing upwards?’ he asked.
‘On my side,’ I said.
He laid me with one cheek on the pillow, so I could lie there and watch him getting undressed and smartening himself up. He disappeared into the bathroom, and I heard him turning on the tap and splashing water around. He came back into the bedroom, freshly showered. He’d put a waterproof plaster, such as you might stick over a shaving nick, on the tiny wound where I’d been attached. He opened the wardrobe and changed into smart clothes right in front of my face.
‘What are you going to do?’ I asked.
‘I saw from the calendar that we’ve got a table booked for lunch at “The Gondola”. Thought I’d go along,’ he said.
Before he went, he tucked me in with the cover over my chin. I took the opportunity to have a nap. It was so pleasant to be on my own again, even though my mobility was now severely limited, but it had happened so gradually that I hadn’t really noticed what was going on. Now that I was over forty, I thought to myself, I no longer placed such high demands on life. There was no need to win or to be a top dog all the time, or to have arms and legs and all that sort of thing. I was quite content with everything just the way it was. I wouldn’t have had the strength to creep around outside anyway.
By the time he got home again, it had been dark for a long time. I awoke when the door closed, and pretty soon I saw him looking into the bedroom. Apart from his wet hair, he looked just like me. He wore my clothes, was a little older, and had a slightly more pronounced widow’s peak. The scar had disappeared completely. No-one would ever think he was anyone but me.
‘Are you awake?’ he whispered.
‘Sure,’ I said.
We were both whispering, although there were only the two of us in the cottage. It was as though we didn’t want to disturb the night. Or maybe what we had to say called for a lower volume. He sat down on the edge of the bed but realised that the rest of it was empty. So he edged up further and leaned against the wall.
‘I’m thinking of taking up smoking,’ I said.
He sighed and looked at me. I rocked back and forth a little. I could feel something like a speck of dust settling on my nose. I grimaced a little, trying to get rid of it. Finally, he stretched out a hand and helped me scratch.
‘What’s it like out there?’ I asked.
He leaned back, sinking down against the wall. Shook his head slowly, as though he couldn’t decide whether it was wonderful, or terrible, or just too hard to explain.
‘It’s a different world,’ he said. ‘Trust me, pal, you’d never cope out there.’
The alien parked its car across the street and came and sat down in the waiting room. He must have seen this happen, peripherally. But he was busy settling the bill with a middle-aged woman with curly grey hair and substantial, attractive clothes, to whom he’d taken an irrational dislike. Those who deal with Joe Punter, day in and day out, especially Joe car-owning Punter, are prone to such allergies. He saw her start of concealed surprise, looked up, and there was the alien.
The other customers on the row of seats were pretending, in their English way, that nothing special had happened. He finished dealing with the woman. Other cars and customers left; the alien’s turn came. He went out in the road and hand-waved it into the bay with fatherly care, then sent it back to wait while he looked the red car over. He entered the car’s make and model in the terminal and began to check the diagnostics.
The mechanic worked this franchise alone with the robotics and the electronic presence of cashier, manager, head office. He was able to read print, even to write. It was a necessity of his trade. To be wired-up, routinely, among all this free-running machinery was against health and safety regulations. He used a hear-and-do wire only for the exotics, where the instructions came packaged with the part, and tried to conceal this from his customers. The mystique of craftsmanship was important to him.
Consequently, it took him some little time to examine the tired little runabout. He called in the alien and explained what had to be done, using a lot of gesture.
The convention was that if you couldn’t stomach calling another sentient being “it,” they were all called “she.” The mechanic eyed the alien covertly as he made his exposition: the soft, noseless profile, drooping shoulders, the torso thickened by layers of strange undergarments beneath its drab “overalls,” gawky backwards-jointed legs. It was about as female-looking as the dugongs sailors used to miscall “mermaids.” The confusion, he considered, was an insult to both parties. But it was nonsense to expect the denizen of another star system to be humanly attractive. He was in no hurry. He wasn’t affronted or frightened, as some people might have been, to see one running around loose, out of the enclave. No doubt the alien was going to tip generously, but it wasn’t avarice that made him willing to linger. He was simply, genuinely pleased to have one of them in his shop.
“I just want you to scrub the converter.”
He wasn’t surprised that it could speak English; he’d only imagined it would not trouble itself to do so. But the last thing he’d expected was for an alien to be mean.
“You know, it’s going to be cheaper in the long run to replace the whole exhaust system. You’ve been using a high methanol percentage, there’s a lot of corrosion here…”
The alien looked at the ground.
“Come away –”
He followed it out into the waiting room, where it folded down like a big dog on one of the seats, looking miserable, twisting its puckered, chicken-skin hands against its chest. “I’m going to sell it,” the alien explained. “I want you to do the minimum that’s legally necessary.”
He realized that the alien did not believe that its car could understand English. But nor did it believe that such understanding was impossible. It believed that if you have to say something unpleasant about someone/thing, you remove yourself from the immediate vicinity of the victim. The rules of etiquette were immovable, matter-of-fact, and binding. The car’s level of comprehension was a separate matter, a subject for abstruse philosophy.
It was not unusual for a mechanic to be familiar, as far as this, with alien psychology. Alien nature was the stuff of daytime television. The mechanic could have drowned in the subject, if he had enough idle time between customers.
“What’s legally necessary,” he repeated. He was disappointed, practically and emotionally, by his customer’s poverty; but mollified by its bizarre sensitivity.
Of course he knew that in an alien the state of poverty could only be temporary and relative. The tip dwindled but some other benefit was bound to accrue.
It (or she) nodded glumly.
They nodded. Their gestures were very human, but culturally diverse: for “no” they would jerk the chin, not shake the head. It was as if they’d borrowed a little, deliberately, from every human race, and maybe that was exactly so. Their journey into human space had been through such a saturation of human emissions, no one knew how much of alien behavior on Earth was natural, and how much a carefully devised presentation.
“Shall I wait or shall I come back?”
Throughout this exchange the other customers had remained painfully fixed in bored or casual poses. The mechanic was delighted by their intent, covert attention. Luckily there were no children involved, to spoil the effect of cosmopolitan unconcern.
He did not want it to stay. If it stayed in here it might strike up a conversation, become the temporary property of one of these mere punters.
“You’d better go,” he told it, feigning regret. “I have another job that I can’t put on auto. Come back in about an hour.”
When it had left, regret became real. He went out into the dusty street and stared up and down. It was October. The fronds of the banana tree, that grew over the wall of an unkempt yard next door were acid green under a lowering sky that had been promising rain for days. The tourist center was not far away: the massive grace that all the world admired, which had once been the center of a dock town called Liverpool. He could see the tiny points of the newly gilded Liver Birds, winking above their monument of vast commercial assurance. Far inland, the vague conurbation stretched up the flanks of the Pennines: the hills swimming there out of sight like drowned monuments, drowned in time and lost forever, like the great city.
There was no sign of the alien.
He went into the shop, checked the progress of various operations, and quietly – avoiding camera eyes – sneaked through the door at the back, and upstairs to his living quarters. His wife was at work. Their two children, seven and two years old, were with her in the workplace schoolroom and crèche. The rooms, which were small but well-supplied with consumer durables, seemed unnaturally tidy and silent. He stood in the living room and studied a row of books, discs, journals, on a shelf of the library unit. Dealing with the Alien; What Do They Think of Us; The Farcomers; Through Alien Eyes; Have They Been Here Before?; Xenobiology: Towards the Dawn of a Science… The mechanic and his family were no more than averagely interested in the alien visitors. The books had been bought, not read. But it would have been a strange household indeed, or a very poor one, that didn’t possess at least a few of these titles.
The mechanic did not feel, on the whole, that the human race was over-reacting. He and his wife had voted in favor, in the European referendum on the global change of era, which was now on its way to becoming law. This year, this present year, would be forever year three: 3AC, if the English-speaking lobby had its way. After Contact. It was official: this was the greatest thing that had happened to the human race since the dim and distant “coming of Christ.” And the aliens, unlike Christ, were here. They were in print, on the screen. They were indubitably real.
Everything on the shelves had been entered in their library; the mechanic’s wife was meticulous over this chore. His fingers hovered over the keypad. But the mysterious inertia of human adulthood defeated him. Only the seven-year-old actually used the database. He took a book down, and another: leaved pages, read a paragraph or two. He didn’t know what he was looking for. Surrounded by hard things that did not speak or look at him, he tried to imagine how it felt to be the alien. He had known sentimental drivers: cars with names, cars referred to as “she”; cars abused for bad behavior. He had caught himself (he dredged up fragments of memory), occasionally giving a glossy flank of robot casing an affectionate pat as he put it aside.
But the aliens did not know about animals. They had tools that crept, slithered, flew; but they had made these things. They had no notion of a separate creation, life that was not their own. It might be that conditions on the home planet were different, but the evidence, from their reactions and their own reporting, was otherwise. It seemed likely that they had shared their world with no other, no separate warm-blooded animals.
He went down to the service bay and checked the screen that showed the waiting room. All was quiet in there. It had not come back. He turned from that screen and made work for himself among the ramped vehicles and buzzing tools. He didn’t touch the alien’s car. When it reappeared he told it he was having a few problems. Please be patient, he said. Come back later, or wait. He took no new customers. The afternoon turned to dusk. The waiting room emptied until it (or she) was there alone.
The mechanic’s wife and his children arrived home, on foot from the tram stop, the baby in her buggy. He heard the childish voices chattering and laughing at the street door and gritted his teeth as if interrupted in some highly concentrated and delicate task. But he was doing nothing, just sitting in the gloom among the silent tools.
The alien was folded up on its seat. It looked like an animal dressed up, a talking animal of no known species from a child’s cartoon. It stood and smiled, showing the tips of its teeth: the modified snarl that might or might not be a genuine, shared gesture.
The mechanic was embarrassed because there was really no way he could explain his behavior. A human customer, stranger in a strange land, would by now have been either very angry or – possibly – a little scared. The alien seemed resigned. It did not expect humans to behave reasonably.
It made the mechanic obscurely angry to think that he was not the first person to give it the runaround like this. He would have liked to explain I just want to have you near me for a while… But that would have been a shameful confession.
“I want to do you a favor,” he said. “I didn’t like to tell you before, thought you might get embarrassed. I’m fixing up quite a few things, and I’m only going to charge you for the scrub.”
He thought it looked surprised, perhaps wary. It was impossible not to award them with human feelings; not to read human expressions in their strange faces. “Thank you.”
“The least I could do, after you’ve come all this way!”
He laughed nervously. It didn’t. They did not laugh.
“Would you like to come upstairs? Would you like something to eat, a cup of tea? My wife, my kids would be very pleased to meet you.”
The invitation was completely insincere. The last thing he wanted was to see it in his home. He didn’t want to share the alien with anyone. The alien gave him a dry look as if it knew exactly what was going on. According to some readings of their behavior they were telepathic: intensely so between themselves, mildly with humans.
On the other hand, it had probably been pestered this way before…performing animal. The thought made him wince, for himself and for those others.
“No thank you.” It looked at the ground. “Will the car be ready tomorrow?”
The street was dark. There was little lighting just here, away from the hotels and malls and the floodlit, water-lapped monuments. He felt guilty. The poor alien might be mentally counting up its cash, maybe wondering what the hell to do next. Aliens traveling alone were rarities anywhere. If it couldn’t take refuge in a big rich hotel it would be bothered. People would crowd around it heartlessly, pointing their cameras.
But that wasn’t the mechanic’s fault. He didn’t want to capture it. He didn’t want to turn it out, either. He’d have liked it to stay here; to keep its real live presence. It could sleep on the seats. He would bring down some food. They liked some human foodstuffs: ice cream, white bread, hamburgers; nothing too natural.
“Yes, of course. Come back tomorrow. I open at nine.”
He told his wife that he had to work overtime. This never happened, but she accepted the idea without comment. The routine of their life together was so calm it could swallow the occasional obvious lie without a ripple.
He sat in the machine shop alone and looked around him. Cars.
It was strange how many static, urban Europeans still felt the need to own them, even with the fuel rationing and all the rest of the environmental-protection laws. The mechanic wasn’t complaining. It was a steady job, and often even enjoyable. These are my people, he thought, trying on the alien worldview. My people, the sheep of my flock. He had a grandmother who was a churchgoer. But there came the idea of animals again, the separation of one kind of life from another. That was not what happened between an alien and an alien machine. He went up to the car, clamped on its ramp in an undignified posture, a helpless patient.
“Hallo?” he said tentatively.
The car made no response, but the atmosphere in the shop changed. By speaking to it aloud he had shifted something: his own perception. He’d embarrassed himself, in fact. He could just catch the tail of a more interesting emotion. He was a child creeping past the witch’s door, deliciously afraid. But nothing he could do or say would make the imagined real: make him see the robot eyes wink, the jaws of metal grin or open in speech. Nothing but madness would change things that far.
He began to work, or rather he set the robotics to work. He had no choice now; he would have to do what he had promised and square the accounts somehow. Nothing that happened in his garage went unrecorded. The mechanic had never tried to hack his way around the firm’s system. He’d never been the type to be tempted by the complications of crime, and now he wouldn’t know where to start. He became very gloomy thinking about what he’d have to do: the awkward covering up for this strange impulse.
The free machines skated to and fro. Others slid along the overhead lines and reached down their serpent heads. The mechanic fidgeted. The little car, a fifteen-year-old Korean methanol/mix burner with a red plastic body, liquid clutch, and suspension, was a hardwearing complex of equipment, good for at least another ten years on the road. It needed a certain amount of attention, but it didn’t need his hands-on attention at all. He stood and watched.
I am redundant, he thought – a standard over-reaction to robotics. Why don’t aliens feel redundant? He struggled to perform the mental contortion of looking out of the mirror. If it were not for humans, if it were not for me, there would be no cars, no robots, no machines at all. I cannot be superseded. Even if the machines become self-conscious, become “human” (the ever-receding bogey of the popular media), I will still be God. The maker. The origin.
Upstairs the toddler would be in bed; and the boy too, tucked up with one of the home tutoring wires that supplemented the education provided by his mother’s employers. The mother would be relaxing into her evening, snug in a nest of hardware. Empathically, subliminally, the mechanic was aware of the comings and goings, the familiar routine.
He discovered why the alien filled him with such helpless, inarticulate delight. The machines promised, but they could not perform. They remained things, and people remained lonely. The mechanic had visited his country’s National Forests – the great tracts of land that must remain undisturbed, however small his sitting room became. He accepted the necessity of their existence, but the only emotion he could possibly feel was resentment. He had no friendship with the wilderness. Animals could be pets, but they were not part of you, not the same. The aliens had the solution to human isolation: a talking world, a world with eyes; the companionship that God dreams of. The alien’s visitation had stirred in him a God-like discontent.
He could not make it stay. But perhaps he could learn from it, share its enriched experience. He saw the bay as a microcosm of human technology and civilization – a world extruded like ectoplasm from its human center, full of creatures made in the mechanic’s own image: his finger and thumb, his teeth, his rolling, folding joints, his sliding muscle. His mind, even, in its flickering chemical cloud, permeating the hardware of his brain.
Excited by this insight, he jumped up and hurried to the bay’s keypad. He pulled the robotics out, the shining jointed arms sliding back and folding themselves away into the walls. He took out a box of hand tools. He would pay the alien’s car the greatest compliment in his power. He would give it the benefit of his craftsmanship, the kind of “natural, organic” servicing for which the rich paid ridiculous sums.
For a while he worked like Adam in Eden, joyfully naming the subcreation with his hands and mind. He worked, he slowed… He sat on the cold, dark-stained floor with a socket spanner in one hand and a piece of ragwaste in the other. The lights looked down. They built things with bacteria, as the mechanic understood it. Bacteria which were themselves traceable to the aliens’ own intestinal flora, infecting everything: every tool and piece of furniture, even the massive shell of their ship-world. Human beings, when they wanted to express feelings of profound communion with the planet, with the race, spoke of being “a part of the great whole.” Having lived so many years – from the start of their evolution, in a sense, the pundits reckoned – in a world created by themselves, the aliens could not experience being a part. There were no parts in their continuum: no spaces, no dividing edges.
He suddenly felt disgusted. Scientists had established that the alien bacteria were harmless. That was the story, but it might be wrong. It might be a big lie, maintained to prevent panic in the streets. He wished he hadn’t touched the car. The alien had been using it for months. It must be coated all over with invisible crawling slime.
What was it like, to be part of a living world? He stared at the spanner in his hand until the rod of metal lost its shine. Skin crept over it; the adjustable socket became a cup of muscle, pursed like an anus, wet lips drawn back by a twist on the tumescent rod. The mechanic was nauseated, but he could not put the tool down. He could not go away from it. This oozed drop of self, attached to his hand, would not be parted from him if he dropped it. Tiny strings, strands of living slime, would cling and join them still. The air he breathed was full of self, of human substance.
He stood up. He backed off. A robot casing yielded like flesh. The mechanic yelped and sprang away. His hand, with the rod-flesh spanner growing out of it, hit the keypad; and all the tools began to leap into action. He stood in his own surging, hurrying, pulsating gut – for an instant saved by the notional space of an anatomical drawing, and then the walls closed in. there was no light, only a reddened darkness. The mechanic wailed. He fought a horrible need to vomit; he scrabbled desperately at the keys.
When everything was quiet again, he sat for while. It might have been minutes; it felt like a long time. Eventually he stopped wanting to be sick and managed to put down the spanner. He sat with his head hunched in his arms; became aware of this abject fetal crouch, and came out of it slowly. He took a deep breath.
The garage was the same as it had always been: dead and safe. He realized that he had been highly privileged. Somehow, just briefly, he had succeeded in entering the alien mind, seen the world through alien eyes. How could you expect such an experience to be pleasant? Now that it was over he could accept that, and he was truly grateful.
At last he heaved a sigh and set about putting the bay to work again. He couldn’t bring himself to touch the red car with hand tools now. Besides, he was too shaky. But he would deliver the alien’s vehicle in the morning as promised, as near to perfectly reborn as was humanly possible. He owed it that much.
He had tried to take something from the alien by a kind of force. And he’d got what he wanted. It wasn’t the alien’s fault that he’d bitten off more than he could chew and gagged on the mouthful. Gritting his teeth against the ghostly feel of flesh in the machine, he set up the necessary routines.
In a short time, it was all done. But it was very late. His wife would have to ask questions now, and he’d have to tell her something of what had happened. He stood looking at the plastic shell and the clever, deviously economical innards under the open bonnet. The machines, they said, couldn’t live with the ecosphere. In the end the human race would have to abandon one or the other: motor cars or “the environment.” But “in the end” was still being held at bay. In the meantime this was a good, well-made little compromise with damnation.
He felt lonely and sad. He had seen another world walk into his life, reached out to grasp the wonder, and found something worse than empty air. He’d wanted the alien to give him dreamland, somewhere over the rainbow. He had found, instead, an inimical Eden: a treasure that he could no more enjoy than he could crawl back into the womb.
The mechanic sighed again and gently closed the bonnet.
The red car settled itself a little.
“Thank you,” it said.
In the morning at nine o’clock the alien was there. The car was ready, gleaming on the forecourt. The alien put down its bag, which it carried not on its back or at arm’s length but tucked under one armpit in that very peculiar, lopsided way of theirs. He thought it looked tired and anxious. It barely glanced at the car. Perhaps, like a human, it didn’t even want to know how badly it had been cheated.
“What’s the damage?” it asked.
The mechanic was hurt. He’d have liked to go over the whole worksheet with it: to extract the sweet honey of its approval, or at least to extend this dwindling transaction just a little further. He had to remind himself that the alien owed him nothing. To itself, its feelings were not romantic or bizarre in the least. The world it lived in was commonplace. The mechanic’s experience was his own concern, had been an internal matter from the start. The alien was not responsible for kinks of human psychology, nor for imaginary paranormal incidents.
“look,” he said. “I’ve got a proposition for you. My eldest, my son, he’s just passed his driving test. He won’t be allowed out on his own for a while, of course. But I’ve been thinking about getting him a little runabout. I don’t keep a car myself, you see, I’ve never felt the need. But kids, they like the freedom… I’d like to buy your car.”
In the cold light of day, he couldn’t bear to tell it the truth. He knew the car would never speak to him again. But he had been touched by the world of the other, and he simply had to bring away something: some kind of proof.
The alien looked even more depressed.
The mechanic realized suddenly that he didn’t have to worry about the money. He would tell the firm everything. They were human at head office: and as fascinated as he. The car would stay on the forecourt. He would call in and get it featured on the local news, maybe even national news. It would be extremely good for business.
For the alien’s benefit, however, he would stick to the story about his son. They really shouldn’t be encouraged to believe that human beings thought they were magic.
“List price,” he added, hurriedly. “And a little more. Because anyone would pay a little more, a car that’s been driven by one of our famous visitors. What do you say?”
So the alien walked away with its credit card handsomely e-charged. It turned at the corner of the street, by the yard where the banana fronds hung over the gate, and bared its pointed teeth in that seeming smile. The farewell could have been for the red car on the forecourt as much as for the human beside it, but it made the man feel better anyway.
*The Editorial team had made all possible efforts to contact the rights holder of this work. We ask them to write to us here.
The Paradise of Bachelors
It lies not far from Temple-Bar.
Going to it, by the usual way, is like stealing from a heated plain into some cool, deep glen, shady among harboring hills.
Sick with the din and soiled with the mud of Fleet Street – where the Benedick tradesmen are hurrying by, with ledger-lines ruled along their brows, thinking upon rise of bread and fall of babies – you adroitly turn a mystic corner – not a street – glide down a dim, monastic way flanked by dark, sedate, and solemn piles, and still wending on, give the whole care-worn world the slip, and, disentangled, stand beneath the quiet cloisters of the Paradise of Bachelors.
Sweet are the oases in Sahara; charming the isle-groves of August prairies; delectable pure faith amidst a thousand perfidies: but sweeter, still more charming, most delectable, the dreamy Paradise of Bachelors, found in the stony heart of stunning London.
In mild meditation pace the cloisters; take your pleasure, sip your leisure, in the garden waterward; go linger in the ancient library, go worship in the sculptured chapel: but little have you seen, just nothing do you know, not the sweet kernel have you tasted, till you dine among the banded Bachelors, and see their convivial eyes and glasses sparkle. Not dine in bustling commons, during term-time, in the hall; but tranquilly, by private hint, at a private table; some fine Templar’s hospitably invited guest.
Templar? That’s a romantic name. Let me see. Brian de Bois Gilbert was a Templar, I believe. Do we understand you to insinuate that those famous Templars still survive in modern London? May the ring of their armed heels be heard, and the rattle of their shields, as in mailed prayer the monk-knights kneel before the consecrated Host? Surely a monk-knight were a curious sight picking his way along the Strand, his gleaming corselet and snowy surcoat spattered by an omnibus. Long-bearded, too, according to his order’s rule; his face fuzzy as a pard’s; how would the grim ghost look among the crop-haired, close-shaven citizens? We know indeed – sad history recounts it – that a moral blight tainted at last this sacred Brotherhood. Though no sworded foe might outskill them in the fence, yet the worm of luxury crawled beneath their guard, gnawing the core of knightly troth, nibbling the monastic vow, till at last the monk’s austerity relaxed to wassailing, and the sworn knights-bachelors grew to be but hypocrites and rakes.
But for all this, quite unprepared were we to learn that Knights-Templars (if at all in being) were so entirely secularized as to be reduced from carving out immortal fame in glorious battling for the Holy Land, to the carving of roastmutton at a dinner-board. Like Anacreon, do these degenerate Templars now think it sweeter far to fall in banquet than in war? Or, indeed, how can there be any survival of that famous order? Templars in modern London! Templars in their red-cross mantles smoking cigars at the Divan! Templars crowded in a railway train, till, stacked with steel helmet, spear, and shield, the whole train looks like one elongated locomotive!
No. The genuine Templar is long since departed. Go view the wondrous tombs in the Temple Church; see there the rigidly-haughty forms stretched out, with crossed arm upon their stilly hearts, in everlasting and undreaming rest. Like the years before the flood, the bold Knights-Templars are no more. Nevertheless, the name remains, and the nominal society, and the ancient grounds, and some of the ancient edifices. But the iron heel is changed to a boot of patent-leather; the long two-handed sword to a one-handed quill; the monk-giver of gratuitous ghostly counsel now counsels for a fee; the defender of the sarcophagus (if in good practice with his weapon) now has more than one case to defend; the vowed opener and clearer of all highways leading to the Holy Sepulchre, now has it in particular charge to check, to clog, to hinder, and embarrass all the courts and avenues of Law; the knight-combatant of the Saracen, breasting spear-points at Acre, now fights law-points in Westminster Hall. The helmet is a wig. Struck by Time’s enchanter’s Wand, the Templar is to-day a Lawyer.
But, like many others tumbled from proud glory’s height – like the apple, hard on the bough but mellow on the ground – the Templar’s fall has but made him all the finer fellow.
I dare say those old warrior-priests were but gruff and grouty at the best; cased in Birmingham hardware, how could their crimped arms give yours or mine a hearty shake? Their proud, ambitious, monkish souls clasped shut, like horn-book missals; their very faces clapped in bomb-shells; what sort of genial men were these? But best of comrades, most affable of hosts, capital diner is the modern Templar. His wit and wine are both of sparkling brands.
The church and cloisters, courts and vaults, lanes and passages, banquet-halls, refectories, libraries, terraces, gardens, broad walks, domicils, and dessert-rooms, covering a very large space of ground, and all grouped in central neighborhood, and quite sequestered from the old city’s surrounding din; and every thing about the place being kept in most bachelor-like particularity, no part of London offers to a quiet wight so agreeable a refuge.
The Temple is, indeed, a city by itself. A city with all the best appurtenances, as the above enumeration shows. A city with a park to it, and flower-beds, and a river-side – the Thames flowing by as openly, in one part, as by Eden’s primal garden flowed the mild Euphrates. In what is now the Temple Garden the old Crusaders used to exercise their steeds and lances; the modern Templars now lounge on the benches beneath the trees, and, switching their patentleather boots, in gay discourse exercise at repartee.
Long lines of stately portraits in the banquethalls, show what great men of mark – famous nobles, judges, and Lord Chancellors – have in their time been Templars. But all Templars are not known to universal fame; though, if the having warm hearts and warmer welcomes, full minds and fuller cellars, and giving good advice and glorious dinners, spiced with rare divertisements of fun and fancy, merit immortal mention, set down, ye muses, the names of R. F. C. and his imperial brother.
Though to be a Templar, in the one true sense, you must needs be a lawyer, or a student at the law, and be ceremoniously enrolled as member of the order, yet as many such, though Templars, do not reside within the Temple’s precincts, though they may have their offices there, just so, on the other hand, there are many residents of the hoary old domicils who are not admitted Templars. If being, say, a lounging gentleman and bachelor, or a quiet, unmarried, literary man, charmed with the soft seclusion of the spot, you much desire to pitch your shady tent among the rest in this serene encampment, then you must make some special friend among the order, and procure him to rent, in his name but at your charge, whatever vacant chamber you may find to suit.
Thus, I suppose, did Dr. Johnson, that nominal Benedick and widower but virtual bachelor, when for a space he resided here. So, too, did that undoubted bachelor and rare good soul, Charles Lamb. And hundreds more, of sterling spirits, Brethren of the Order of Celibacy, from time to time have dined, and slept, and tabernacled here. Indeed, the place is all a honeycomb of offices and domicils. Like any cheese, it is quite perforated through and through in all directions with the snug cells of bachelors. Dear, delightful spot! Ah! when I bethink me of the sweet hours there passed, enjoying such genial hospitalities beneath those timehonored roofs, my heart only finds due utterance through poetry; and, with a sigh, I softly sing, “Carry me back to old Virginny!”
Such then, at large, is the Paradise of Bachelors. And such I found it one pleasant afternoon in the smiling month of May, when, sallying from my hotel in Trafalgar Square, I went to keep my dinner-appointment with that fine Barrister, Bachelor, aud Bencher, R. F. C. (he is the first and second, and should be the third; I hereby nominate him), whose card I kept fast pinched between my gloved forefinger and thumb, and every now and then snatched still another look at the pleasant address inscribed beneath the name, “No. – Elm Court, Temple.”
At the core he was a right bluff, care-free, right comfortable, and most companionable Englishman. If on a first acquaintance he seemed reserved, quite icy in his air – patience; this Champagne will thaw. And if it never do, better frozen Champagne than liquid vinegar.
There were nine gentlemen, all bachelors, at the dinner. One was from “No. – King’s Bench Walk, Temple;” a second, third, and fourth, and fifth, from various courts or passages christened with some similarly rich resounding syllables. It was indeed a sort of Senate of the Bachelors, sent to this dinner from widely-scattered districts, to represent the general celibacy of the Temple. Nay it was, by representation, a Grand Parliament of the best Bachelors in universal London; several of those present being from distant quarters of the town, noted immemorial seats of lawyers and unmarried men – Lincoln’s Inn, Furnival’s Inn; and one gentleman, upon whom I looked with a sort of collateral awe, hailed from the spot where Lord Verulam once abode a bachelor – Gray’s Inn.
The apartment was well up toward heaven. I know not how many strange old stairs I climbed to get to it. But a good dinner, with famous company, should be well earned. No doubt our host had his dining-room so high with a view to secure the prior exercise necessary to the due relishing and digesting of it.
The furniture was wonderfully unpretending, old, and snug. No new shining mahogany, sticky with undried varnish; no uncomfortably luxurious ottomans, and sofas too fine to use, vexed you in this sedate apartment. It is a thing which every sensible American should learn from every sensible Englishman, that glare and glitter, gimcracks and gewgaws, are not in dispensable to domestic solacement. The American Benedick snatches, down-town, a tough chop in a gilded show-box; the English bachelor leisurely dines at home on that incomparable South Down of his, off a plain deal board.
The ceiling of the room was low. Who wants to dine under the dome of St. Peter’s? High ceilings! If that is your demand, and the higher the better, and you be so very tall, then go dine out with the topping giraffe in the open air.
In good time the nine gentlemen sat down to nine covers, and soon were fairly under way.
If I remember right, ox-tail soup inaugurated the affair. Of a rich russet hue, its agreeable flavor dissipated my first confounding of its main ingredient with teamster’s gads and the rawhides of ushers. (By way of interlude, we here drank a little claret.) Neptune’s was the next tribute rendered – turbot coming second; snowwhite, flaky, and just gelatinous enough, not too turtleish in its unctuousness.
(At this point we refreshed ourselves with a glass of sherry.) After these light skirmishers had vanished, the heavy artillery of the feast marched in, led by that well-known English generalissimo, roast beef. For aids-de-camp we had a saddle of mutton, a fat turkey, a chickenpie, and endless other savory things; while for avant-couriers came nine silver flagons of humming ale. This heavy ordnance having departed on the track of the light skirmishers, a picked brigade of game-fowl encamped upon the board, their camp-fires lit by the ruddiest of decanters.
Tarts and puddings followed, with innumerable niceties; then cheese and crackers. (By way of ceremony, simply, only to keep up good old fashions, we here each drank a glass of good old port.)
The cloth was now removed, and like Blucher’s army coming in at the death on the field of Waterloo, in marched a fresh detachment of bottles, dusty with their hurried march.
All these manoeuvrings of the forces were superintended by a surprising old field-marshal (I can not school myself to call him by the inglorious name of waiter), with snowy hair and napkin, and a head like Socrates. Amidst all the hilarity of the feast, intent on important business, he disdained to smile. Venerable man!
I have above endeavored to give some slight schedule of the general plan of operations. But any one knows that a good, genial dinner is a sort of pell-mell, indiscriminate affair, quite baffling to detail in all particulars. Thus, I spoke of taking a glass of claret, and a glass of sherry, and a glass of port, and a mug of ale – all at certain specific periods and times. But those were merely the state bumpers, so to speak. Innumerable impromptu glasses were drained between the periods of those grand imposing ones.
The nine bachelors seemed to have the most tender concern for each other’s health. All the time, in flowing wine, they most earnestly expressed their sincerest wishes for the entire wellbeing and lasting hygiene of the gentlemen on the right and on the left. I noticed that when one of these kind bachelors desired a little more wine (just for his stomach’s sake, like Timothy), he would not help himself to it unless some other bachelor would join him. It seemed held something indelicate, selfish, and unfraternal, to be seen taking a lonely, unparticipated glass. Meantime, as the wine ran apace, the spirits of the company grew more and more to perfect genialness and unconstraint. They related all sorts of pleasant stories. Choice experiences in their private lives were now brought out, like choice brands of Moselle or Rhenish, only kept for particular company. One told us how mellowly he lived when a student at Oxford; with various spicy anecdotes of most frank-hearted noble lords, his liberal companions. Another bachelor, a gray-headed man, with a sunny face, who, by his own account, embraced every opportunity of leisure to cross over into the Low Countries, on sudden tours of inspection of the fine old Flemish architecture there – this learned, white-haired, sunny-faced old bachelor, excelledin his descriptions of the elaborate splendors of those old guild-halls, town-halls, and stadthold-houses, to be seen in the land of the ancient Flemings. A third was a great frequenter of the British Museum, and knew all about scores of wonderful antiquities, of Oriental manuscripts, and costly books without a duplicate. A fourth had lately returned from a trip to Old Granada, and, of course, was full of Saracenic scenery. A fifth had a funny case in law to tell. A sixth was erudite in wines. A seventh had a strange characteristic anecdote of the private life of the Iron Duke, never printed, and never before announced in any public or private company. An eighth had lately been amusing his evenings, now and then, with translating a comic poem of Pulci’s. He quoted for us the more amusing passages.
And so the evening slipped along, the hours told, not by a water-clock, like King Alfred’s, but a wine-chronometer. Meantime the table seemed a sort of Epsom Heath; a regular ring, where the decanters galloped round. For fear one decanter should not with sufficient speed reach his destination, another was sent express after him to hurry him; and then a third to hurry the second; and so on with a fourth and fifth. And throughout all this nothing loud, nothing unmannerly, nothing turbulent. I am quite sure, from the scrupulous gravity and austerity of his air, that had Socrates, the fieldmarshal, perceived aught of indecorum in the company he served, he would have forthwith departed without giving warning. I afterward learned that, during the repast, an invalid bachelor in an adjoining chamber enjoyed his first sound refreshing slumber in three long, weary weeks.
It was the very perfection of quiet absorption of good living, good drinking, good feeling, and good talk. We were a band of brothers. Comfort – fraternal, household comfort, was the grand trait of the affair. Also, you could plainly see that these easy-hearted men had no wives or children to give an anxious thought. Almost all of them were travelers, too; for bachelors alone can travel freely, and without any twinges of their consciences touching desertion of the fireside.
The thing called pain, the bugbear styled trouble – those two legends seemed preposterous to their bachelor imaginations. How could men of liberal sense, ripe scholarship in the world, and capacious philosophical and convivial understandings – how could they suffer themselves to be imposed upon by such monkishfables? Pain! Trouble! As well talk of Catholic miracles. No such thing. – Pass the sherry, Sir. – Pooh, pooh! Can’t be! – The port, Sir, if you please. Nonsense; don’t tell me so. The decanter stops with you, Sir, I believe.
And so it went.
Not long after the cloth was drawn our host glanced significantly upon Socrates, who, solemnly stepping to the stand, returned with an immense convolved horn, a regular Jericho horn, mounted with polished silver, and otherwise chased and curiously enriched; not omitting two life-like goat’s heads, with four more horns of solid silver, projecting from opposite sides of the mouth of the noble main horn.
Not having heard that our host was a performer on the bugle, I was surprised to see him lift this horn from the table, as if he were about to blow an inspiring blast. But I was relieved from this, and set quite right as touching the purposes of the horn, by his now inserting his thumb and forefinger into its mouth; whereupon a slight aroma was stirred up, and my nostrils were greeted with the smell of some choice Rappee. It was a mull of snuff. It went the rounds. Capital idea this, thought I, of taking snuff at about this juncture. This goodly fashion must be introduced among my countrymen at home, further ruminated I.
The remarkable decorum of the nine bachelors – a decorum not to be affected by any quantity of wine – a decorum unassailable by any degree of mirthfulness – this was again set in a forcible light to me, by now observing that, though they took snuff very freely, yet not a man so far violated the proprieties, or so far molested the invalid bachelor in the adjoining room as to indulge himself in a sneeze. The snuff was snuffed silently, as if it had been some fine innoxious powder brushed off the wings of butterflies.
But fine though they be, bachelors’ dinners, like bachelors’ lives, can not endure forever. The time came for breaking up. One by one the bachelors took their hats, and two by two, and arm-in-arm they descended, still conversing, to the flagging of the court; some going to their neighboring chambers to turn over the Decameron ere retiring for the night; some to smoke a cigar, promenading in the garden on the cool river-side; some to make for the street, call a hack, and be driven snugly to their distant lodgings.
I was the last lingerer.
“Well,” said my smiling host, “what do you think of the Temple here, and the sort of life we bachelors make out to live in it?”
“Sir,” said I, with a burst of admiring candor – “Sir, this is the very Paradise of Bachelors!”
The Tartarus of Maids
It lies not far from Woedolor Mountain in New England. Turning to the east, right out from among bright farms and sunny meadows, nodding in early June with odorous grasses, you enter ascendingly among bleak hills. These gradually close in upon a dusky pass, which, from the violent Gulf Stream of air unceasingly driving between its cloven walls of haggard rock, as well as from the tradition of a crazy spinster’s hut having long ago stood somewhere hereabouts, is called the Mad Maid’s Bellows’ pipe.
Winding along at the bottom of the gorge is a dangerously narrow wheel-road, occupying the bed of a former torrent. Following this road to its highest point, you stand as within a Dantean gateway. From the steepness of the walls here, their strangely ebon hue, and the sudden contraction of the gorge, this particular point is called the Black Notch. The ravine now expandingly descends into a great, purple, hopper-shaped hollow, far sunk among many Plutonian, shaggy-wooded mountains. By the country people this hollow is called the Devil’s Dungeon. Sounds of torrents fall on all sides upon the ear. These rapid waters unite at last in one turbid brick-colored stream, boiling through a flume among enormous boulders. They call this strange-colored torrent Blood River. Gaining a dark precipice it wheels suddenly to the west, and makes one maniac spring of sixty feet into the arms of a stunted wood of gray haired pines, between which it thence eddies on its further way down to the invisible lowlands.
Conspicuously crowning a rocky bluff high to one side, at the cataract’s verge, is the ruin of an old saw-mill, built in those primitive times when vast pines and hemlocks superabounded throughout the neighboring region. The blackmossed bulk of those immense, rough-hewn, and spike-knotted logs, here and there tumbled all together, in long abandonment and decay, or left in solitary, perilous projection over the cataract’s gloomy brink, impart to this rude wooden ruin not only much of the aspect of one of rough-quarried stone, but also a sort of feudal, Rhineland, and Thurmberg look, derived from the pinnacled wildness of the neighboring scenery.
Not far from the bottom of the Dungeon stands a large white-washed building, relieved, like some great whited sepulchre, against the sullen background of mountain-side firs, and other hardy evergreens, inaccessibly rising in grim terraces for some two thousand feet.
The building is a paper-mill.
Having embarked on a large scale in the seedsman’s business (so extensively and broadcast, indeed, that at length my seeds were distributed through all the Eastern and Northern States and even fell into the far soil of Missouri and the Carolinas), the demand for paper at my place became so great, that the expenditure soon amounted to a most important item in the general account. It need hardly be hinted how paper comes into use with seedsmen, as envelopes. These are mostly made of yellowish paper, folded square; and when filled, are all but flat, and being stamped, and superscribed with the nature of the seeds contained, assume not a little the appearance of business-letters ready for the mail. Of these small envelopes I used an incredible quantity – several hundreds of thousands in a year. For a time I had purchased my paper from the wholesale dealers in a neighboring town. For economy’s sake, and partly for the adventure of the trip, I now resolved to cross the mountains, some sixty miles, and order my future paper at the Devil’s Dungeon paper-mill.
The sleighing being uncommonly fine toward the end of January, and promising to hold so for no small period, in spite of the bitter cold I started one gray Friday noon in my pung, well fitted with buffalo and wolf robes; and, spending one night on the road, next noon came in sight of Woedolor Mountain.
The far summit fairly smoked with frost; white vapors curled up from its white-wooded top, as from a chimney. The intense congelation made the whole country look like one petrifaction. The steel shoes of my pung craunched and gritted over the vitreous, chippy snow, as if it had been broken glass. The forests here and there skirting the route, feeling the same all-stiffening influence, their inmost fibres penetrated with the cold, strangely groaned – not in the swaying branches merely, but likewise in the vertical trunk – as the fitful gusts remorselessly swept through them. Brittle with excessive frost, many colossal tough-grained maples, snapped in twain like pipe-stems, cumbered the unfeeling earth.
Flaked all over with frozen sweat, white as a milky ram, his nostrils at each breath sending forth two horn-shaped shoots of heated respiration, Black, my good horse, but six years old, started at a sudden turn, where, right across the track – not ten minutes fallen – an old distorted hemlock lay, darkly undulatory as an anaconda.
Gaining the Bellows’-pipe, the violent blast, dead from behind, all but shoved my high-backed pung up-hill. The gust shrieked through the shivered pass, as if laden with lost spirits bound to the unhappy world. Ere gaining the summit, Black, my horse, as if exasperated by the cutting wind, slung out with his strong hind legs, tore the light pung straight up-hill, and sweeping grazingly through the narrow notch, sped downward madly past the ruined saw-mill. Into the Devil’s Dungeon horse and cataract rushed together.
With might and main, quitting my seat and robes, and standing backward, with one foot braced against the dash-board, I rasped and churned the bit, and stopped him just in time to avoid collision, at a turn, with the bleak nozzle of a rock, couchant like a lion in the way – a road-side rock.
At first I could not discover the paper-mill.
The whole hollow gleamed with the white, except, here and there, where a pinnacle of granite showed one wind-swept angle bare. The mountains stood pinned in shrouds – a pass of Alpine corpses. Where stands the mill? Suddenly a whirling, humming sound broke upon my ear. I looked, and there, like an arrested avalanche, lay the large whitewashed factory. It was subordinately surrounded by a cluster of other and smaller buildings, some of which, from their cheap, blank air, great length, gregarious windows, and comfortless expression, no doubt were boarding-houses of the operatives. A snow-white hamlet amidst the snows. Various rude, irregular squares and courts resulted from the somewhat picturesque clusterings of these buildings, owing to the broken, rocky nature of the ground, which forbade all method in their relative arrangement. Several narrow lanes and alleys, too, partly blocked with snow fallen from the roof, cut up the hamlet in all directions.
When, turning from the traveled highway, jingling with bells of numerous farmers – who availing themselves of the fine sleighing, were dragging their wood to market – and frequently diversified with swift cutters dashing from inn to inn of the scattered villages – when, I say, turning from that bustling main-road, I by degrees wound into the Mad Maid’s Bellows’-pipe, and saw the grim Black Notch beyond, then something latent, as well as something obvious in the time and scene, strangely brought back to my mind my first sight of dark and grimy Temple Bar. And when Black, my horse, went darting through the Notch, perilously grazing its rocky wall, I remembered being in a runaway London omnibus, which in much the same sort of style, though by no means at an equal rate, dashed through the ancient arch of Wren. Though the two objects did by no means completely correspond, yet this partial inadequacy but served to tinge the similitude not less with the vividness than the disorder of a dream. So that, when upon reining up at the protruding rock I at last caught sight of the quaint groupings of the factory-buildings, and with the traveled highway and the Notch behind, found myself all alone, silently and privily stealing through deep-cloven passages into this sequestered spot, and saw the long, high-gabled main factory edifice, with a rude tower – for hoisting heavy boxes – at one end, standing among its crowded outbuildings and boarding-houses, as the Temple Church amidst the surrounding offices and dormitories, and when the marvelous retirement of this mysterious mountain nook fastened its whole spell upon me, then, what memory lacked, all tributary imagination furnished, and I said to myself, “This is the very counterpart of the Paradise of Bachelors, but snowed upon, and frost-painted to a sepulchre.”
Dismounting, and warily picking my way down the dangerous declivity – horse and man both sliding now and then upon the icy ledges – at length I drove, or the blast drove me, into the largest square, before one side of the main edifice. Piercingly and shrilly the shotted blast blew by the corner; and redly and demoniacally boiled Blood River at one side. A long woodpile, of many scores of cords, all glittering in mail of crusted ice, stood crosswise in the square. A row of horse-posts, their north sides plastered with adhesive snow, flanked the factory wall. The bleak frost packed and paved the square as with some ringing metal.
The inverted similitude recurred – “The sweet tranquil Temple garden, with the Thames bordering its green beds,” strangely meditated I.
But where are the gay bachelors?
Then, as I and my horse stood shivering in the wind-spray, a girl ran from a neighboring dormitory door, and throwing her thin apron over her bare head, made for the opposite building.
“One moment, my girl; is there no shed hereabouts which I may drive into?”
Pausing, she turned upon me a face pale with work, and blue with cold; an eye supernatural with unrelated misery.
”Nay,” faltered I, “I mistook you. Go on; I want nothing.”
Leading my horse close to the door from which she had come, I knocked. Another pale, blue girl appeared, shivering in the doorway as, to prevent the blast, she jealously held the door ajar.
“Nay, I mistake again. In God’s name shut the door. But hold, is there no man about?”
That moment a dark-complexioned wellwrapped personage passed, making for the factory door, and spying him coming, the girl rapidly closed the other one.
“Is there no horse-shed here, Sir?”
“Yonder, to the wood-shed,” he replied, and disappeared inside the factory.
With much ado I managed to wedge in horse and pung between the scattered piles of wood all sawn and split. Then, blanketing my horse, and piling my buffalo on the blanket’s top, and tucking in its edges well around the breast-band and breeching, so that the wind might not strip him bare, I tied him fast, and ran lamely for the factory door, stiff with frost, and cumbered with my driver’s dread-naught.
Immediately I found myself standing in a spacious, intolerably lighted by long rows of windows, focusing inward the snowy scene without.
At rows of blank-looking counters sat rows of blank-looking girls, with blank, white folders in their blank hands, all blankly folding blank paper.
In one corner stood some huge frame of ponderous iron, with a vertical thing like a piston periodically rising and falling upon a heavy wooden block. Before it – its tame minister – stood a tall girl, feeding the iron animal with half-quires of rose-hued note paper, which, at every downward dab of the piston-like machine, received in the corner the impress of a wreath of roses. I looked from the rosy paper to the pallid cheek, but said nothing.
Seated before a long apparatus, strung with long, slender strings like any harp, another girl was feeding it with foolscap sheets, which, so soon as they curiously traveled from her on the cords, were withdrawn at the opposite end of the machine by a second girl. They came to the first girl blank; they went to the second girl ruled.
I looked upon the first girl’s brow, and saw it was young and fair; I looked upon the second girl’s brow, and saw it was ruled and wrinkled. Then, as I still looked, the two – for some small variety to the monotony – changed places; and where had stood the young, fair brow, now stood the ruled and wrinkled one.
Perched high upon a narrow platform, and still higher upon a high stool crowning it, sat another figure serving some other iron animal; while below the platform sat her mate in some sort of reciprocal attendance.
Not a syllable was breathed. Nothing was heard but the low, steady, overruling hum of the iron animals. The human voice was banished from the spot. Machinery – that vaunted slave of humanity – here stood menially served by human beings, who served mutely and cringingly as the slave serves the Sultan. The girls did not so much seem accessory wheels to the general machinery as mere cogs to the wheels.
All this scene around me was instantaneously taken in at one sweeping glance – even before I had proceeded to unwind the heavy fur tippet from around my neck. But as soon as this fell from me the dark-complexioned man, standing close by, raised a sudden cry, and seizing my arm, dragged me out into the open air, and without pausing for word instantly caught up some congealed snow and began rubbing both my cheeks.
“Two white spots like the whites of your eyes,” he said; “man, your cheeks are frozen.”
“That may well be,” muttered I; “’tis some wonder the frost of the Devil’s Dungeon strikes in no deeper. Rub away.”
Soon a horrible, tearing pain caught at my reviving cheeks. Two gaunt blood-hounds, one on each side, seemed mumbling them. I seemed Acton.
Presently, when all was over, I re-entered the factory, made known my business, concluded it satisfactorily, and then begged to be conducted throughout the place to view it.
“Cupid is the boy for that,” said the dark complexioned man. “Cupid!” and by this odd fancy-name calling a dimpled, red-cheeked, spirited-looking, forward little fellow, who was rather impudently, I thought, gliding about among the passive-looking girls – like a gold fish through hueless waves – yet doing nothing in particular that I could see, the man bade him lead the stranger through the edifice.
“Come first and see the water-wheel,” said this lively lad, with the air of boyishly-brisk importance.
Quitting the folding-room, we crossed some damp, cold boards, and stood beneath a area wet shed, incessantly showering with foam, like the green barnacled bow of some East Indiaman in a gale. Round and round here went the enormous revolutions of the dark colossal waterwheel, grim with its one immutable purpose.
“This sets our whole machinery a-going, Sir in every part of all these buildings; where the girls work and all.”
I looked, and saw that the turbid waters of Blood River had not changed their hue by coming under the use of man.
“You make only blank paper; no printing of any sort, I suppose? All blank paper, don’t you?”
“Certainly; what else should a paper-factory make?”
The lad here looked at me as if suspicious of my common-sense.
“Oh, to be sure!” said I, confused and stammering; “it only struck me as so strange that red waters should turn out pale chee – paper, I mean.”
He took me up a wet and rickety stair to a great light room, furnished with no visible thing but rude, manger-like receptacles running all round its sides; and up to these mangers, like so many mares haltered to the rack, stood rows of girls. Before each was vertically thrust up a long, glittering scythe, immovably fixed at bottom to the manger-edge. The curve of the scythe, and its having no snath to it, made it look exactly like a sword. To and fro, across the sharp edge, the girls forever dragged long strips of rags, washed white, picked from baskets at one side; thus ripping asunder every seam, and converting the tatters almost into lint. The air swam with the fine, poisonous particles, which from all sides darted, subtilely, as motes in sunbeams, into the lungs.
“This is the rag-room,” coughed the boy.
“You find it rather stifling here,” coughed I, in answer;” but the girls don’t cough.”
“Oh, they are used to it.”
“Where do you get such hosts of rags?” picking up a handful from a basket.
“Some from the country round about; some from far over sea – Leghorn and London.”
“‘Tis not unlikely, then,” murmured I, “that among these heaps of rags there may be some old shirts, gathered from the dormitories of the Paradise of Bachelors. But the buttons are all dropped off. Pray, my lad, do you ever find any bachelor’s buttons hereabouts?”
“None grow in this part of the country. The Devil’s Dungeon is no place for flowers.”
“Oh! you mean the flowers so called – the Bachelor’s Buttons?”
“And was not that what you asked about? Or did you mean the gold bosom-buttons of our boss, Old Bach, as our whispering girls all call him?”
“The man, then, I saw below is a bachelor, is he?”
“Oh, yes, he’s a Bach.”
“The edges of those swords, they are turned outward from the girls, if I see right; but their rags and fingers fly so, I can not distinctly see.”
Yes, murmured I to myself; I see it now; turned outward, and each erected sword is so borne, edge-outward, before each girl. If my reading fails me not, just so, of old, condemned state-prisoners went from the hall of judgment to their doom: an officer before, bearing a sword, its edge turned outward, in significance of their fatal sentence. So, through consumptive pallors of this blank, raggy life, go these white girls to death.
“Those scythes look very sharp,” again turning toward the boy.
“Yes; they have to keep them so. Look!”
That moment two of the girls, dropping their rags, plied each a whet-stone up and down the sword-blade. My unaccustomed blood curdled at the sharp shriek of the tormented steel.
Their own executioners; themselves whetting the very swords that slay them; meditated I.
“What makes those girls so sheet-white, my lad?”
“Why” – with a roguish twinkle, pure ignorant drollery, not knowing heartlessness – “I suppose the handling of such white bits of sheets all the time makes them so sheety.”
“Let us leave the rag-room now, my lad.”
More tragical and more inscrutably mysterious than any mystic sight, human or machine, throughout the factory, was the strange innocence of cruel-heartedness in this usage-hardened boy.
“And now,” said he, cheerily, “I suppose you want to see our great machine, which cost us twelve thousand dollars only last autumn. That’s the machine that makes the paper, too. This way, Sir.”
Following him, I crossed a large, bespattered place, with two great round vats in it, full of a white, wet, woolly-looking stuff, not unlike the albuminous part of an egg, soft-boiled.
“There,” said Cupid, tapping the vats carelessly, “these are the first beginnings of the paper; this white pulp you see. Look how it swims bubbling round and round, moved by the paddle here. From hence it pours from both vats into that one common channel yonder; and so goes, mixed up and leisurely, to the great machine. And now for that.”
He led me into a room, stifling with a strange, blood-like, abdominal heat, as if here, true enough, were being finally developed the germinous particles lately seen.
Before me, rolled out like some long Eastern manuscript, lay stretched one continuous length of iron frame-work – multitudinous and mystical, with all sorts of rollers, wheels, and cylinders, in slowly-measured and unceasing motion.
“Here first comes the pulp now,” said Cupid, pointing to the nighest end of the machine. “See; first it pours out and spreads itself upon this wide, sloping board; and then – look – slides, thin and quivering, beneath the first roller there. Follow on now, and see it as it slides from under that to the next cylinder. There; see how it has become just a very little less pulpy now. One step more, and it grows still more to some slight consistence. Still another cylinder, and it is so knitted – though as yet mere dragon-fly wing – that it forms an airbridge here, like a suspended cobweb, between two more separated rollers; and flowing over the last one, and under again, and doubling about there out of sight for a minute among all those mixed cylinders you indistinctly see, it reappears here, looking now at last a little less like pulp and more like paper, but still quite delicate and defective yet awhile. But – a little further onward, Sir, if you please – here now, at this further point, it puts on something of a real look, as if it might turn out to be something you might possibly handle in the end. But it’s not yet done, Sir. Good way to travel yet, and plenty more of cylinders must roll it.”
“Bless my soul!” said I, amazed at the elongation, interminable convolutions, and deliberate slowness of the machine; “it must take a long time for the pulp to pass from end to end, and come out paper.”
“Oh! not so long,” smiled the precocious lad, with a superior and patronizing air; “only nine minutes. But look; you may try it for yourself. Have you a bit of paper? Ah! here’s a bit on the floor. Now mark that with any word you please, and let me dab it on here, and we’ll see how long before it comes out at the other end.”
“Well, let me see,” said I, taking out my pencil; “come, I’ll mark it with your name.”
Bidding me take out my watch, Cupid adroitly dropped the inscribed slip on an exposed part of the incipient mass.
Instantly my eye marked the second-hand on my dial-plate.
Slowly I followed the slip, inch by inch; sometimes pausing for full half a minute as it disappeared beneath inscrutable groups of the lower cylinders, but only gradually to emerge again; and so, on, and on, and on – inch by inch; now in open sight, sliding along like a freckle on the quivering sheet, and then again wholly vanished; and so, on, and on, and on – inch by inch; all the time the main sheet growing more and more to final firmness – when, suddenly, I saw a sort of paper-fall, not wholly unlike a water-fall; a scissory sound smote my ear, as of some cord being snapped, and down dropped an unfolded sheet of perfect foolscap, with my “Cupid” half faded out of it, and still moist and warm.
My travels were at an end, for here was the end of the machine.
“Well, how long was it?” said Cupid.
“Nine minutes to a second,” replied I, watch in hand.
“I told you so.”
For a moment a curious emotion filled me, not wholly unlike that which one might experience at the fulfillment of some mysterious prophecy. But how absurd, thought I again; the thing is a mere machine, the essence of which is unvarying punctuality and precision.
Previously absorbed by the wheels and cylinders, my attention was now directed to a sadlooking woman standing by.
“That is rather an elderly person so silently tending the machine-end here. She would not seem wholly used to it either.”
“Oh,” knowingly whispered Cupid, through the din, “she only came last week. She was a nurse formerly. But the business is poor in these parts, and she’s left it. But look at the paper she is piling there.”
“Ay, foolscap,” handling the piles of moist, warm sheets, which continually were being delivered into the woman’s waiting hands. “Don’t you turn out any thing but foolscap at this machine?”
“Oh, sometimes, but not often, we turn out finer work – cream-laid and royal sheets, we call them. But foolscap being in chief demand, we turn out foolscap most.”
It was very curious. Looking at that blank paper continually dropping, dropping, dropping, my mind ran on in wonderings of those strange uses to which those thousand sheets eventually would be put. All sorts of writings would be writ on those now vacant things – sermons, lawyers’ briefs, physicians’ prescriptions, love-letters, marriage certificates, bills of divorce, registers of births, death-warrants, and so on, without end. Then, recurring back to them as they here lay all blank, I could not but bethink me of that celebrated comparison of John Locke, who, in demonstration of his theory that man had no innate ideas, compared the human mind at birth to a sheet of blank paper; something destined to be scribbled on, but what sort of characters no soul might tell.
Pacing slowly to and fro along the involved machine, still humming with its play, I was struck as well by the inevitability as the evolvement-power in all its motions.
“Does that thin cobweb there,” said I, pointing to the sheet in its more imperfect stage, “does that never tear or break? It is marvelous fragile, and yet this machine it passes through is so mighty.”
“It never is known to tear a hair’s point.”
“Does it never stop – get clogged?”
“No. It must go. The machinery makes it go just so; just that very way, and at that very pace you there plainly see it go. The pulp can’t help going.”
Something of awe now stole over me, as I gazed upon this inflexible iron animal. Always, more or less, machinery of this ponderous, elaborate sort strikes, in some moods, strange dread into the human heart, as some living, panting Behemoth might. But what made the thing I saw so specially terrible to me was the metallic necessity, the unbudging fatality which governed it. Though, here and there, I could not follow the thin, gauzy vail of pulp in the course of its more mysterious or entirely invisible advance, yet it was indubitable that, at those points where it eluded me, it still marched on in unvarying docility to the autocratic cunning of the machine. A fascination fastened on me. I stood spell-bound and wandering in my soul. Before my eyes – there, passing in slow procession along the wheeling cylinders, I seemed to see, glued to the pallid incipience of the pulp, the yet more pallid faces of all the pallid girls I had eyed that heavy day. Slowly, mournfully, beseechingly, yet unresistingly, they gleamed along, their agony dimly outlined on the imperfect paper, like the print of the tormented face on the handkerchief of Saint Veronica.
“Halloa! the heat of the room is too much for you,” cried Cupid, staring at me.
“No – I am rather chill, if any thing.”
“Come out, Sir -out – out,” and, with the protecting air of a careful father, the precocious lad hurried me outside.
In a few moments, feeling revived a little, I went into the folding-room – the first room I had entered, and where the desk for transacting business stood, surrounded by the blank counters and blank girls engaged at them.
“Cupid here has led me a strange tour,” said I to the dark-complexioned man before mentioned, whom I had ere this discovered not only to be an old bachelor, but also the principal proprietor. “Yours is a most wonderful factory. Your great machine is a miracle of inscrutable intricacy.”
“Yes, all our visitors think it so. But we don’t have many. We are in a very out-of-theway corner here. Few inhabitants, too. Most of our girls come from far-off villages.”
“The girls,” echoed I, glancing round at their silent forms. “Why is it, Sir, that in most factories, female operatives, of whatever age, are indiscriminately called girls, never women?”
“Oh! as to that – why, I suppose, the fact of their being generally unmarried – that’s the reason, I should think. But it never struck me before. For our factory here, we will not have married women; they are apt to be offand-on too much. We want none but steady workers: twelve hours to the day, day after day, through the three hundred and sixty-five days, excepting Sundays, Thanksgiving, and Fastdays. That’s our rule. And so, having no married women, what females we have are rightly enough called girls.”
“Then these are all maids,” said I, while some pained homage to their pale virginity made me involuntarily bow.
Again the strange emotion filled me.
“Your cheeks look whitish yet, Sir,” said the man, gazing at me narrowly. “You must be careful going home. Do they pain you at all now? It’s a bad sign, if they do.”
“No doubt, Sir,” answered I, “when once I have got out of the Devil’s Dungeon, I shall feel them mending.”
“Ah, yes; the winter air in valleys, or gorges, or any sunken place, is far colder and more bitter than elsewhere. You would hardly believe it now, but it is colder here than at the top of Woedolor Mountain.”
“I dare say it is, Sir. But time presses me; I must depart.”
With that, remuffling myself in dread-naught and tippet, thrusting my hands into my huge seal-skin mittens, I sallied out into the nipping air, and found poor Black, my horse, all cringing and doubled up with the cold.
Soon, wrapped in furs and meditations, I ascended from the Devil’s Dungeon.
At the Black Notch I paused, and once more bethought me of Temple-Bar. Then, shooting through the pass, all alone with inscrutable nature, I exclaimed – Oh! Paradise of Bachelors! and oh! Tartarus of Maids!
The low sun, the brass bands, the President’s face blazing with self-confidence. Everyone over thirty can still bring the images to mind. The President, who was on an official visit to Afrasia, a turbulent and largely corrupt country with which he wished to strengthen diplomatic relations. The President who, perturbed by the decrease in his popularity and by criticisms of his supposedly anti-African policies, wanted it to be seen that he did not feel disdain for the native population and their customs.
Flanked by his security forces he stepped out of his armoured vehicle to stroll through the narrow streets of Afraat. He was smiling.
I remember that large, unwieldy body falling backwards when the bullet hit him, I remember the bodyguards rushing to cover him, to no avail, I remember the feet of this once powerful man, limp and lifeless. 5th May, 2017, five five, a date now branded into the history books.
By that evening it was already clear that the assassination had been carried out by a twenty-five year old white man, born in the United States but living in Afrasia for the past few months as an exchange student. Within a short space of time his surname, Goldstein, was abbreviated to G. G., who had altered the course of world history, twenty years ago, when he took the life of the President of the United States of America with a single shot.
In spite of strong diplomatic pressure the Afrasian government had refused to simply hand G. over. They locked him up in a maximum security prison, hoping that the new US President would do a deal with them. Journalists from every country in the world wanted to interview G. Someone like me wouldn’t have the slightest chance, and nothing was going to change that fact. That, at least, was what I expected.
But yet another President was elected, someone who had little interest in the drawn-out affair the assassination had become. When it became apparent that the preferential arrangements the Afrasians had hoped for would never materialize, the ties between the two countries were officially cut. That was the point at which G. lost his political value, and many journalists lost interest in him. In the end I was the only one who still persisted. For months I corresponded with the relevant Prison Governor, until he finally agreed to permit direct contact with G., allowing an exchange of letters. That was three years ago. For three whole years I’ve been trying to win G.’s trust and although the tone of the letters was rather impersonal at first, slowly they began to show signs of warmth, of friendship even. When it was his birthday, I would ask how it had been celebrated. And he’d enquire about my wife, my career, my life in general. I was honest with him. Perhaps too honest.
I’d almost stopped hoping for an actual meeting, but then last month I received an official-looking letter. G. had managed to persuade the governing board of the prison to agree to a meeting. I would be allowed to interview him for an hour. That is why I’m here today, walking through that menacing iron gate, handing in my keys and phone, being frisked and scanned.
I am escorted to a white, ice-cold room, in the middle of which stands a small metal table. Above the table there’s a fluorescent strip-light, to my left a large mirror behind which the Governor is probably standing, surrounded by officers who could halt the conversation at any point. I sit down at the table, on one of two metal stools. The waiting for G. begins, the wait for the very first interview with the President’s assassin.
From a journalistic perspective G. remains an interesting figure. Books and academic papers have been written about him, a biopic came out last year. But my interest in the man isn’t purely journalistic. I can still remember exactly how I felt when the President came into power, when he bent the constitution to his will, violated international treaties, demeaned large groups of people, destroyed the country’s reputation. Gripped by a sense of impotence, immensely disorientated, I felt myself becoming part of history.
For months I’d asked myself what I could do to get rid of that feeling, how I could best articulate my anxieties. I started writing: letters to newspaper editors, and then opinion pieces. I wrote and printed pamphlets to hand out at demonstrations. If the President hadn’t been elected, I would probably still be working for a printing firm, counting the minutes till the next coffee break. When my pieces began to be published on a regular basis, I quit my job to devote myself entirely to writing. But the more I wrote, the greater my realization that my words weren’t getting through to the White House, not even close. The President didn’t hear and continued to rule, unscathed. But how else could I express my anger? Was there some kind of act that could compel what words could not compel: the fall of the President?
That kind of act existed, of course it did. I remember an Irish magazine cover from that period. It showed an image of the President’s head behind the cross-hairs of a hypothetical sniper. The headline: Why Not? In the article that went with it, the Catholic theologian St. Thomas Aquinas was cited. He said that someone who killed a tyrant to save his land deserved nothing but praise. The case of Cassius and Brutus was examined, who had found reasons to kill Caesar, the dictator who had brought the Roman Republic to an end. The standpoint of utilitarian philosophers was also discussed: they believed that the correctness of an action was entirely determined by its ends. If an evil act led to an increase of happiness for a great number of people, could it still be described as evil? With hindsight this was how the theoretical framework for the forthcoming assassination was established. And two months later G. matched the deed to the word. The President collapsed, the bodyguards flung themselves over him, it was too late. I stared at the television, stunned, not knowing whether to weep or cheer.
Footsteps in the corridor. Six feet, three people. The light shining under the door is broken by shadows. A prison guard enters, and then G. appears. He sits down opposite me. The guards go and stand by the door, their arms folded. There he is, the physical, mortal, older version of G., as the world knows him. His eyes are more sunken than they used to be, and compared to the few photos of him in the papers, he has lost weight. He says that it took some doing but here we are at last, sitting opposite each other. His voice, which I’ve never heard before, is soft and melodious. His language is the same as in his letters: that feeling for understatement, that lightly archaic choice of words. All those hours I’ve thought about the first question I’ll ask him. And now I’m here I hear myself say: How are things for you now?
G.: ‘I hope you’ll forgive me if I don’t answer that question. It’s the only question that anyone here still asks me, and then it’s just the welfare officer, who is obliged to ask occasionally, although my answer doesn’t interest him. In other words, the question has become a caricature. My answer, moreover, would be meaningless. You can probably imagine what kind of quality of life a presidential assassin is permitted. And if you can’t, then you’re lucky.’
You’ve been a prisoner for exactly twenty years. Can you still remember the day that brought you here?
‘I think everyone can still remember that day. But my memories will differ from most. I saw no television images afterwards, no programmes which endlessly analyzed the act. What I remember is the walk to the building I would shoot from, to the window I knew wouldn’t be properly checked, because of its so-called unrealistic position. Every step I took had been measured and calculated in advance. I only had to set in motion the actions I had so often imagined. It was as if I was sleepwalking. I sleepwalked to the window, took out the gun, put the end of the barrel on the window frame, between those two shards of glass that caught the sun. As you probably realize, I knew that building very well. The university was situated in the same quarter. I had carefully prepared myself, studying hundreds of clips on the internet, taking notes. I’d practised in forests, in the desert. The weapon, obtained from the dark web, was easy to operate, which is why I had chosen it. The President was less than forty metres away from my window. Even for someone who had never previously aimed at a living being, it was not a difficult shot. I waited and pulled the trigger at the right moment. That is my version of the day.’
And the arrest? What do you still recall of that?
‘All arrests are the same in principle. Shouting, handcuffs, a police van.’
Well, the aftermath then. It was striking that you never opposed the charges. Statements to the outside world would emerge every so often, in which you claimed responsibility for the act without ever displaying a grain of remorse.
‘Would remorse, whether feigned or not, have made the slightest difference? Before carrying out the assassination, I was not the typical future murderer. I harboured no violent fantasies or aggressive dreams. I paid my taxes. I walked the neighbour’s dog when necessary. I was an excellent student. I had never even touched a gun. In the years before this President emerged, my engagement with politics had been limited. Well, you’re familiar with my file. I had no peculiar or distorted picture of the value of life. I knew exactly what was entailed. I knew I would deprive someone of his life, that I would make his children orphans and his wife a widow. But I consider it a question of politeness not to lament matters after the act, nor to display obscene pangs of remorse. If I have these, then I suffer them alone, in my cell.’
No regrets, then? Never?
It is extremely difficult to feel sympathy for someone who shows no remorse.
‘If I attached much value to a positive image, I would probably not have assassinated the leader of the free world. I ask for no one’s sympathy.’
Did you realize what the assassination would bring about?
I did not know exactly what would happen, but I considered it likely that matters would improve with someone else at the helm. And I believe that history has proved me right. Of course, massive global problems still remain, but that period of mounting chaos, the utter lawlessness that could have been unleashed at any point, those are behind us now. The world is better for it.’
Just before the assassination you wrote a manifesto, Industrial Society and its Future. When it became apparent that the manifesto had been written by the President’s assassin, it was published as a supplement in a number of the more important newspapers. Somewhere in that manifesto you write: ‘Think of history as being the sum of two components: an erratic component that consists of unpredictable events that follow no discernible pattern, and a regular component that consists of long-term historical trends.’ 1
To which component do you feel your act belongs?
‘That is a difficult question. An attempted assassination is, of course, an unpredictable event. That is more or less its essence. On the other hand, history is full of examples of the assassination of autocrats and despots. There is even a word for it: tyrannicide. Many philosophers believe that it is not only desirable but legitimate to kill a despot who consistently acts against the interests of his own subjects, who creates and extends his own mandate. According to John of Salisbury, a twelfth-century philosopher, the state can be seen as a political organism in which all the members and organs of the body actively cooperate, for each other’s benefit and for the greater whole. If one of the organs no longer carries out its function, paying no further attention to the rest of the body, it is the duty of the body to reject the diseased part. You are familiar with the Great Seal of the United States, of course? The eagle imprinted on all documents of state? Do you know what Benjamin Franklin suggested as its motto? “Rebellion to Tyrants is Obedience to God”.’
But however you twist the matter, the President’s mandate was not created by himself. He was democratically elected.
‘He received around three million fewer votes than the opposing candidate. Moreover, the democratic vote is not a valid excuse. Hitler was also democratically elected. Is an elected tyrant so much better than a tyrant who just takes over? The democratic vote grants legitimacy to the very first day that the President is in office; thereafter he must earn his legitimacy himself, through his words and deeds. The President in question paid no attention to international treaties, national laws, or universal values. And make no mistake, the body certainly did rebel. Can you not remember the demonstrations, the protests, the resistance, the chaos in the stock markets? The body was suffering from a high, life-threatening fever that would quite possibly lead to its death.’
Do you have the feeling that the political and social climate of that era influenced your act?
It is difficult to say. It was not so much that I was influenced by that climate, as that I gave it shape. Undoubtedly the fever, as I prefer to call it, did have an influence on me. But nowadays my act is seen as the ultimate manifestation of that fever, its hysterical climax. That’s not the way I see it. My act was rational and considered. It was the act of a surgeon who had carefully and calmly studied the body and knew that the moment for action had arrived.’
The President’s supporters later claimed that the bullet came from the left, because of your former left-leaning sympathies.
‘I have always considered that a nonsensical and misleading idea. Left has nothing at all do with my actions. There is no political tendency or group that can be held responsible for what I did. I pulled the trigger; I, and I alone.’
You sacrificed yourself.
‘That is a very melodramatic way of representing it. Many people saw that something had to happen. In your letters you wrote that you were one of these. But I was the only one who decided on that particular day that the something would be an assassination. And to this very day I think I was right.’
Could you explain in two sentences why you carried out this act?
At a certain point apathy shades into complicity. I saw him behave exactly as he pleased and I knew it was more evil to conform to that narrow Christian commandment, Thou shalt not kill, than to take up the gauntlet myself. That realization weighed more heavily on me as each day passed. There were, of course, many people who thought as I did, but none of them lived where I lived, none of them knew the area the President would visit. Someone had to do it and I was the obvious person. Were those two sentences?
Your action understandably aroused extreme reactions. Many were overjoyed by the President’s death, others demanded nothing less than the death penalty for you.
‘That reaction is one I have always found extraordinarily ironic. But then, those who clamoured for blood – in the Biblical sense – had every right to speak. I had assassinated their President, with malice aforethought. Although I immediately confessed my guilt, I showed no remorse. If there ever was a perfect candidate for the chair, then I was it. And I was and am prepared to accept any kind of punishment, and also to defend my actions in an American court. It is not my fault that I have never been handed over.’
But that is the only reason why you’re still alive.
‘A heartbeat does not always signify life.’
‘Just fifteen more minutes,’ the guard says. The announcement leads to a change in G.’s manner. He leans back and asks me why I made no reaction to his earlier comment, that I was one of the people who had felt something had to happen. This is the first time he has taken the initiative, breaking with his superior but somewhat passive mode of response. He asks why I continued to press for an interview with him. Why all the other journalists gave up in the course of time, but I didn’t. I answer that it was my duty as a journalist to persist. He shakes his head. ‘That is not the real reason.’
I consider myself to be a witness to your deed. At that time, I barely slept at all. I was glued to the television.
‘That isn’t the real reason either.’
‘What is the real reason then, according to you?’
‘Let me ask you a question. When you saw the President collapse, when you saw that brute writhing, when you saw all that perverse power vanish in an instant, what did you think then? Or rather, what did you feel?
I was stunned. I felt so many things at once, and nothing in particular.
‘Did you ever write about it?’
The Governor sometimes permits me to use the internet, you know, under strict supervision. I noticed that when the President was still alive your work could be described as politically engaged, very engaged indeed. You were deeply concerned. You knew that the world would be better off with a different President. But after the assassination you never wrote anything political again. You wrote about universities, sport, books, science, in fact about everything except politics. My act was a breaking point in your career. You know what I think? I think that my actions made you realize the relativity of your own words. And that is perfectly understandable. An act does what no word ever can: it changes the world.’
‘Five minutes,’ the guard says. ‘Wrap it up now.’
Just five more minutes. It probably won’t be easy to get another chance to speak to him. Perhaps I never shall. But before I can react to G.’s analysis, he says that he already knows what my last question will be: how could someone like him, educated and from a good middle class background, possibly carry out such a deed? How did he end up on that side of the table? ‘But actually you’d like to ask me a different question,’ he continues. ‘In the depths of your soul, what you would actually like to ask is how I’ve ended up on this side of the table and how you, with near enough the same ideals, convictions and anxieties as myself, have continued to sit on the other side.’
I find it hard to breathe and am barely aware that I’m nodding. Indeed, how has that happened?
‘Are you sure you want to hear this? The answer is actually quite simple.’
Although I am not at all sure I want to hear it, I can’t retreat. I nod again.
‘Even for people who are truly engaged, the question remains what form of engagement best suits them. Naturally, that is also a question of effectiveness: which form of engagement seems to offer them the greatest chance of success, etcetera. I immersed myself in learning about guns and marksmen, but I don’t think I spent more hours on my training than you did in watching satiric internet clips. The final choice of form is deeper, more personal, more irrational than these practical considerations. There is no fundamental, unbridgeable difference between you and me. I knew the neighbourhood. You didn’t. The fact that I’m sitting here and you there is a question of taste and chance. Nothing more or less.’
Before I can disagree with him, the guard tells us our time is up. G. doesn’t say goodbye and doesn’t look back as he is led away. When they turn right, I catch a flash of his profile, the pronounced nose, and that mysterious smile which for the rest of my life will make me ask: did it express cruelty or perhaps, after all, compassion?
I was an utterly unexceptional child of the twenty-ninth century, comprehensively engineered for emortality while I was still a more-or-less inchoate blastula and decanted from an artificial womb in Naburn Hatchery in the county of York in the Defederated States of Europe. I was raised in an aggregate family which consisted of six men and six women. I was, of course, an only child, and I received the customary superabundance of love, affection and admiration. With the aid of excellent role-models, careful biofeedback training and thoroughly competent internal technologies I grew up reasonable, charitable, self-controlled and intensely serious of mind.
It’s evident that not everyone grows up like that, but I’ve never quite been able to understand how people manage to avoid it. If conspicuous individuality—and frank perversity—aren’t programmed in the genes or rooted in early upbringing, how on earth to they spring into being with such determined irregularity? But this is my story, not the world’s, and I shouldn’t digress.
In due course, the time came for me—as it comes to everyone—to leave my family and enter a community of my peers for my first spell at college. I elected to go to Adelaide in Australia, because I liked the name.
Although my memories of that prod are understandably hazy I feel sure that I had begun to see the fascination of history long before the crucial event which determined my path in life. The subject seemed–in stark contrast to the disciplined coherency of mathematics or the sciences–so huge, so amazingly abundant in its data, and so charmingly disorganized. I was always a very orderly and organized person, and I needed a vocation of that kind to loosen me up a little. It was not, however, until I set forth on an ill-fated expedition on the sailing-ship Genesis in September 2901, that the exact form of my destiny was determined.
I use the word “destiny” with the utmost care; it is no mere rhetorical flourish. What happened when Genesis defied the supposed limits of possibility and turned turtle was no mere incident, and the impression which it made on my fledgling mind was no mere suggestion. Before that ship set sail, a thousand futures were open to me; afterwards, I was beset by an irresistible compulsion. My destiny was determined the day Genesis went down; as a result of that tragedy my fate was sealed.
We were en route from Brisbane to tour the Creationist Islands of Micronesia, which were then regarded as artistic curiosities rather than daring experiments in continental design. I had expected to find the experience exhilarating, but almost as soon as we had left port I was struck down by sea-sickness.
Sea-sickness, by virtue of being psychosomatic, is one of the very few diseases with which modern internal technology is sometimes impotent to deal, and I was miserably confined to my cabin while I waited for my mind to make the necessary adaptation. I was bitterly ashamed of myself, for I alone out of half a hundred passengers had fallen prey to this strange atavistic malaise. While the others partied on deck, beneath the glorious light of the tropic stars, I lay in my bunk, half-delirious with discomfort and lack of sleep. I thought myself the unluckiest man in the world.
When I was abruptly hurled from my bed I thought that I had fallen—that my tossing and turning had inflicted one more ignominy upon me. When I couldn’t recover my former position after spent long minutes fruitlessly groping about amid all kinds of mysterious debris, I assumed that I must be confused. When I couldn’t open the door of my cabin even though I had the handle in my hand, I assumed that my failure was the result of clumsiness. When I finally got out into the corridor, and found myself crawling in shallow water with the artificial bioluminescent strip beneath instead of above me, I thought I must be mad.
When the little girl spoke to me, I thought at first that she was a delusion, and that I was lost in a nightmare. It wasn’t until she touched me, and tried to drag me upright with her tiny, frail hands, and addressed me by name—albeit incorrectly—that I was finally able to focus my thoughts.
“You have to get up, Mr. Mortimer,” she said. “The boat’s upside-down.”
She was only eight years old, but she spoke quite calmly and reasonably.
“That’s impossible,” I told her. “Genesis is unsinkable. There’s no way it could turn upside-down.”
“But it is upside-down,” she insisted—and as she did so, I finally realized the significance of the fact that the floor was glowing the way the ceiling should have glowed. “The water’s coming in. I think we’ll have to swim out.”
The light put out by the ceiling-strip was as bright as ever, but the rippling water overlaying it made it seem dim and uncertain. The girl’s little face, lit from below, seemed terribly serious within the frame of her dark and curly hair.
“I can’t swim,” I said, flatly.
She looked at me as if I were insane, or stupid, but it was true. I couldn’t swim. I’d never liked the idea and I’d never seen any necessity. All modern ships—even sailing-ships designed to be cute and quaint for the benefit of tourists—were unsinkable.
I scrambled to my feet, and put out both my hands to steady myself, to hold myself rigid against the upside-down walls. The water was knee-deep. I couldn’t tell whether it was increasing or not–which told me, reassuringly, that it couldn’t be rising very quickly. The upturned boat was rocking this way and that, and I could hear the rumble of waves breaking on the outside of the hull, but I didn’t know how much of that apparent violence was in my mind.
“My name’s Emily,” the little girl told me. “I’m frightened. All my mothers and fathers were on deck. Everyone was on deck, except for you and me. Do you think they’re all dead?”
“They can’t be,” I said, marveling at the fact that she spoke so soberly, even when she said that she was frightened. I realized, however, that if the ship had suffered the kind of misfortune which could turn it upside-down, the people on deck might indeed be dead. I tried to remember the passengers gossiping in the departure lounge, introducing themselves to one another with such fervor. The little girl had been with a party of nine, none of whose names I could remember. It occurred to me that her whole family might have been wiped out, that she might now be that rarest of all rare beings, an orphan. It was almost unimaginable. What possible catastrophe, I wondered, could have done that?
I asked Emily what had happened. She didn’t know. Like me she had been in her bunk, sleeping the sleep of the innocent.
“Are we going to die too?” she asked. “I’ve been a good girl. I’ve never told a lie.” It couldn’t have been literally true, but I knew exactly what she meant. She was eight years old and she had every right to expect to live till she was eight hundred. She didn’t deserve to die. It wasn’t fair.
I knew full well that fairness didn’t really come into it, and I expect she knew it too, even if my fellow historians were wrong about the virtual abolition of all the artifices of childhood, but I knew in my heart that what she said was right, and that insofar as the imperious laws of nature ruled her observation irrelevant, the universe was wrong. It wasn’t fair. She had been a good girl. If she died, it would be a monstrous injustice.
Perhaps it was merely a kind of psychological defense mechanism that helped me to displace my own mortal anxieties, but the horror which ran through me was all focused on her. At that moment, her plight—not our plight, but hers—seemed to be the only thing that mattered. It was as if her dignified fear and her placid courage somehow contained the essence of human existence, the purest product of human progress.
Perhaps it was only my cowardly mind’s refusal to contemplate anything else, but the only thing I could think of while I tried to figure out what to do was the awfulness of what she was saying. As that awfulness possessed me it was magnified a thousandfold, and it seemed to me that in her lone and tiny voice there was a much greater voice speaking for multitudes: for all the human children that had ever died before achieving maturity; all the good children who had without ever having the chance to deserve to die.
“I don’t think any more water can get in,” she said, with a slight tremor in her voice. “But there’s only so much air. If we stay here too long, we’ll suffocate.”
“It’s a big ship,” I told her. “If we’re trapped in an air-bubble, it must be a very large one.”
“But it won’t last forever,” she told me. She was eight years old and hoped to live to be eight hundred, and she was absolutely right. The air wouldn’t last forever. Hours, certainly; maybe days—but not forever.
“There are survival pods under the bunks,” she said. She had obviously been paying attention to the welcoming speeches which the captain and the chief steward had delivered in the lounge the evening after embarkation. She’d plugged the chips they’d handed out into her trusty handbook, like the good girl she was, and inwardly digested what they had to teach her—unlike those of us who were blithely careless and wretchedly sea-sick.
“We can both fit into one of the pods,” she went on, “but we have to get it out of the boat before we inflate it. We have to go up—I mean down—the stairway into the water and away from the boat. You’ll have to carry the pod, because it’s too big for me.”
“I can’t swim,” I reminded her.
“It doesn’t matter,” she said, patiently. “All you have to do is hold your breath and kick yourself away from the boat. You’ll float up to the surface whether you can swim or not. Then you just yank the cord and the pod will inflate. You have to hang on to it, though. Don’t let go.”
I stared at her, wondering how she could be so calm, so controlled, so efficient.
“Listen to the water breaking on the hull,” I whispered. “Feel the movement of the boat. It would take a hurricane to overturn a boat like this. We wouldn’t stand a chance out there.”
“It’s not so bad,” she told me. She didn’t have both hands out to brace herself against the walls, although she lifted one occasionally to stave off the worst of the lurches caused by the bobbing of the boat.
But if it wasn’t a hurricane that turned us over, I thought, what the hell was it? Whales have been extinct for eight hundred years.
“We don’t have to go just yet,” Emily said, mildly, “But we’ll have to go in the end. We have to get out. The pod’s bright orange and it has a distress beacon. We should be picked up within twenty-four hours, but there’ll be supplies for a week.”
I had every confidence that modern internal technology could sustain us for a month, if necessary. Even having to drink a little sea-water, if your recycling gel clots, only qualifies as a minor inconvenience nowadays. Drowning is another matter; so is asphyxiation. She was absolutely right. We had to get out of the upturned boat—not immediately, but some time soon. Help might get to us before then, but we couldn’t wait, and we shouldn’t. We were, after all, human beings. We were supposed to be able to take charge of our own destinies, to do what we ought to do. Anything less would be a betrayal of our heritage. I knew that, and understood it.
But I couldn’t swim.
“It’s okay, Mr. Mortimer,” she said, putting her reassuring hand in mine. “We can do it. We’ll go together. It’ll be all right.”
Emily was right. We could do it, together, and we did—not immediately, I confess, but in the end we did it. It was the most terrifying and most horrible experience of my young life, but it had to be done and we did it.
When I finally dived into that black pit of water, knowing that I had to go down and sideways before I could hope to go up, I was carried forward by the knowledge that Emily expected it of me, and needed me to do it. Without her, I’m sure that I would have died. I simply would not have had the courage to save myself. Because she was there, I dived, with the pod clutched in my arms. Because she was there, I managed to kick away from the hull and yank the cord to inflate it.
It wasn’t until I had pulled Emily into the pod, and made sure that she was safe, that I paused to think how remarkable it was that the sea was hot enough to scald us both.
We were three storm-tossed days afloat before the helicopter picked us up. We cursed our ill-luck, not having the least inkling how bad things were elsewhere. We couldn’t understand why the weather was getting worse and worse instead of better.
When the pilot finally explained it, we couldn’t immediately take it in. Perhaps that’s not surprising, given that the geologists were just as astonished as everyone else. After all, the sea-bed had been quietly cracking wherever the tectonic plates were pulling apart for millions of years; it was an ongoing phenomenon, very well understood. Hundreds of black smokers and underwater volcanoes were under constant observation. Nobody had any reason to expect that a plate could simply break so far away from its rim, or that the fissure could be so deep, so long and so rapid in its extension. Everyone thought that the main threat to the earth’s surface was posed by wayward comets; all vigilant eyes were directed outwards. No one had expected such awesome force to erupt from within, from the hot mantle which lay, hubbling and bubbling, beneath the earth’s fragile crust.
It was, apparently, an enormous bubble of upwelling gas that contrived the near-impossible feat of flipping Genesis over. The earthquakes and the tidal waves came later.
It was the worst natural disaster in six hundred years. One million, nine hundred thousand people died in all. Emily wasn’t the only child to lose her entire family, and I shudder to think of the number of families which lost their only children. We historians have to maintain a sense of perspective, though. Compared with the number of people who died in the wars of the twentieth and twenty-first centuries, or the numbers of people who died in epidemics in earlier centuries, nineteen hundred thousand is a trivial figure.
Perhaps I would have done what I eventually set out to do anyway. Perhaps the Great Coral Sea Catastrophe would have appalled me even if I’d been on the other side of the world, cocooned in the safety of a tree-house or an apartment in one of the crystal cities—but I don’t think so.
It was because I was at the very centre of things, because my life was literally turned upside-down by the disaster—and because eight-year-old Emily Marchant was there to save my life with her common sense and her composure—that I set out to write a definitive history of death, intending to reveal not merely the dull facts of mankind’s longest and hardest battle, but also the real meaning and significance of it.
The first volume of Mortimer Gray’s History of Death, entitled The Prehistory of Death, was published on 21 January 2914. It was, unusually for its day, a mute book, with no voice-over, sound-effects or background music. Nor did it have any original art-work, all the illustrations being unenhanced still photographs. It was, in short, the kind of book that only a historian would have published. Its reviewers generally agreed that it was an old-fashioned example of scrupulous scholarship, and none expected that access demand would be considerable. Many commentators questioned the merit of Gray’s arguments.
The Prehistory of Death summarized what was known about early hominid lifestyles, and had much to say about the effects of natural selection of the patterns of mortality in modern man’s ancestor species. Gray carefully discussed the evolution of parental care as a genetic strategy. Earlier species of man, he observed, had raised parental care to a level of efficiency which permitted the human infant to be born sat a much earlier stage in its development than any other, maximizing its opportunity to be shaped by nurture and learning. From the very beginning, Gray proposed, human species were actively at war with death. The evolutionary success of Homo sapiens was based in the collaborative activities of parents in protecting, cherishing and preserving the lives of children: activities which extended beyond immediate family groups as reciprocal altruism made it advantageous for humans to form tribes, and ultimately nations.
In these circumstances, Gray argued, it was entirely natural that the origins of consciousness and culture should be intimately bound up with a keen awareness of the war against death. He asserted that the first great task of the human imagination must have been to carry forward that war. It was entirely understandable, he said, that early paleontologists, having discovered the bones of a Neanderthal man in an apparent grave, with the remains of a primitive garland of flowers, should instantly have felt an intimate kinship with him; there could be no more persuasive evidence of full humanity than the attachment of ceremony to the idea and the fact of death.
Gray waxed lyrical about the importance of ritual as a symbolization of opposition and enmity to death. He had no patience with the proposition that such rituals were of no practical value, a mere window-dressing of culture. On the contrary, he claimed that there was no activity more practical than this expressive recognition of the value of life, this imposition of a moral order on the fact of human mortality. The birth of agriculture Gray regarded as a mere sophistication of food-gathering, of considerable importance as a technical discovery but of little significance in transforming human nature. The practices of burying the dead with ceremony, and of ritual mourning, on the other hand, were in his view evidence of the transformation of human nature, of the fundamental creation of meaning that made human life very different from the lives of animals.
Prehistorians who marked out the evolution of man by his developing technology—the Stone Age giving way to the Bronze Age, the Bronze Age to the Iron Age—were, Gray conceded, taking intelligent advantage of those relics that had stood the test of time. He warned, however, of the folly of thinking that because tools had survived the millennia, it must have been tool-making that was solely or primarily responsible for human progress. In his view, the primal cause which made people invent was man’s ongoing war against death.
It was not tools which created man and gave birth to civilization, Mortimer Gray proclaimed, but the awareness of mortality.
Although its impact on my nascent personality was considerable, the Coral Sea Catastrophe was essentially an impersonal disaster. The people who died, including those who had been aboard the Genesis, were all unknown to me; it was not until some years later that I experienced personal bereavement. It wasn’t one of my parents who died—by the time the first of them quit this earth I was nearly a hundred years old and our temporary closeness was a half-remembered thing of the distant past—but one of my spouses.
By the time The Prehistory of Death was published I’d contracted my first marriage: a group contract with a relatively small aggregate consisting of three other men and four women. We lived in Lamu, on the coast of Kenya, a nation to which I had been drawn by my studies of the early evolution of man. We were all young people, and we had formed our group for companionship rather than for parenting—which was a privilege conventionally left, even in those days, to much older people. We didn’t go in for overmuch fleshsex, because we were still finding our various ways through the maze of erotic virtuality, but we took the time—as I suppose all young people do—to explore its unique delights. I can’t remember exactly why I joined the group; I presume that it was because I accepted, tacitly at least, the conventional wisdom that there is spice in variety, and that one should do one’s best to keep a broad front of experience.
It wasn’t a particularly happy marriage, but it served its purpose. We went in for a good deal of sporting activity and conventional tourism. We visited the other continents from time to time, but most of our adventures took us back and forth across Africa. Most of my spouses were practical ecologists involved in one way or another with the re-greening of the north and south, or with the reforestation of the equatorial belt. What little credit I earned to add to my Allocation was earned by assisting them; such fees as I received for net-access to my work were inconsiderable. Axel, Jodocus and Minna were all involved in large-scale hydrological engineering, and liked to describe themselves, light-heartedly, as the Lamu Rainmakers. The rest of us became, inevitably, the Rainmakers-in-Law.
To begin with, I had considerable affection for all the other members of my new family, but as time went by the usual accretion of petty irritations built up, and a couple of changes in the group’s personnel failed to renew the initial impetus. The research for the second volume of my history began to draw me more and more to Egypt and to Greece, even though there was no real need actually to travel in order to do the relevant research. I think we would have divorced in 2919 anyhow, even if it hadn’t been for Grizel’s death.
She went swimming in the newly re-routed Kwarra one day, and didn’t come back.
Maybe the fact of her death wouldn’t have hit me so hard if she hadn’t been drowned, but I was still uneasy about deep water—even the relatively placid waters of the great rivers. If I’d been able to swim I might have gone out with her, but I didn’t. I didn’t even know she was missing until the news came in that a body had been washed up twenty kilometers downriver.
“It was a million-to-one thing,” Ayesha told me, when she came back from the on-site inquest. “She must have been caught from behind by a log moving in the current, or something like that. We’ll never know for sure. She must have been knocked unconscious, though, or badly dazed. Otherwise, she’d never have drifted into the white water. The rocks finished her off.”
Rumor has it that many people simply can’t take in news of the death of someone they love—that it flatly defies belief. I didn’t react that way. With me, belief was instantaneous, and I just gave way under its pressure. I literally fell over, because my legs wouldn’t support me—another psychosomatic failure about which my internal machinery could do nothing—and I wept uncontrollably. None of the others did, not even Alex, who’d been closer to Grizel than anyone. They were sympathetic at first, but it wasn’t long before a note of annoyance began to creep into their reassurances.
“Come on, Morty,” Ilya said, voicing the thought the rest of them were too diplomatic to let out. “You know more about death than any of us; if it doesn’t help you to get a grip, what good is all that research?”
He was right, of course. Alex and Ayesha had often tried to suggest, delicately, that mine was an essentially unhealthy fascination, and now they felt vindicated.
“If you’d actually bothered to read my book,” I retorted, “you’d know that it has nothing complimentary to say about philosophical acceptance. It sees a sharp awareness of mortality, and the capacity to feel the horror of death so keenly, as key forces driving human evolution.”
“But you don’t have to act it out so flamboyantly,” Ilya came back, perhaps using cruelty to conceal and assuage his own misery. “We’ve evolved now. We’ve got past all that. We’ve matured.” Ilya was the oldest of us, and he seemed very old, although he as only sixty-five. In those days, there weren’t nearly as many double centenarians around as there are nowadays, and triple centenarians were very rare indeed. We take emortality so much for granted that it’s easy to forget how recent a development it is.
“It’s what I feel,” I told him, retreating into uncompromising assertion. “I can’t help it.”
“We all loved her,” Ayesha reminded me. “We’ll all miss her. You’re not proving anything, Morty.”
What she meant was that I wasn’t proving anything except my own instability, but she spoke more accurately than she thought; I wasn’t proving anything at all. I was just reacting—atavistically, perhaps, but with crude honesty and authentically child-like innocence.
“We all have to pull together now,” she added, “for Grizel’s sake.”
A death in the family almost always leads to universal divorce in childless marriages; nobody knows why. Such a loss does force the survivors pull together, but it seems that the process of pulling together only serves to emphasize the incompleteness of the unit. We all went our separate ways, even the three Rainmakers.
I set out to use my solitude to become a true neo-Epicurean, after the fashion of the times, seeking no excess and deriving an altogether appropriate pleasure from everything I did. I took care to cultivate a proper love for the commonplace, training myself to a pitch of perfection in all the techniques of physiological control necessary to physical fitness and quiet metabolism.
I soon convinced myself that I’d transcended such primitive and adolescent goals as happiness, and had cultivated instead a truly civilized ataraxia: a calm of mind whose value went beyond the limits of ecstasy and exultation.
Perhaps I was fooling myself, but if I was, I succeeded. The habits stuck. No matter what lifestyle fashions came and went thereafter, I remained a stubborn neo-Epicurean, immune to all other eupsychian fantasies. For a while, though, I was perpetually haunted by Grizel’s memory—and not, alas, the memory of all the things that we’d shared while she was alive. I gradually forgot the sound of her voice, the touch of her hand and even the image of her face, remembering only the horror of her sudden and unexpected departure from the arena of my experience.
For the next ten years I lived in Alexandria, in a simple villa cleverly gantzed out of the desert sands—sands that still gave an impression of timelessness, even though they had been restored to wilderness as recently as the twenty-seventh century, when Egypt’s food-economy had been realigned to take full advantage of the newest techniques in artificial photosynthesis.
The second volume of Mortimer Gray’s History of Death, entitled Death in the Ancient World, was published on 7 May 2931. It contained a wealth of data regarding burial practices and patterns of mortality in Egypt, the Kingdoms of Sumer and Akkad, the Indus civilizations of Harappa and Mohenjo-Daro, the Yangshao and Lungshan cultures of the Far East, the cultures of the Olmecs and Zpotecs, Greece before and after Alexander, and the pre-Christian Roman Empire. It paid particular attention to the elaborate mythologies of life after death developed by ancient cultures
Gray gave most elaborate consideration to the Egyptians, whose eschatology evidently fascinated him. He spared no effort in description and discussion of the Book of the Dead, the Hall of Double Justice, Anubis and Osiris, the custom of mummification, and the building of pyramid-tombs. He was almost as fascinated by the elaborate geography of the Greek Underworld, the characters associated with it—Hades and Persephone, Thanatos and the Erinnyes, Cerberus and Charon—and the descriptions of the unique fates reserved for such individuals as Sisyphus, Ixion and Tantalus. The development of such myths as these Gray regarded as a triumph of the creative imagination. In his account, myth-making and story-telling were vital weapons in the war against death—a war that had still to be fought in the mind of man, because there was little yet to be accomplished by defiance of its claims upon the body.
In the absence of an effective medical science, Gray argued, the war against death was essentially a war of propaganda, and myths were to be judged in that light–not by their truthfulness, even in some allegorical or metaphorical sense, but by their usefulness in generating morale and meaning. By elaborating and extrapolating the process of death in this way, a more secure moral order could be imported into social life. People thus achieved a sense of continuity with past and future generations, so that every individual became part of a great enterprise which extended across the generations, from the beginning to the end of time.
Gray did not regard the building of the pyramids as a kind of gigantic folly or vanity, or a way to dispose of the energies of the peasants when they were not required in harvesting the bounty of the fertile Nile. He argued that pyramid-building should be seen as the most useful of all labors, because it was work directed toward the glorious imposition of human endeavor upon the natural landscape. The placing of a royal mummy, with all its accoutrements, in a fabulous geometric edifice of stone was for Gray a loud, confident and entirely appropriate statement of humanity’s invasion of the empire of death.
Gray complimented those tribesmen who worshipped their ancestors and thought them always close at hand, ready to deliver judgments upon the living. Such people, he felt, had fully mastered an elementary truth of human existence: that the dead were not entirely gone, but lived on, intruding upon memory and dream, both when they were bidden and when they were not. He approved of the idea that the dead should have a voice, and must be entitled to speak, and that the living had a moral duty to listen. Because these ancient tribes were as direly short of history as they were of medicine, he argued, they were entirely justified in allowing their ancestors to live on in the minds of living people, where the culture those ancestors had forged similarly resided.
Some reviewers complimented Gray on the breadth of his research and the comprehensiveness of his data, but few endorsed the propriety of his interpretations. He was widely advised to be more dispassionate in carrying forward his project.
I was sixty when I married again. This time it was a singular marriage, to Sharane Fereday. We set up home in Avignon, and lived together for nearly twenty years. I won’t say that we were exceptionally happy, but I came to depend on her closeness and her affection, and the day she told me that she had had enough was the darkest of my life so far—far darker in its desolation than the day Emily Marchant and I had been trapped in the wreck of the Genesis, although it didn’t mark me as deeply.
“Twenty years is a long time, Mortimer,” she told me. “It’s time to move on—time for you as well as for me.”
She was being sternly reasonable at that stage; I knew from experience that the sternness would crumble if I put it to the test, and I thought that her resolve would crumble with it, as it had before in similar circumstances, but it didn’t.
“I’m truly sorry,” she said, when she was eventually reduced to tears, “but I have to do it. I have to go. It’s my life, and your part in it is over. I hate hurting you, but I don’t want to live with you any more. It’s my fault, not yours, but that’s the way it is.”
It wasn’t anybody’s fault. I can see that clearly now, although it wasn’t so easy to see it at the time. Like the Great Coral Sea Catastrophe or Grizel’s drowning, it was just something that happened. Things do happen, regardless of people’s best-laid plans, most heartfelt wishes and most intense hopes.
Now that memory has blotted out the greater part of that phase of my life—including, I presume, the worst of it—I don’t really know why I was so devastated by Sharane’s decision, nor why it should have filled me with such black despair. Had I cultivated a dependence so absolute that it seemed irreplaceable, or was it really only my pride that had suffered a sickening blow? Was it the imagined consequences of the rejection or merely the fact of rejection itself that sickened me so? Even now, I can’t tell for certain. Even then, my neo-Epicurean conscience must have told me over and over again to pull myself together, to conduct myself with more decorum.
I tried. I’m certain that I tried.
Sharane’s love for the ancient past was even more intense than mine, but her writings were far less dispassionate. She was a historian of sorts but she wasn’t an academic historian; her writings tended to the lyrical rather than the factual even when she was supposedly writing non-fiction.
Sharane would never have written a mute book, or one whose pictures didn’t move. Had it been allowed by law at that time she’d have fed her readers designer psychotropics to heighten their responses according to the schemes of her texts. She was a VR scriptwriter rather than a textwriter like me. She wasn’t content to know about the past; she wanted to re-create it and make it solid and live in it. Nor did she reserve such inclinations to the privacy of her E-suit. She was flamboyantly old-fashioned in all that she did. She liked to dress in gaudy pastiches of the costumes represented in Greek or Egyptian art, and she liked decor to match. People who knew us were mildly astonished that we should want to live together, given the difference in our personalities, but I suppose it was an attraction of opposites. Perhaps my intensity of purpose and solitude had begun to weigh rather heavily upon me when we met, and my carefully-cultivated calm of mind threatened to become a kind of toiling inertia.
On the other hand, perhaps that’s all confabulation and rationalization. I was a different person then, and I’ve since lost touch with that person as completely as I’ve lost touch with everyone else I knew then.
But I do remember, vaguely…
I remember that I found in Sharane a certain precious wildness which, although it wasn’t entirely spontaneous, was unfailingly amusing. She had the happy gift of never taking herself too seriously, although she was wholehearted enough in her determined attempts to put herself imaginatively in touch with the past.
From her point of view, I suppose I was doubly valuable. On the one hand, I was a fount of information and inspiration, on the other a kind of anchorage whose solidity kept her from losing herself in her flights of the imagination. Twenty years of marriage ought to have cemented here dependence on me just as it had cemented my dependence on her, but it didn’t.
“You think I need you to keep my feet on the ground,” Sharane said, as the break between us was completed and carefully rendered irreparable, “but I don’t. Anyhow, I’ve been weighed down long enough. I need to soar for a while, to spread my wings.”
Sharane and I had talked for a while, as married people do, about the possibility of having a child. We had both made deposits to the French national gamete bank, so that if we felt the same way when the time finally came to exercise our right of replacement—or to specify in our wills how that right was to be posthumously exercised—we could order an ovum to be unfrozen and fertilized.
I had always known, of course, that such flights of fancy were not to be taken too seriously, but when I accepted that the marriage was indeed over there seemed to be an extra dimension of tragedy and misery in the knowledge that our genes never would be combined—that our separation cast our legacies once again upon the chaotic sea of irresolution.
Despite the extremity of my melancholy, I never contemplated suicide. Although I’d already used up the traditional threescore years and ten, I was in no doubt at all that it wasn’t yet time to remove myself from the crucible of human evolution to make room for my successor, whether that successor was to be born from an ovum of Sharane’s or not. No matter how black my mood was when Sharane, I knew that my History of Death remained to be completed, and that the work would require at least another century. Even so, the breaking of such an intimate bond filled me with intimations of mortality and a painful sense of the futility of all my endeavors.
My first divorce had come about because a cruel accident had ripped apart the delicate fabric of my life, but my second—or so it seemed to me—was itself a horrid rent shearing my very being into ragged fragments. I hope that I tried with all my might not to blame Sharane, but how could I avoid it? And how could she not resent my overt and covert accusations, my veiled and naked resentments?
“Your problem, Mortimer,” she said to me, when her lachrymose phase had given way to bright anger, “is that you’re obsessed. You’re a deeply morbid man, and it’s not healthy. There’s some special fear in you, some altogether exceptional horror which feeds upon you day and night, and makes you grotesquely vulnerable to occurrences which normal people can take in their stride, and which ill befit a self-styled Epicurean. If you want my advice, you ought to abandon that history you’re writing, at least for a while, and devote yourself to something brighter and more vigorous.”
“Death is my life,” I informed her, speaking metaphorically, and not entirely without irony. “It always will be, until and including the end.”
I remember saying that. The rest is vague, but I really do remember saying that.
The third volume of Mortimer Gray’s History of Death, entitled The Empires of Faith, was published on 18 August 2954. The introduction announced that the author had been forced to set aside his initial ambition to write a truly comprehensive history, and stated that he would henceforth be unashamedly eclectic, and contentedly ethnocentric, because he did not wish to be a mere archivist of death and therefore could not regard all episodes in humankind’s war against death as being of equal interest. He declared that he was more interested in interpretation than mere summary, and that insofar as the war against death had been a moral crusade he felt fully entitled to draw morals from it.
This preface, understandably, dismayed those critics who had urged the author to be more dispassionate. Some reviewers were content to condemn the new volume without even bothering to inspect the rest of it, although it was considerably shorter than the second volume and had a rather more fluent style. Others complained that the day of mute text was dead and gone, and that there was no place in the modern world for pictures which resolutely refused to move.
Unlike many contemporary historians, whose birth into a world in which religious faith was almost extinct had robbed them of any sympathy for the imperialists of dogma, Gray proposed that the great religions had been one of the finest achievements of humankind. He regarded them as a vital stage in the evolution of community—as social technologies that had permitted a spectacular transcendence of the limitation of community to the tribe or region. Faiths, he suggested, were the first instruments which could bind together different language groups, and even different races. It was not until the spread of the great religions, Gray argued, that the possibility came into being of gathering all men together into a single common enterprise. He regretted, of course, that the principal product of this great dream was two millennia of bitter and savage conflict between adherents of different faiths or adherents of different versions of the same faith, but thought the ambition worthy of all possible respect and admiration. He even retained some sympathy for jihads and crusades, in the formulation of which people had tried to attribute more meaning to the sacrifice of life than they ever had before.
Gray was particularly fascinated by the symbology of the Christian mythos, which had taken as its central image the death on the cross of Jesus, and had tried to make that one image of death carry an enormous allegorical load. He was entranced by the idea of Christ’s death as a force of redemption and salvation, by the notion that this person died for others. He extended the argument to take in the Christian martyrs, who added to the primal crucifixion a vast series of symbolic and morally significant deaths. This, he considered, was a colossal achievement of the imagination, a crucial victory by which death was dramatically transfigured in the theatre of the human imagination—as was the Christian idea of death as a kind of reconciliation: a gateway to Heaven, if properly met; a gateway to Hell if not. Gray seized upon the idea of absolution from sin following confession, and particularly the notion of deathbed repentance, as a daring raid into the territories of the imagination previously ruled by fear of death.
Gray’s commentaries on the other major religions were less elaborate but no less interested. Various ideas of reincarnation and the related concept karma he discussed at great length, as one of the most ingenious imaginative bids for freedom from the tyranny of death. He was not quite so enthusiastic about the idea of the world as illusion, the idea of nirvana, and certain other aspects of Far Eastern thought, although he was impressed in several ways by Confucius and the Buddha. All these things and more he assimilated to the main line of his argument, which was that the great religions had made bold imaginative leaps in order to carry forward the war against death on a broader front than ever before, providing vast numbers of individuals with an efficient intellectual weaponry of moral purpose.
After Sharane left I stayed on in Avignon for a while. The house where we had lived was demolished, and I had another raised in its place. I resolved to take up the reclusive life again, at least for a while. I had come to think of myself as one of nature’s monks, and when I was tempted to flights of fancy of a more personal kind than those retailed in virtual reality I could imagine myself an avatar of some patient scholar born fifteen hundred years, contentedly submissive to the Benedictine rule. I didn’t, of course, believe in the possibility of reincarnation, and when such belief became fashionable again I found it almost impossible to indulge such fantasies.
In 2960 I moved to Antarctica, not to Amundsen City—which had become the world’s political centre since the United Nations had elected to set up headquarters in “the continent without nations”—but to Cape Adare on the Ross Sea, which was a relatively lonely spot.
I moved into a tall house somewhat resembling a lighthouse, from whose upper stories I could look out at the edge of the ice-cap and watch the penguins at play. I was reasonably contented, and soon came to feel that I had put the torments and turbulences of my early life behind me.
I often went walking across the nearer reaches of the icebound sea, but I rarely got into difficulties. Ironically enough, my only serious injury of that period was a broken leg which I sustained while working with a rescue party attempting to locate and save one of my neighbors, Ziru Majumdar, who had fallen into a crevasse while out on a similar expedition. We ended up in adjacent beds at the hospital in Amundsen City.
“I’m truly sorry about your leg, Mr. Gray,” Majumdar said. “It was very stupid of me to get lost. After all, I’ve lived here for thirty years; I thought I knew every last ice-ridge like the back of my hand. It’s not as if the weather was particularly bad, and I’ve never suffered from summer rhapsody or snow-blindness.”
I’d suffered from both—I was still awkwardly vulnerable to psychosomatic ills—but they only served to make me more careful. An uneasy mind can sometimes be an advantage.
“It wasn’t your fault, Mr. Majumdar” I graciously insisted. “I suppose I must have been a little over-confident myself, or I’d never have slipped and fallen. At least they were able to pull me out in a matter of minutes; you must have lain unconscious at the bottom of that crevasse for nearly two days.”
“Just about. I came round several times—at least, I think I did—but my internal tech was pumping so much dope around my system it’s difficult to be sure. My surskin and thermosuit were doing their best to keep me warm but the first law of thermodynamics doesn’t give you much slack when you’re at the bottom of a cleft in the permafrost. I’ve got authentic frostbite in my toes, you know—imagine that!”
I dutifully tried to imagine it, but it wasn’t easy. He could hardly be in pain, so it was difficult to conjure up any notion of what it might feel like to have necrotized toes. The doctors reckoned that it would take a week for the nanomachines to restore the tissues to their former pristine condition.
“Mind you,” he added, with a small embarrassed laugh, “it’s only a matter of time before the whole biosphere gets frostbite, isn’t it? Unless the sun gets stirred up again.”
More than fifty years had passed since scrupulous students of the sunspot cycle had announced the advent of a new Ice Age, but the world was quite unworried by the exceedingly slow advance of the glaciers across the Northern Hemisphere. It was the sort of thing that only cropped up in light banter.
“I won’t mind that,” I said, contemplatively. “Nor will you, I dare say. We like ice–why else would we live here?”
“Right. Not that I agree with those Gaean Liberationists, mind. I hear they’re proclaiming that the inter-glacial periods are simply Gaea’s fevers, that the birth of civilization was just a morbid symptom of the planet’s sickness, and that human culture has so far been a mere delirium of the noösphere.”
He obviously paid more attention to the lunatic fringe channels than I did.
“It’s just colorful rhetoric,” I told him. “They don’t mean it literally.”
“Think not? Well, perhaps. I was delirious myself for a while when I was down that hole. Can’t be sure whether I was asleep or awake, but I was certainly lost in some vivid dreams—and I mean vivid. I don’t know about you, but I always find VR a bit flat, even if I use illicit psychotropics to give delusion a helping hand. I think it’s to do with the protective effects of our internal technology. Nanomachines mostly do their job a little too well, because of the built-in safety margins—it’s only when they reach the limits of their capacity that they let really interesting things begin to happen.”
I knew he was building up to some kind of self-justification, but I felt that he was entitled to it. I nodded, to give him permission to prattle on.
“You have to go to the very brink of extinction to reach the cutting edge of experience, you see. I found that out while I was trapped down there in the ice, not knowing whether the rescuers would get to me in time. You can learn a lot about life, and about yourself, in a situation like that. It really was vivid—more vivid than anything I ever….well, what I’m trying to get at is that we’re too safe nowadays; we can have no idea of the zest there was in living in the bad old days. Not that I’m about to take up jumping into crevasses as a hobby, you understand. Once in a very long while is plenty.”
“Yes it is,” I agreed, shifting my itching leg and wishing that nanomachines weren’t so slow to compensate for trifling but annoying sensations. “Once in a while is certainly enough for me. In fact, I for one will be quite content if it never happens again. I don’t think I need any more of the kind of enlightenment which comes from experiences like that. I was in the Great Coral Sea Catastrophe, you know—shipwrecked, scalded and lost at sea for days on end.”
“It’s not the same,” he insisted, “but you won’t be able to understand the difference until it happens to you.
I didn’t believe him. In that instance, I suppose, he was right and I was wrong.
I’d never heard Mr Majumdar speak so freely before, and I never heard him do it again. The social life of the Cape Adare “exiles” was unusually formal, hemmed in by numerous barriers of formality and etiquette. After an embarrassing phase of learning and adjustment I’d found the formality aesthetically appealing, and had played the game with enthusiasm, but it was beginning to lose its appeal by the time the accident shook me up. I suppose it’s understandable that whatever you set out to exclude from the pattern of your life eventually comes to seem like a lack, and then an unfulfilled need.
After a few years more I began to hunger once again for the spontaneity and abandonment of warmer climes. I decided there’d be time enough to celebrate the advent of the Ice Age when the glaciers had reached the full extent of their reclaimed empire, and that I might as well make what use I could of Gaea’s temporary fever before it cooled. I moved to Venezuela, to dwell in the gloriously restored jungles of the Orinoco amid their teeming wildlife.
Following the destruction of much of the southern part of the continent in the second nuclear war, Venezuela had attained a cultural hegemony in South America that it had never surrendered. Brazil and Argentina had long since recovered, both economically and ecologically, from their disastrous fit of ill temper, but Venezuela was still the home of the avant garde of the Americas. It was there, for the first time, that I came into close contact with Thanaticism.
The original Thanatic cults had flourished in the twenty-eighth century. They had appeared among the last generations of children born without Zaman transformations; their members were people who, denied emortality through blastular engineering, had perversely elected to reject the benefits of rejuvenation too, making a fetish out of living only a “natural” lifespan. At the time it had seemed likely that they would be the last of the many Millenarian cults which had long afflicted Western culture, and they had quite literally died out some eighty or ninety years before I was born.
Nobody had then thought it possible, let alone likely, that genetically-endowed emortals would ever embrace Thanaticism, but they were wrong.
There had always been suicides in the emortal population—indeed, suicide was the commonest cause of death among emortals, outnumbering accidental deaths by a factor of three—but such acts were usually covert and normally involved people who had lived at least a hundred years. The neo-Thanatics were not only indiscreet—their whole purpose seemed to be to make a public spectacle of themselves—but also young; people over seventy were held to have violated the Thanaticist ethic simply by surviving to that age.
Thanatics tended to choose violent means of death, and usually issued invitations as well as choosing their moments so that large crowds could gather. Jumping from tall buildings and burning to death were the most favored means in the beginning, but these quickly ceased to be interesting. As the Thanatic revival progressed, adherents of the movement sought increasingly bizarre methods in the interests of capturing attention and out-doing their predecessors. For these reasons, it was impossible for anyone living alongside the cults to avoid becoming implicated in their rites, if only as a spectator.
By the time I had been in Venezuela for a year I had seen five people die horribly. After the first I had resolved to turn away from any others, so as not to lend even minimal support to the practice, but I soon found that I had underestimated the difficulty of so doing. There was no excuse to be found in my vocation; thousands of people who were not historians of death found it equally impossible to resist fascination.
I believed at first that the fad would soon pass, after wasting the lives of a handful of neurotics, but the cults continued to grow. Gaea’s fever might be cooling, its crisis having passed, but the delirium of human culture had evidently not yet reached what Ziru Majumdar called “the cutting edge of experience”.
The fourth volume of Mortimer Gray’s History of Death, entitled Fear and Fascination, was published on 12 February 2977. In spite of being mute and motionless it was immediately subject to heavy access-demand, presumably in consequence of the world’s increasing fascination with the “problem” of neo-Thanaticism. Requisitions of the earlier volumes of Gray’s history had picked up worldwide during the early 2970s, but the author had not appreciated what this might mean in terms of the demand for the new volume, and might have set a higher access fee had he realized.
Academic historians were universal in their condemnation of the new volume, possibly because of the enthusiasm with which it was greeted by laymen, but popular reviewers adored it. Its arguments were recklessly plundered by journalists and other broadcasting pundits in search of possible parallels that might be drawn with the modern world, especially those which seemed to carry moral lessons for the Thanatics and their opponents.
Fear and Fascination extended, elaborated and diversified the arguments contained in its immediate predecessor, particularly in respect of the Christian world of the Medieval period and the Renaissance. It had much to say about art and literature, and the images contained therein. It had chapters on the personification of Death as the Grim Reaper, on the iconography of the danse macabre, on the topics of memento mori and artes moriendi. It had long analyses of Dante’s “Divine Comedy”, the paintings of Hieronymus Bosch, Milton’s Paradise Lost and graveyard poetry. These were by no means exercises in conventional literary criticism; they were elements of a long and convoluted argument about the contributions made by the individual creative imagination to the war of ideas which raged on the only battleground on which man could as yet constructively oppose the specter of death.
Gray also dealt with the persecution of heretics and the subsequent elaboration of Christian Demonology, which led to the witch-craze of the fifteenth, sixteenth and seventeenth century. He gave considerable attention to various thriving folklore traditions which confused the notion of death, especially to the popularity of fictions and fears regarding premature burial, ghosts and the various species of the “undead” who rose from their graves as ghouls or vampires. In Gray’s eyes, all these phenomena were symptomatic of a crisis in Western man’s imaginative dealings with the idea of death: a feverish heating up of a conflict which had been in danger of becoming desultory. The cities of men had been under perpetual siege from Death since the time of their first building, but now—in one part of the world, at least—the perception of that siege had sharpened. A kind of spiritual starvation and panic had set in, and the progress which had been made in the war by virtue of the ideological imperialism of Christ’s Holy Cross now seemed imperiled by disintegration. This Empire of Faith was breaking up under the stress of skepticism, and men were faced with the prospect of going into battle against their most ancient enemy with their armor in tatters.
Just as the Protestants were trying to replace the Catholic Church’s centralized authority with a more personal relationship between men and God, Gray argued, so the creative artists of this era were trying to achieve a more personal and more intimate form of reconciliation between men and Death, equipping individuals with the power to mount their own ideative assaults. He drew some parallels between what happened in the Christian world and similar periods of crisis which he found in different cultures at different times, but other historians claimed that his analogies were weak, and that he was over-generalizing. Some argued that his intense study of the phenomena associated with the idea of death had become too personal, and suggested that he had become infatuated with the ephemeral ideas of past ages to the point where they were taking over his own imagination.
At first, I found celebrity status pleasing, and the extra credit generated by my access fees was certainly welcome, even to a man of moderate tastes and habits. The unaccustomed touch of fame brought a fresh breeze into a life which might have been in danger of becoming bogged down.
To begin with, I was gratified to be reckoned an expert whose views on Thanaticism were to be taken seriously, even by some Thanatics. I received a veritable deluge of invitations to appear on the talk shows which were the staple diet of contemporary broadcasting, and for a while I accepted as many as I could conveniently accommodate within the pattern of my life.
I have no need to rely on my memories in recapitulating these episodes, because they remain on record—but by the same token, I needn’t quote extensively from them. In the early days, when I was a relatively new face, my interrogators mostly started out by asking for information about my book, and their opening questions were usually stolen from uncharitable reviews.
“Some people feel that you’ve been carried away, Mr. Gray,” more than one combative interviewer sneeringly began, “and that what started out as a sober history is fast becoming an obsessive rant. Did you decide to get personal in order to boost your sales?”
My careful cultivation of neo-Epicureanism and my years in Antarctica had left a useful legacy of calm formality; I always handled such accusations with punctilious politeness.
“Of course the war against death is a personal matter,” I would reply. “It’s a personal matter for everyone, mortal or emortal. Without that sense of personal relevance it would be impossible to put oneself imaginatively in the place of the people of the ancient past so as to obtain empathetic insight into their affairs. If I seem to be making heroes of the men of the past by describing their crusades, it’s because they were heroes, and if my contemporaries find inspiration in my work it’s because they too are heroes in the same cause. The engineering of emortality has made us victors in the war, but we desperately need to retain a proper sense of triumph. We ought to celebrate our victory over death as joyously as possible, lest we lose our appreciation of its fruits.”
My interviewers always appreciated that kind of link, which handed them their next question on a plate. “Is that what you think of the Thanatics?” they would follow up, eagerly.
It was, and I would say so at any length they considered appropriate.
Eventually, my interlocutors no longer talked about my book, taking it for granted that everyone knew who I was and what I’d done. They’d cut straight to the chase, asking me what I thought of the latest Thanaticist publicity stunt.
Personally, I thought the media’s interest in Thanaticism was exaggerated. All death was, of course, news in a world populated almost entirely by emortals, and the Thanatics took care to be newsworthy by making such a song and dance about what they were doing, but the number of individuals involved was very small. In a world population of nearly three billion, a hundred deaths per week was a drop in the ocean, and “quiet” suicides still outnumbered the ostentatious Thanatics by a factor of five or six throughout the 2980s. The public debates quickly expanded to take in other issues. Subscription figures for net access to videotapes and teletexts concerned with the topic of violent death came under scrutiny, and everyone began talking about the “new pornography of death”—although fascination with such material had undoubtedly been widespread for many years.
“Don’t you feel, Mr. Gray,” I was often asked, “that a continued fascination with death in a world where everyone has a potential lifespan of several centuries is rather sick? Shouldn’t we have put such matters behind us?”
“Not at all,” I replied, earnestly and frequently. “In the days when death was inescapable, people were deeply frustrated by this imperious imposition of fate. They resented it with all the force and bitterness they could muster, but it could not be truly fascinating while it remained a simple and universal fact of life. Now that death is no longer a necessity, it has perforce become a luxury. Because it is no longer inevitable, we no longer feel such pressure to hate and fear it, and this frees us so that we may take an essentially aesthetic view of death. The transformation of the imagery of death into a species of pornography is both understandable and healthy.”
“But such material surely encourages the spread of Thanaticism. You can’t possibly approve of that?”
Actually, the more I was asked about it the less censorious I became, at least for a while.
“Planning a life,” I explained to a whole series of faces, indistinguishable by virtue of having been sculptured according to the latest theory of telegenicity, “is an exercise in story-making. Living people are forever writing the narratives of their own lives, deciding who to be and what to do, according to various aesthetic criteria. In olden days, death was inevitably seen as an interruption of the business of life, cutting short life-stories before they were—in the eyes of their creators—complete. Nowadays, people have the opportunity to plan whole lives, deciding exactly when and how their life-stories should reach a climax and a conclusion. We may not share their aesthetic sensibilities, and may well think them fools, but there is a discernible logic in their actions. They are neither mad nor evil.”
Perhaps I was reckless in adopting this point of view, or at least in proclaiming it to the whole world. By proposing that the new Thanatics were simply individuals who had a particular kind of aesthetic sensibility, tending towards conciseness and melodrama rather than prolixity and anti-climax, I became something of a hero to the cultists themselves—which was not my intention. The more lavishly I embroidered my chosen analogy—declaring that ordinary emortals were the feuilletonists, epic poets and three-decker novelists of modern life while Thanatics were the prose-poets and short-story writers who liked to sign off with a neat punch-line—the more they liked me. I received many invitations to attend suicides, and my refusal to take them up only served to make my presence a prize to be sought after.
I was, of course, entirely in agreement with the United Nations Charter of Human Rights, whose ninety-ninth amendment guaranteed the citizens of every nation the right to take their own lives, and to be assisted in making a dignified exit should they so desire, but I had strong reservations about the way in which the Thanaticists construed the amendment. Its original intention had been to facilitate self-administered euthanasia in an age when that was sometimes necessary, not to guarantee Thanatics the entitlement to recruit whatever help they required in staging whatever kinds of exit they desired. Some of the invitations I received were exhortations to participate in legalized murders, and these became more common as time went by and the cults became more extreme in their bizarrerie.
In the 2080s the Thanatics had progressed from conventional suicides to public executions, by rope, sword, axe or guillotine. At first the executioners were volunteers—and one or two were actually arrested and charged with murder, although none could be convicted—but the Thanatics were not satisfied even with this, and began campaigning for various nations to recreate the official position of Public Executioner, together with bureaucratic structures which would give all citizens the right to call upon the services of such officials. Even I, who claimed to understand the cults better than their members, was astonished when the government of Colombia—which was jealous of Venezuela’s reputation as the home of the world’s avant garde—actually accepted such an obligation, with the result that Thanatics began to flock to Maracaibo and Cartagena in order to obtain an appropriate send-off. I was profoundly relieved when the UN, following the crucifixion of Shamiel Sihra in 2991, revised the wording of the amendment and outlawed suicide by public execution.
By this time I was automatically refusing invitations to appear on 3-V in much the same way that I was refusing invitations to take part in Thanaticist ceremonies. It was time to become a recluse once again.
I left Venezuela in 2989 to take up residence on Cape Wolstenholme, at the neck of Hudson’s Bay. Canada was an urbane, highly civilized and rather staid confederacy of states whose people had no time for such follies as Thanaticism; it provided an ideal retreat where I could throw himself wholeheartedly into my work again.
I handed over full responsibility for answering all my calls to a state-of-the-art Personal Simulation program, which grew so clever and so ambitious with practice that it began to give live interviews on broadcast television. Although it offered what was effectively no comment in a carefully elaborate fashion I eventually thought it best to introduce a block into its operating system—a block which ensured that my face dropped out of public sight for half a century.
Having once experienced the rewards and pressures of fame, I never felt the need to seek them again. I can’t and won’t say that I learned as much from that phase in my life as I learned from any of my close encounters with death, but I still remember it—vaguely—with a certain nostalgia. Unmelodramatic it might have been, but it doubtless played its part in shaping the person that I now am. It certainly made me more self-assured in public.
The fifth volume of Mortimer Gray’s History of Death, entitled The War of Attrition, was published on 19 March 2999. It marked a return to the cooler and more comprehensive style of scholarship exhibited by the first two volumes. It dealt with the history of medical science and hygiene up to the end of the nineteenth century, thus concerning itself with a new and very different arena of the war between mankind and mortality.
To many of its readers The War of Attrition was undoubtedly a disappointment, though it did include some material about Victorian tomb-decoration and nineteenth-century spiritualism which carried forward arguments from volume four. Access was initially widespread, although demand tailed off fairly rapidly when it was realized how vast and how tightly-packed with data the document was. This lack of popular enthusiasm was not counterbalanced by any redemption of Mortimer’s academic reputation; like many earlier scholars who had made contact with a popular audience Gray was considered guilty of a kind of intellectual treason, and was frozen out of the scholarly community in spite of what appeared to be a determined attempt at rehabilitation. Some popular reviewers argued, however, that there was much in the new volume to intrigue the inhabitants of a world whose medical science was so adept that almost everyone enjoyed perfect health as well as eternal youth, and in which almost any injury could be repaired completely. It was suggested that there was a certain piquant delight to be obtained from recalling a world where everyone was (by modern standards) crippled or deformed, and in which everyone suffered continually from illnesses of a most horrific nature.
Although it had a wealth of scrupulously dry passages, there were parts of The War of Attrition that were deemed pornographic by some commentators. Its accounts of the early history of surgery and midwifery were condemned as unjustifiably blood-curdling, and its painstaking analysis of the spread of syphilis through Europe in the sixteenth century was censured as a mere horror-story made all the nastier by its clinical narration. Gray was particularly interested in syphilis, because of the dramatic social effects of its sudden advent in Europe and its significance in the development of prophylactic medicine. He argued that syphilis was primarily responsible for the rise and spread of Puritanism, repressive sexual morality being the only truly effective weapon against its spread. He then deployed well-tried sociological arguments to the effect that Puritanism and its associated habits of thought had been importantly implicated in the rapid development of Capitalism in the Western World, in order that he might claim that syphilis ought to be regarded as the root cause of the economic and political systems which came to dominate the most chaotic, the most extravagantly progressive and most extravagantly destructive centuries of human history.
The history of medicine and the conquest of disease were, of course, topics of elementary education in the thirtieth century. There was supposedly not a citizen of any nation to whom the names of Semmelweis, Jenner and Pasteur were unknown—but disease had been so long banished from the world, and it was so completely outside the experience of ordinary men and women, that what they “knew” about it was never really brought to consciousness, and never came alive to the imagination. Words like “smallpox”, “plague” and “cancer” were used metaphorically in common parlance, and over the centuries had become virtually empty of any real significance. Gray’s fifth volume, therefore—in spite of the fact that it contained little that was really new—did serve as a stimulus to collective memory. It reminded the world of some issues which, though not exactly forgotten, had not really been brought to mind for some time. It is at least arguable it touched off ripples whose movement across the collective consciousness of world culture was of some moment. Mortimer Gray was no longer famous, but his continuing work had become firmly established within the zeitgeist.
Neo-Thanaticism began to peter out as the turn of the century approached. By 3010 the whole movement had “gone underground”—which is to say that Thanatics no longer staged their exits before the largest audiences they could obtain, but saved their performance for small, carefully-selected groups. This wasn’t so much a response to persecution as a variation in the strange game that they were playing out; it was simply a different kind of drama. Unfortunately, there was no let-up in the communications with which Thanatics continued to batter my patient AI interceptors.
Although it disappointed the rest of the world, The War of Attrition was welcomed enthusiastically by some of the Thanatic cults, whose members cultivated an altogether unhealthy interest in disease as a means of decease, replacing the violent executions which had become too familiar. As time went by and Thanaticism declined generally, this particular subspecies underwent a kind of mutation as the cultists began to promote diseases not as means of death but as valuable experiences from which much might be learned. A black market in carcinogens and bioengineered pathogens quickly sprang up. The original agents of smallpox, cholera, bubonic plague and syphilis were long since extinct, but the world abounded in clever genetic engineers who could synthesize a virus with very little effort. Suddenly, they began to find clients for a whole range of horrid diseases. Those which afflicted the mind as well as or instead of the body were particularly prized; there was a boom in recreational schizophrenia which almost broke through to the mainstream of accredited psychotropics.
I couldn’t help but remember, with a new sense of irony, Ziru Majumdar’s enthusiasm for the vivid delusions which had visited him while his internal technology was tested to the limit in staving off hypothermia and frostbite.
When the new trend spread beyond the ranks of the Thanaticists and large numbers of people began to regard disease as something that could be temporarily and interestingly indulged without any real danger to life or subsequent health, I began to find my arguments about death quoted—without acknowledgment—with reference to disease. A popular way of talking about the phenomenon was to claim that what had ceased to be a dire necessity “naturally” became available as a perverse luxury.
None of this would have mattered much had it not been for the difficulty of restricting the spread of recreational diseases to people who wanted to indulge, but those caught up in the fad refused to restrict themselves to non-infectious varieties. There had been no serious threat of epidemic since the Plague Wars of the twenty-first century, but now it seemed that medical science might once again have to be mobilized on a vast scale. Because of the threat to innocent parties who might be accidentally infected, the self-infliction of dangerous diseases was quickly outlawed in many nations, but some governments were slow to act.
I would have remained aloof and apart from all of this had I been able to, but it proved that my defenses weren’t impregnable. In 3029 a Thanaticist of exceptional determination named Hadria Nuccoli decided that if I wouldn’t come to her, she would come to me. Somehow, she succeeded in getting past all my carefully-sealed doors to arrive in my bedroom at three o’clock one winter morning.
I woke up in confusion, but the confusion was quickly transformed into sheer terror. This was an enemy more frightening than the scalding Coral Sea, because this was an active enemy who meant to do me harm—and the intensity of the threat she posed was in no way lessened by the fact that she claimed to be doing it out of love rather than hatred.
The woman’s skin bore an almost mercuric luster, and she was in the grip of a terrible fever, but she would not be still. She seemed, in fact, to have an irresistible desire to move and to communicate, and the derangement of her body and brain had not impaired her crazed eloquence.
“Come with me!” she begged, as I tried to evade her eager clutch. “Come with me to the far side of death and I’ll show you what’s there. There’s no need to be afraid! Death isn’t the end, it’s the beginning. It’s the metamorphosis which frees us from our caterpillar flesh to be spirits in a massless world of light and color. I am your redeemer, for whom you have waited far too long. Love me, dear Mortimer Gray, only love me and you will learn. Let me be your mirror; drown yourself in me!”
For ten minutes I succeeded in keeping away from her, stumbling this way and that, thinking that I might be safe if only I didn’t touch her. I managed to send out a call for help, but I knew that it would take an hour or more for anyone to come.
I tried all the while to talk her down but it was impossible.
“There’s no return from eternity,” she told me. “This is no ordinary virus created by accident to fight a hopeless cause against the defenses of the body. Nanotechnology is as impotent to deal with this transformer of the flesh as the immune system was to deal with its own destroyers. The true task of medical engineers, did they but know it, was never to fight disease but always to perfect it, and we have found the way. I bring you the greatest of all gifts, my darling: the elixir of life, which will make us angels instead of men, creatures of light and ecstasy.”
It was no use running; I tired before she did, and she caught me. I tried to knock her down, and if I had had a weapon to hand I would certainly have used it in self-defense, but she couldn’t feel pain and no mater how badly disabled her internal technology was I wasn’t able to injure her with my blows.
In the end, I had no sensible alternative but to let her take me in her arms and cling to me; nothing else would soothe her.
I was afraid for her as well as myself; I didn’t believe then that she truly intended to die and I wanted to keep us safe until help arrived.
My panic didn’t decrease while I held her; if anything, I felt it all the more intensely. I became outwardly calmer once I had let her touch me, and made every effort to remind myself that it didn’t really matter whether she infected me or not, given that medical help would soon arrive. I didn’t expect to have to go through the kind of hell that I actually endured before the doctors got the bug under control; for once, panic was wiser than common sense.
Even so, I wept for her when they told me she’d died, and wished with all my heart that she hadn’t.
Unlike my previous brushes with death, I don’t think my encounter with Hadria Nuccoli was an important learning experience. It was just a disturbance of the now-settled pattern of my life—something to be survived, put away and forgotten. I haven’t forgotten it, but I did put it away in the back of my mind. I didn’t let it affect me.
In some of my writings I’d lauded the idea of martyrdom as an important invention in the imaginative war against death, and I’d been mightily intrigued by the lives and deaths of the saints recorded in the Golden Legend. Now that I’d been appointed a saint by some very strange people, though, I began to worry about the exemplary functions of such legends. The last thing I’d expected when I set out to write a History of Death was that my explanatory study might actually assist the dread empire of Death to regain a little of the ground which it had lost in the world of human affairs. I began to wonder whether I ought to abandon my project, but I decided otherwise. The Thanatics and their successors were, after all, willfully misunderstanding and perverting my message; I owed it to them and to everyone else to make myself clearer.
As it happened, the number of deaths recorded in association with Thanaticism and recreational disease began to decline after 3030. In a world context, the numbers were never more than tiny, but they were still worrying and hundreds of thousands of people had, like me, to be rescued from the consequences of their own or other people’s folly by doctors.
As far back as 2982 I had appeared on TV—via a satellite link—with a faber named Khan Mirafzal, who had argued that Thanaticism was evidence of the fact that Earthbound man was becoming decadent, and that the future of man lay outside the Earth, in the microworlds and the distant colonies. Mirafzal had claimed that men genetically reshaped for life in low gravity—like the four-handed fabers—or for the colonization of alien worlds would find Thanaticism unthinkable. At the time I’d been content to assume that his arguments were spurious. People who lived in space were always going on about the decadence of the Earthbound, much as the Gaean Liberationists did. Fifty years later, I wasn’t so sure. I actually called Mirafzal so that we could discuss the matter again, in private. The conversation took a long time because of the signal delay, but that seemed to make its thrust all the more compelling.
I decided to leave Earth, at least for a while, to investigate the farther horizons of the human enterprise.
In 3033 I flew to the moon, and took up residence in Mare Moscoviense—which is, of course, on the side which faces away from the Earth.
The sixth volume of Mortimer Gray’s History of Death, entitled Fields of Battle, was published on 24 July 3044. Its subject-matter was war, but Gray was not greatly interested in the actual fighting of the wars of the nineteenth and succeeding centuries. His main concern was with the mythology of warfare as it developed in the period under consideration, and in particular with the way that the development of the mass media of communication transformed the business and the perceived meanings of warfare. He began his study with the Crimean War, because it was the first war to be extensively covered by newspaper reporters, and the first whose conduct was drastically affected thereby.
Before the Crimea, Gray argued, wars had been “private” events, entirely the affairs of the men who started them and the men who fought them. They might have a devastating effect on the local population of the areas where they were fought, but were largely irrelevant to distant civilian populations. The British Times had changed all that, by making the Crimean War the business of all its readers, exposing the government and military leaders to public scrutiny and to public scorn. Reports from the front had scandalized the nation by creating an awareness of how ridiculously inefficient the organization of the army was, and what a toll of human life was exacted upon the troops in consequence–not merely deaths in battle, but deaths from injury and disease caused by the appalling lack of care given to wounded soldiers. That reportage had not only had practical consequences, but imaginative consequences—it rewrote the entire mythology of heroism in an intricate webwork of new legends, ranging from the Charge of the Light Brigade to the secular canonization of Florence Nightingale.
Throughout the next two centuries, Gray argued, war and publicity were entwined in a Gordian knot. Control of the news media became vital to propagandist control of popular morale, and governments engaged in war had to become architects of the mythology of war as well as planners of military strategy. Heroism and jingoism became the currency of consent; where governments failed to secure the public image of the wars they fought, they fell. Gray tracked the way in which attitudes to death in war and to the endangerment of civilian populations by war were dramatically transformed by the three World Wars and by the way those wars were subsequently mythologized in memory and fiction. He commented extensively on the way the first World War was “sold” to those who must fight it as a war to end war, and on the consequent sense of betrayal that followed when it failed to live up to this billing. And yet, he argued, if the three global wars were seen as a whole, its example really had brought into being the attitude of mind which ultimately forbade wars.
As those who had become used to his methods now expected, Gray dissented from the view of other modern historians who saw the World Wars as an unmitigated disaster and a horrific example of the barbarity of ancient man. He agreed that the nationalism which had replaced the great religions as the main creator and definer of a sense of community was a poor and petty thing, and that the massive conflicts which it engendered were tragic—but it was, he asserted, a necessary stage in historical development. The empires of faith were, when all was said and done, utterly incompetent to their self-defined task, and were always bound to fail and to disintegrate. The groundwork for a genuine human community, in which all mankind could properly and meaningfully join, had to be relaid, and it had to be relaid in the common experience of all nations, as part of a universal heritage.
The real enemy of mankind was, as Gray had always insisted and now continued to insist, death itself. Only by facing up to death in a new way, by gradually transforming the role of death as part of the means to human ends, could a true human community be made. Wars, whatever their immediate purpose in settling economic squabbles and pandering to the megalomaniac psychoses of national leaders, also served a large-scale function in the shifting pattern of history: to provide a vast carnival of destruction which must either weary men of the lust to kill, or bring about their extinction.
Some reviewers condemned Fields of Battle on the grounds of its evident irrelevance to a world that had banished war, but others welcomed the fact that the volume returned Gray’s thesis to the safe track of true history, in dealing exclusively with that which was safely dead and buried.
I found life on the moon very different from anything I’d experienced in my travels around the Earth’s surface. It wasn’t so much the change in gravity, although that certainly took a lot of getting used to, nor the severe regime of daily exercise in the centrifuge which I had to adopt in order to make sure that I might one day return to the world of my birth without extravagant medical provision. Nor was it the fact that the environment was so comprehensively artificial, or that it was impossible to venture outside without special equipment; in those respects it was much like Antarctica. The most significant difference was in the people.
Mare Moscoviense had few tourists—tourists mostly stayed Earthside, making only brief trips farside—but most of its inhabitants were nevertheless just passing through. It was one of the main jumping-off points for emigrants, largely because it was an important industrial centre, the home of one of the largest factories for the manufacture of shuttles and other local-space vehicles. It was one of the chief trading posts supplying materials to the microworlds in Earth orbit and beyond, and many of its visitors came in from the farther reaches of the solar system.
The majority of the city’s long-term residents were unmodified, like me, or lightly modified by reversible cyborgization, but a great many of those visiting were fabers, genetically engineered for low-gee environments. The most obvious external feature of their modification was that they had an extra pair of “arms” instead of “legs”, and this meant that most of the public places in Moscoviense were designed to accommodate their kind as well as “walkers”; all the corridors were railed and all the ceilings ringed.
The sight of fabers swinging around the place like gibbons, getting everywhere at five or six times the pace of walkers, was one that I found strangely fascinating, and one to which I never quite became accustomed. Fabers couldn’t live, save with the utmost difficulty, in the gravity well that was Earth; they almost never descended to the planet’s surface. By the same token, it was very difficult for men from Earth to work in zero-gee environments without extensive modification, surgical if not genetic. For this reason, the only “ordinary” men who went into the true faber environments weren’t ordinary by any customary standard. The moon, with its one-sixth Earth gravity, was the only place in the inner solar system where fabers and unmodified men frequently met and mingled–there was nowhere else nearer than Ganymede.
I had always known about fabers, of course, but like so much other “common” knowledge the information had lain unattended in some unheeded pigeon-hole of memory until direct acquaintance ignited it and gave it life. It seemed to me that fabers lived their lives at a very rapid tempo, despite the fact that they were just as emortal as members of their parent species.
For one thing, faber parents normally had their children while they were still alive, and very often had several at intervals of only twenty or thirty years. An aggregate family usually had three or even four children growing up in parallel. In the infinite reaches of space, there was no population control, and no restrictive “right of replacement”. A microworld’s population could grow as fast as the microworld could put on extra mass. Then again, the fabers were always doing things. Even though they had four arms, they always seemed to have trouble finding a spare hand. They seemed to have no difficulty at all in doing two different things at the same time, often using only one limb for attachment—on the moon this generally meant hanging from the ceiling like a bat—while one hand mediated between the separate tasks being carried out by the remaining two.
I quickly realized that it wasn’t just the widely-accepted notion that the future of mankind must take the form of a gradual diffusion through the galaxy that made the fabers think of Earth as decadent. From their viewpoint, Earth-life seemed unbearably slow and sedentary. Unmodified humankind, having long since attained control of the ecosphere of its native world, seemed to the fabers to be living a lotus-eater existence, indolently pottering about in its spacious garden.
The fabers weren’t contemptuous of legs as such, but they drew a sharp distinction between those spacefaring folk who were given legs by the genetic engineers in order to descend to the surfaces of new and alien worlds, with a job to do, and those Earthbound people who simply kept the legs their ancestors had bequeathed to them in order to enjoy the fruits of the labors of past generations.
Wherever I had lived on Earth, it had always seemed to me that one could blindly throw a stone into a crowded room and stand a fifty-fifty chance of hitting a historian of some sort. In Mare Moscoviense, the population of historians could be counted on the fingers of an unmodified man–and that in a city of a quarter of a million people. Whether they were resident or passing through, the people of the moon were far more interested in the future than the past. When I told them about my vocation, my new neighbors were likely to smile politely and shake their heads.
“It’s the weight of those legs,” the fabers among them were wont to say. “You think they’re holding you up, but in fact they’re holding you down. Give them a chance and you’ll find that you’ve put down roots.”
If anyone told them that on Earth, “having roots” wasn’t considered an altogether bad thing, they’d laugh.
“Get rid of your legs and learn to swing,” they’d say. “You’ll understand then that human beings have no need of roots. Only reach with four hands instead of two, and you’ll find the stars within your grasp. Leave the past to rot at the bottom of the deep dark well, and give the Heavens their due.
I quickly learned to fall back on the same defensive moves most of my unmodified companions employed. “You can’t break all your links with solid ground,” we told the fabers, over and over again. “Somebody has to deal with the larger lumps of matter which are strewn about the universe, and you can’t go to meet real mass if you don’t have legs. It’s planets that produce biospheres and biospheres that produce such luxuries as air. If you’ve seen further than other men it’s not because you can swing by your arms from the ceiling–it’s because you can stand on the shoulders of giants with legs.”
Such exchanges were always cheerful. It was almost impossible to get into a real argument with a faber, because their talk was as intoxicated as their movements. “Leave the wells to the unwell,” they were fond of quoting. “The well will climb out of the wells, if they only find the will. History is bunk, only fit for sleeping minds.”
A man less certain of his own destiny might have been turned aside from his task by faber banter, but I was well into my second century of life by then and I had few doubts left regarding the propriety of my particular labor. Access to data was no more difficult on the moon than anywhere else in the civilized Ekumen, and I proceeded, steadily and methodically, with my self-allotted task.
I made good progress there, as befitted the circumstances. Perhaps that was the happiest time of my life—but it’s so difficult to draw comparisons when you’re as far away from childhood and youth as I now am.
Memory is an untrustworthy crutch for minds that have not yet mastered eternity
The seventh volume of Mortimer Gray’s History of Death, entitled The Last Judgment, was published on 21 June 3053. It dealt with the multiple crises which had developed in the late twentieth and twenty-first centuries, each of which and all of which had faced the human race with the prospect of extinction.
Gray described in minute detail the various nuclear exchanges which led up to Brazil’s nuclear attack on Argentina in 2079 and the Plague Wars waged throughout that century. He discussed the various factors—the greenhouse crisis, soil erosion, pollution and deforestation—which had come close to inflicting irreparable damage on the ecosphere. His map of the patterns of death in this period considered in detail the fate of the “lost billions” of peasant and subsistence farmers who were disinherited and displaced by the emergent ecological and economic order.
Gray scrupulously pointed out that in less than two centuries more people had died than in the previous ten millennia. He made the ironic observation that the near-conquest of death achieved by twenty-first century medicine had created such an abundance of life as to precipitate a Malthusian crisis of awful proportions. He proposed that the new medicine and the new pestilences might be seen as different faces of the same coin, and that new technologies of food production—from the twentieth century Green Revolution to twenty-second century tissue-culture farmfactories—were as much progenitors of famine as of satiation.
Gray advanced the opinion that this was the most critical of all the stages of man’s war with death. The weapons of the imagination were discarded in favor of more effective ones, but in the short term those more effective weapons, by multiplying life so effectively, had also multiplied death. In earlier times, the growth of human population had been restricted by lack of resources, and the war with death had been, in essence, a war of mental adaptation whose goal was reconciliation. When the “natural” checks on population-growth were removed because that reconciliation was abandoned, the waste-products of human society threatened to poison it.
Humankind, in developing the weapons by which the long war with death might be won, had also developed—in a more crudely literal sense—the weapons by which it might be lost. Nuclear arsenals and stockpiled AIDS viruses were scattered all over the globe: twin pistols held in the skeletal hands of death, leveled at the entire human race. The wounds they inflicted could so easily have been mortal—but the dangerous corner had, after all, been turned. The sciences of life, having passed through a particularly desperate stage of their evolution, kept one vital step ahead of the problems which they had helped to generate. Food technology finally achieved a merciful divorce from the bounty of nature, moving out of the fields and into the factories to achieve a complete liberation of man from the vagaries of the ecosphere, and paving the way for Garden Earth.
Gray argued that this was a remarkable triumph of human sanity, which produced a political apparatus enabling human beings to take collective control of themselves, allowing the entire world to be managed and governed as a whole. He judged that the solution was far from Utopian, and that the political apparatus in question was at best a ramshackle and ill-designed affair, but admitted that it did the job. He emphasized that in the final analysis it was not scientific progress per se that had won the war against death, but the ability of human beings to work together, to compromise, to build communities. That human beings possessed this ability was, he argued, as much the legacy of thousands of years of superstition and religion as of hundreds of years of science.
The Last Judgment attracted little critical attention, as it was widely held to be dealing with matters that everyone understood very well. Given that the period had left an abundant legacy of archival material of all kinds, Gray’s insistence on using only mute text accompanied by still photographs seemed to many commentators to be pedestrian and frankly perverse, unbecoming a true historian.
In twenty years of living beneath a star-filled sky I was strongly affected by the magnetic pull that those stars seemed to exert upon my spirit. I seriously considered applying for modification for low-gee and shipping out from Mare Moscoviense along with the emigrants to some new microworld, or perhaps going out to one of the satellites of Saturn or Uranus, to a world where the sun’s bountiful radiance was of little consequence and men lived entirely by the fruits of their own efforts and their own wisdom.
But the years drifted by, and I didn’t go.
Sometimes, I thought of this failure as a result of cowardice, or evidence of the decadence that the fabers and other subspecies attributed to the humans of Earth. I sometimes imagined myself as an insect born at the bottom of a deep cave, who had—thanks to the toil of many preceding generations of insects—been brought to the rim from which I could look out at the great world, but dared not take the one final step that would carry me out and away. More and more, however, I found my thoughts turning back to the Earth. My memories of its many environments became gradually fonder the longer my absence lasted. Nor could I despise this as a weakness. Earth was, after all, my home. It was not only my world, but the home world of all humankind. No matter what the fabers and their kin might say, the Earth was and would always remain an exceedingly precious thing, which should never be abandoned.
It seemed to me then—and still seems now—that it would be a terrible thing were men to spread themselves across the entire galaxy, taking a multitude of forms in order to occupy a multitude of alien worlds, and in the end forget entirely the world from which their ancestors had sprung.
Once, I was visited in Mare Moscoviense by Khan Mirafzal, the faber with whom I had long ago debated on TV, and talked to again before my emigration. His home, for the moment, was a microworld in the asteroid belt which was in the process of being fitted with a drive which would take it out of the system and into the infinite. He was a kind and even-tempered man who would not dream of trying to convince me of the error of my ways, but he was also a man with a sublime vision who could not restrain his enthusiasm for his own chosen destiny.
“I have no roots on Earth, Mortimer, even in a metaphorical sense. In my being, the chains of adaptation have been decisively broken. Every man of my kind is born anew, designed and synthesized; we are self-made men, who belong everywhere and nowhere. The wilderness of empty space which fills the universe is our realm, our heritage. Nothing is strange to us, nothing foreign, nothing alien. Blastular engineering has incorporated freedom into our blood and our bones, and I intend to take full advantage of that freedom. To do otherwise would be a betrayal of my nature.”
“My own blastular engineering served only to complete the adaptation to life on Earth which natural selection had left incomplete,” I reminded him. “I’m no new man, free from the ties that bind me to the Earth.”
“Not so,” he replied. “Natural selection would never have devised emortality, for natural selection can only generate change by death and replacement. When genetic engineers found the means of setting aside the curse of aging they put an end to natural selection forever. The first and greatest freedom is time, my friend, and you have all the time in the world. You can become whatever you want to be. What do you want to be, Mortimer?”
“A historian,” I told him. “It’s what I am because it’s what I want to be.”
“All well and good—but history isn’t inexhaustible, as you well know. It ends with the present day, the present moment. The future, on the other hand….”
“Is given to your kind. I know that, Mira. I don’t dispute it. But what exactly is your kind, given that you rejoice in such freedom to be anything you want to be? When the starship Pandora effected the first meeting between humans and a ship that had set out from another star-system the crews of the two ships, each consisting entirely of individuals bioengineered for life in zero-gee, resembled one another far more than they resembled unmodified members of their parent species. The fundamental chemistries controlling their design were different, but this only led to the faber crews trading their respective molecules of life, so that their genetic engineers could henceforth make and use chromosomes of both kinds. What kind of freedom is it that makes all the travelers of space into mirror images of one another?”
“You’re exaggerating,” Mirafzal insisted. “The news reports played up the similarity, but it really wasn’t as close as all that. Yes, the Pandora encounter can’t really be regarded as a first contact between humans and aliens, because the distinction between human and alien had ceased to carry any real meaning long before it happened. But it’s not the case that our kind of freedom breeds universal mediocrity because adaptation to zero-gee is an existential straitjacket. We’ve hardly scratched the surface of constructive cyborgization, which will open up a whole new dimension of freedom.”
“That’s not for me,” I told him. “Maybe it is just my legs weighing me down, but I’m well and truly addicted to gravity. I can’t cast off the past like a worn-out surskin. I know you think I ought to envy you, but I don’t. I dare say you think that I’m clinging like a terrified infant to Mother Earth while you’re achieving true maturity, but I really do think it’s important to have somewhere to belong.”
“So do I,” the faber said, quietly. “I just don’t think that Earth is or ought to be that place. It’s not where you start from that’s important, Mortimer, it’s where you’re going.”
“Not for a historian.”
“For everybody. History ends, Mortimer, life doesn’t—not any more.”
I was at least half-convinced that Khan Mirafzal was right, although I didn’t follow his advice. I still am. Maybe I was and am trapped in a kind of infancy, or a kind of lotus-eater decadence—but if so, I could see no way out of the trap then and I still can’t.
Perhaps things would have turned out differently if I’d had one of my close encounters with death while I was on the moon, but I didn’t. The dome in which I lived was only breached once, and the crack was sealed before there was any significant air-loss. It was a scare, but it wasn’t a threat. Perhaps, in the end, the moon was too much like Anatarctica—but without the crevasses. Fortune seems to have decreed that all my significant formative experiences have to do with water, whether it be very hot or very, very cold.
Eventually, I gave in to my homesickness for Garden Earth and returned there, having resolved not to leave it again until my history of death was complete. I never did.
The eighth volume of Mortimer Gray’s History of Death, entitled The Fountains of Youth, was published on 1 December 3064. It dealt with the development of elementary technologies of longevity and elementary technologies of cyborgization in the twenty-fourth and twenty-fifth centuries. It tracked the progress of the new “politics of immortality”, whose main focus was the new Charter of Human Rights which sought to establish a basic right to longevity for all. It also described the development of the Zaman transformations by which human blastulas could be engineered for longevity, which finally opened the way for the wholesale metamorphosis of the human race.
According to Gray, the Manifesto of the New Chartists was the vital treaty which ushered in a new phase in man’s continuing war with death, because it defined the whole human community as a single army, united in all its interests. He quoted with approval and reverence the opening words of the document: “Man is born free, but is everywhere enchained by the fetters of death. In all times past men have been truly equal in one respect and one only: they have all borne the burden of age and decay. The day must soon dawn when this burden can be set aside; there will be a new freedom, and with this freedom must come a new equality. No man has the right to escape the prison of death while his fellows remain shackled within it.”
Gray carefully chronicled the long battle fought by the Chartists across the stage of world politics, describing it with a partisan fervor which had been largely absent from his work since the fourth volume. There was nothing clinical about his description of the “persecution” of Ali Zaman and the resistance offered by the community of nations to his proposal to make future generations truly emortal. Gray admitted that he had the benefits of hindsight, and that as a Zaman-transformed individual himself he was bound to have an attitude very different from Zaman’s confused and cautious contemporaries, but he saw no reason to be entirely even-handed. From his viewpoint, those who initially opposed Zaman were traitors in the war against death, and he could find few excuses for them. In trying to preserve “human nature” against biotechnological intervention—or, at least, to confine such interventions by a mythos of medical “repair”—those men and women had in his stern view been willfully blind and negligent of the welfare of their own children.
Some critics charged Gray with inconsistency because he was not nearly so extravagant in his enthusiasm for the various kinds of symbiosis between organic and inorganic systems which were tried out in the period under consideration. His descriptions of experiments in cyborgization were indeed conspicuously cooler, not because he saw such endeavors as “unnatural”, but rather because he saw them as only peripherally relevant to the war against death. He tended to lump together adventures in cyborgization with cosmetic biotechnology as symptoms of lingering anxiety regarding the presumed “tedium of emortality”—an anxiety that had led the first generations of long-lived people to lust for variety and “multidimensionality”. Many champions of cyborgization and man/machine symbiosis, who saw their work as the new frontier of science, accused Gray of rank conservatism, suggesting that it was hypocritical of him, given that his mind was closed against them, to criticize so extravagantly those who, in less enlightened times, had closed their minds against Ali Zaman.
This controversy, which was dragged into the public arena by some fierce attacks, helped in no small measure to boost access-demand for The Fountains of Youth, and nearly succeeded in restoring Mortimer Gray to the position of public pre-eminence that he had enjoyed a century before.
Following my return to the Earth’s surface I took up residence in Tonga, where the Continental Engineers were busy raising new islands by the dozen from the relatively shallow sea.
The Continental Engineers had borrowed their name from a twenty-fifth century group that had tried to persuade the United Nations to license the building of a dam across the Straits of Gibraltar—which, because more water evaporates from the Mediterranean than flows into it from rivers, would have increased considerably the land surface of southern Europe and Northern Africa. That plan had, of course, never come to fruition, but the new Engineers had taken advantage of the climatic disruptions caused by the advancing Ice Age to promote the idea of raising new lands in the tropics to take emigrants from the newly refrozen north. Using a mixture of techniques—seeding the shallower sea with artificial “lightning corals” and using special gantzing organisms to agglomerate huge towers of cemented sand—the Engineers were creating a great archipelago of new islands, many of which they then connected up with huge bridges.
Between the newly-raised islands, the ecologists who were collaborating with the Continental Engineers had planted vast networks of matted seaweeds: floral carpets extending over thousands of miles. The islands and their surroundings were being populated, and their ecosystems shaped, with the aid of the Creationists of Micronesia, whose earlier exploits I’d been prevented from exploring by the sinking of Genesis. I was delighted to have the opportunity of observing their new and bolder adventures at close range.
The Pacific sun set in its deep blue bed seemed fabulously luxurious after the silver-ceilinged domes of the moon, and I gladly gave myself over to its governance. Carried away by the romance of it all, I married into an aggregate household that was forming in order to raise a child, and so—as I neared my two hundredth birthday—I became a parent for the first time.
Five of the other seven members of the aggregate were ecological engineers, and had to spend a good deal of time traveling, so I became one of the constant presences in the life of the growing infant, who was a girl named Lua Tawana. I formed a relationship with her which seemed to me to be especially close.
In the meantime, I found myself constantly engaged in public argument with the self-styled Cyborganizers, who had chosen to make the latest volume of my history into a key issue in their bid for the kind of public attention and sponsorship that the Continental Engineers had already won. I thought their complaints unjustified and irrelevant, but they obviously thought that by attacking me they could exploit the celebrity status I had briefly enjoyed.
The gist of their argument was that the world had become so besotted with the achievements of genetic engineers that people had become blind to all kinds of other possibilities which lay beyond the scope of DNA-manipulation. They insisted that I was one of many contemporary writers who was “de-historicizing” cyborgization, making it seem that in the past and the present—and, by implication, the future—organic/inorganic integration and symbiosis were peripheral to the story of human progress. The Cyborganizers were willing to concede that some previous practitioners of their science had generated a lot of bad publicity, in the days of memory boxes and psychedelic synthesizers, but that this had only served to mislead the public as to the true potential of their science.
In particular—and this was of particular relevance to me—the Cyborganizers insisted that the biotechnologists had only won one battle in the war against death, and that what was presently called “emortality” would eventually prove wanting. Zaman transformations, they conceded, had dramatically increased the human lifespan—so dramatically that no one yet knew for sure how long ZT people might live—but it was not yet proven that the extension would be effective for more than a few centuries.
They did have a point; even the most optimistic supporters of Zaman transformations were reluctant to promise a lifespan of several millennia, and some kinds of aging processes—particularly those linked to DNA copying-errors—still affected emortals to some degree. Hundreds, if not thousands of people still died every year from “age-related causes”.
To find further scope for authentic immortality, the Cyborganizers claimed that it would be necessary to look to a combination of organic and inorganic technologies. What was needed by contemporary man, they said, was not just life but afterlife, and afterlife would require some kind of transcription of the personality into an inorganic rather than an organic matrix. Whatever the advantages of flesh and blood, silicon lasted longer; and however clever genetic engineers became in adapting men for life in microworlds or on alien planets, only machine-makers could built entities capable of working in genuinely extreme environments.
The idea of “downloading” a human mind into an inorganic matrix was, of course, a very old one. It had been extensively if optimistically discussed in the days before the advent of emortality—at which point it had been marginalized as an apparent irrelevance. Mechanical “human analogues” and virtual simulacra had become commonplace alongside the development of longevity technologies but the evolution of such “species” had so far been divergent rather than convergent. According to the Cyborganizers it was now time for a change.
Although I didn’t entirely relish being cast in the role of villain and bugbear I made only half-hearted attempts to make peace with my self-appointed adversaries. I remained skeptical in respect of their grandiose schemes, and I was happy to dampen their ardor as best I could in public debate. I thought myself sufficiently mature to be unaffected by their insults, although it did sting when they sunk so low as to charge me with being a closet Thanaticist.
“Your interminable book is only posing as a history,” Lok Cho Kam, perhaps the most outspoken of the younger Cyborganizers, once said when he challenged me to a broadcast debate. “It’s actually an extended exercise in the pornography of death. Its silence and stillness aren’t marks of scholarly dignity, they’re a means of heightening response.”
“That’s absurd!” I said, but he wouldn’t be put off.
“What sound arouses more excitation in today’s world than the sound of silence? What movement is more disturbing than stillness. You pretend to be standing aside from the so-called war against death as a commentator and a judge, but in fact you’re part of it—and you’re on the devil’s side, whether you know it or not.”
“I suppose you’re partly right,” I conceded, on reflection. “Perhaps the muteness and stillness of the text are a means of heightening response—but if so, it’s because there’s no other way to make readers who have long abandoned their fear of death sensitive to the appalling shadow which it once cast over the human world. The style of my book is calculatedly archaic because it’s one way of trying to connect its readers to the distant past—but the entire thrust of my argument is triumphant and celebratory. I’ve said many times before that it’s perfectly understandable that the imagery of death should acquire a pornographic character for a while, but when we really understand the phenomenon of death that pornographic specter will fade away, so that we can see with perfect clarity what our ancestors were and what we have become. By the time my book is complete, nobody will be able to think it pornographic, and nobody will make the mistake of thinking that it glamorizes death in any way.”
Lok Cho Kam was still unimpressed, but in this instance I was right. I was sure of it then and I am now. The pornography of death did pass away, like the pornographies which preceded it. Nobody nowadays thinks of my book as a prurient exercise, whether or not they think it admirable
If nothing else, my debates with the Cyborganizers created a certain sense of anticipation regarding the ninth volume of my History, which would bring it up to the present day. It was widely supposed, although I was careful never to say so, that the ninth volume would be the last. I might be flattering myself, but I truly believe that many people were looking to it for some kind of definitive evaluation of the current state of the human world.
The ninth volume of Mortimer Gray’s History of Death, entitled The Honeymoon of Emortality, was published on 28 October 3075. It was considered by many reviewers to be unjustifiably slight in terms of hard data. Its main focus was on attitudes to longevity and emortality following the establishment of the principle that every human child had a right to be born emortal. It described the belated extinction of the “nuclear” family, the ideological rebellion of the Humanists—whose quest to preserve “the authentic Homo sapiens” had led many to retreat to islands that the Continental Engineers were now integrating into their “new continent”—and the spread of such new philosophies of life as neo-Stoicism, neo-Epicureanism and Xenophilia.
All this information was placed in the context of the spectrum of inherited attitudes, myths and fictions by means of which mankind had for thousands of years wistfully contemplated the possibility of extended life. Gray contended that these old ideas—including the notion that people would inevitably find emortality intolerably tedious—were merely an expression of “sour grapes”. While people thought that emortality was impossible, he said, it made perfect sense for them to invent reasons why it would be undesirable anyhow. When it became a reality, there was a battle to be fought in the imagination, whereby the burden of these cultivated anxieties had to be shed, and a new mythology formulated.
Gray flatly refused to take seriously any suggestion that emortality might be a bad thing. He was dismissive of the Humanists and contemptuous of the original Thanatics, who had steadfastly refused the gifts of emortality. Nevertheless, he did try to understand the thinking of such people, just as he had tried in earlier times to understand the thinking of the later Thanatics who had played their part in winning him his first measure of fame. He considered the new Stoics, with their insistence that asceticism was the natural ideological partner of emortality, to be similar victims of an “understandable delusion”—a verdict which, like so many of his statements, involved him in controversy with the many neo-Stoics who were still alive in 3075. It did not surprise his critics in the least that Gray commended neo-Epicureanism as the optimal psychological adaptation to emortality, given that he had been a lifelong adherent of that outlook, ever dedicated to its “careful hedonism”. Only the cruelest of his critics dared to suggest that he had been so half-hearted a neo-Epicurean as almost to qualify as a neo-Stoic by default.
The Honeymoon of Emortality collated the statistics of birth and death during the twenty-seventh, twenty-eighth and twenty-ninth centuries, recording the spread of Zaman transformations and the universalization of ectogenesis on Earth and the extension of the human empire throughout and beyond the solar system. Gray recorded an acknowledgement to Khan Mirafzal and numerous scholars based on the moon and Mars, for their assistance in gleaning information from the slowly-diffusing microworlds and from more rapidly dispersing starships. Gray noted that the transfer of information between data-stores was limited by the speed of light, and that Earth-based historians might have to wait centuries for significant data about human colonies more distant than Maya. These data showed that the number of individuals of the various humankinds that now existed was increasing more rapidly than ever before, although the population of unmodified Earthbound humans was slowly shrinking. Gray noted en passant that Homo sapiens had become extinct in the twenty-ninth century, but that no one had bothered to invent new Latin tags for its descendant species.
Perhaps understandably, The Honeymoon of Emortality had little to say about was cyborgization, and the Cyborganizers—grateful for the opportunity to heat up a flagging controversy—reacted noisily to this failure. Gray did deal with the memory box craze, but suggested that, even had the boxes worked better, and maintained a store of memories that could be convincingly played back into the arena of consciousness, this would have been of little relevance to the business of adapting to emortality. At the end of the volume, however, Gray announced that there would, in fact, be a tenth volume to conclude his magnum opus, and promised that he would consider in more detail therein the futurological arguments of the Cyborganizers, as well as the hopes and expectations of other schools of thought.
In 3077, when Lua Tawana was twelve years old, three of her parents were killed when a helicopter crashed into the sea near the island of Vavau during a storm. It was the first time that my daughter had to face up to the fact that death had not been entirely banished from the world.
It wasn’t the first time that I’d ever lost people near and dear to me, nor the first time that I’d shared such grief with others, but it was very different from the previous occasions because everyone involved was determined that I should shoulder the main responsibility of helping Lua through it; I was, after all, the world’s foremost expert on the subject of death.
“You won’t always feel this bad about it,” I assured her, while we walked together on the sandy shore looking out over the deceptively placid weed-choked sea. “Time heals virtual wounds as well as real ones.”
“I don’t want it to heal,” she told me, sternly. “I want it to be bad. It ought to be bad. It is bad.”
“I know,” I said, far more awkwardly than I would have wished. “When I say that it’ll heal I don’t mean that it’ll vanish. I mean that it’ll….become manageable. It won’t be so all-consuming.”
“But it will vanish,” she said, with that earnest certainty of which only the newly wise are capable. “People forget. In time, they forget everything. Our heads can only hold so much.”
“That’s not really true,” I insisted, taking her hand in mine. “Yes, we do forget. The longer we live, the more we let go, because it’s reasonable to prefer our fresher, more immediately relevant memories, but it’s a matter of choice. We can cling to the things that are important, no matter how long ago they happened. I was nearly killed in the Great Coral Sea Catastrophe, you know, nearly two hundred years ago. A little girl even younger than you saved my life, and I remember it as clearly as if it were yesterday.”
Even as I said it, I realized that it was a lie. I remembered that it had happened, all right, and much of what had been said in that eerily-lit corridor and in the survival pod afterwards, but I was remembering a neat array of facts, not an experience
“Where is she now?” Lua asked.
“Her name was Emily,” I said, answering the wrong question because I couldn’t answer he one she’s asked. “Emily Marchant. She could swim and I couldn’t. If she hadn’t been there, I wouldn’t have been able to get out of the hull. I’d never have had the courage to do it on my own, but she didn’t give me the choice. She told me I had to do it, and she was right.”
I paused, feeling a slight shock of revelation even though it was something I’d always known.
“She lost her entire family,” I went on. “She’ll be fine now, but she won’t have forgotten. She’ll still feel it. That’s what I’m trying to tell you, Lua. In two hundred years, you’ll still remember what happened, and you’ll still feel it, but it’ll be all right. You’ll be all right.”
“Right now,” she said, looking up at me so that her dark and soulful eyes seemed unbearably huge and sad, “I’m not particularly interested in being all right. Right now, I just want to cry.”
“That’s fine,” I told her. “It’s okay to cry.” I led by example.
I was right, though. Lua grieved, but she ultimately proved to be resilient in the face of tragedy. My co-parents, by contrast, seemed to me to be exaggeratedly calm and philosophical about it, as if the loss of three spouses were simply a minor glitch in the infinitely-unfolding pattern of their lives. They had all grown accustomed to their own emortality, and had been deeply affected by long life; they had not become bored but they had achieved a serenity of which I could not wholly approve.
Perhaps their attitude was reasonable as well as inevitable. If emortals accumulated a burden of anxiety which every time a death was reported, they would eventually cripple themselves psychologically, and their own continuing lifes would be made unbearable. Even so, I couldn’t help feel that Lua was right about the desirabiliy of conserving a little of the “badness”, and a due sense of tragedy.
I thought I was capable of that, and always would be, but I knew I might be wrong.
Divorce was, of course, out of the question; we remaining co-parents were obligated to Lua. In the highly unlikely event that the three had simply left we would have replaced them, but it didn’t seem appropriate to look for replacements for the dead, so we remained a group of five. The love we had for one another had always been cool, with far more courtesy in it than passion, but we were drawn more closely together by the loss. We felt that we knew one another more intimately by virtue of having shared it
The quality of our lives had been injured, but I at least was uncomfortably aware of the fact that the tragedy also had its positive, life-enhancing side. I found myself thinking more and more about what I had said to Lua about not having to forget the truly important and worthwhile things, and about the role played by death in defining experiences as important and worthwhile.
I didn’t realize at first how deep an impression her naïve remarks had made on me, but it became gradually clearer as time went by. It was important to conserve the badness, to heal without entirely erasing the scars that bereavement left.
I had never been a habitual tourist, having lost my taste for such activity in the aftermath of the Genesis fiasco, but I took several long journeys in the course of the next few years. I took to visiting old friends, and even stayed for a while with Sharane Fereday, who was temporarily unattached. Inevitably, I looked up Emily Marchant, not realizing until I actually put through the initial call how important it had become to find out whether she remembered me.
She did remember me. She claimed that she recognized me immediately, although it would have been easy enough for her household systems to identify me as the caller and display a whole series of reminders before she took over from her simulacrum.
“Do you know,” she said, when we parted after our brief meeting in the lush Eden of Australia’s interior. “I often think of being trapped on that ship. I hope that nothing like it ever happens to me again. I’ve told an awful lot of lies since then—next time, I won’t feel so certain that I deserve to get out.”
“We can’t forfeit our right to life by lying,” I assured her. “We have to do something much worse than that. If it ever happens to me again, I’ll be able to get out on my own—but I’ll only be able to do it by remembering you.”
I didn’t anticipate, of course, that anything like it would ever happen to me again. We still have a tendency to assume that lightning doesn’t strike twice in the same place, even though we’re the proud inventors of lightning conductors and emortality.
“You must have learned to swim by now,” she said, staring at me with eyes that were more than two hundred years old, set in a face not quite as youthful as the one I remembered.
“I’m afraid not,” I said. “Somehow, I never quite found the time.”
The tenth and last volume of Mortimer Gray’s History of Death, entitled The Marriage of Life and Death, was published on 7 April 3088. It was not, strictly speaking, a history book, although it did deal in some detail with the events as well as the attitudes of the thirtieth and thirty-first centuries. It had elements of both spiritual autobiography and futurological speculation. It discussed both neo-Thanaticism and Cyborganization as philosophies as well as social movements, surprising critics by treating both with considerable sympathy. The discussion also took in other contemporary debates, including the proposition that progress in science, if not in technology, had now reached an end because there was nothing left to discover. It even included a scrupulous examination of the merits of the proposal that a special microworld should be established as a gigantic mausoleum to receive the bodies of all the solar system’s dead.
The odd title of the volume was an ironic reflection of one of its main lines of argument. Mankind’s war with death was now over, but this was not because death had been entirely banished from the human world; death, Gray insisted, would forever remain a fact of life. The annihilation of the individual human body and the individual human mind could never become impossible, no matter how far biotechnology might advance or how much progress the cyborganizers might make in downloading minds into entirely new matrices. The victory which had been achieved, he argued, was not an absolute conquest but rather the relegation of death to its proper place in human affairs. Its power was now properly circumscribed, but had to be properly respected.
Man and death, Gray argued, now enjoyed a kind of social contract, in which tyranny and exploitation had been reduced to a sane and acceptable minimum, but which still left to death a voice and a hand in human affairs. Gray, it seemed, had now adopted a gentler and more forgiving attitude to the old enemy. It was good, he said, that dying remained one of the choices open to human beings, and that the option should occasionally be exercised. He had no sympathy with the exhibitionism of public executions, and was particularly hard on the element of bad taste in self-ordered crucifixions, but only because such ostentation offended his Epicurean sensibilities. Deciding upon the length of one’s lifetime, he said, must remain a matter of individual taste, and one should not mock or criticize those who decided that a short life suited them best.
Gray made much of the notion that it was partly the contrast with death that illuminated and made meaningful the business of life. Although death had been displaced from the evolutionary process by the biotechnological usurpation of the privileges of natural selection it had not lost its role in the formation and development of the individual human psyche: a role which was both challenging and refining. He declared that fear was not entirely an undesirable thing, not simply because it was a stimulant, but also because it was a force in the organization of emotional experience. The value of experienced life, he suggested, depended in part upon a knowledge of the possibility and reality of death.
This concluding volume of Gray’s History was widely read, but not widely admired. Many critics judged it to be unacceptably anti-climactic. The Cyborganizers had by this time become entranced by the possibility of a technologically-guaranteed “multiple life”, by which copies of a mind might be lodged in several different bodies, some of which would live on far beyond the death of the original location. They were understandably disappointed that Gray refused to grant that such a development would be the final victory over death—indeed, that he seemed to feel that it would make no real difference, on the grounds that every “copy” of a mind having to be reckoned a separate and distinct individual, each of which must face the world alone. Many Continental Engineers, Gaean Liberationists and fabers also claimed that it was narrow-minded, and suggested that Gray ought to have had more to say about the life of the Earth, or the DNA eco-entity as a whole, and should have concluded with an escalation of scale to put things in their proper cosmic perspective.
The two groups who found most to like in The Marriage of Life and Death were a few fugitive neo-Thanatics, whose movement had never quite died out in spite of its members’ penchant for self-destruction. One or two Thanatic apologists and fellow-travelers publicly expressed their hope that Gray, having completed his thesis, would now recognize the aesthetic propriety of joining their ranks. Khan Mirafzal, when asked to relay his opinion back from an outward-bound microworld, opined that this was quite unnecessary, given that Mortimer Gray and all his kind were already immured in a tomb from which they would never be able to escape.
I stayed with the slowly-disintegrating family unit for some years after Lua Tanawa had grown up and gone with her own way. It ended up as a ménage à trois, carried forward by sheer inertia. Leif, Sajda and I were fit and healthy in body, but I couldn’t help wondering, from time to time, whether we’d somehow been overcome by a kind of spiritual blight, which had left us ill-equipped for future change.
When I suggested this to the others, they told me that it was merely a sense of let-down resulting from the finishing of his project. They urged me to join the Continental Engineers, and commit myself wholeheartedly to the building of a new Pacific Utopia—a project, they assured me, that would provide me with a purpose in life for as long as I might feel the need of one. I didn’t believe them.
“Even the longest book,” Sajda pointed out, “eventually runs out of words, but the job of building worlds is never finished. Even if the time should one day come when we can call this continent complete, there will be another yet to make. We might still build that dam between the Pillars of Hercules, one day.”
I did try, but I simply couldn’t find a new sense of mission in that direction. Nor did I feel that I could simply sit down to start compiling another book. In composing the history of death, I thought, I had already written the book. The history of death, it seemed to me, was also the history of life, and I couldn’t imagine that there was anything more to be added to what I’d done save for an endless series of detailed footnotes.
For some years I considered the possibility of leaving Earth again, but I remembered well enough how the sense of excitement I’d found when I first lived on the moon had gradually faded into a dull ache of homesickness. The spaces between the stars, I knew, belonged to the fabers, and the planets circling other stars to men adapted before birth to live in their environments. I was tied by my genes to the surface of the Earth, and I didn’t want to undergo the kind of metamorphosis that would be necessary to fit me for the exploration of other worlds. I still believed in belonging, and I felt very strongly that Mortimer Gray belonged to Earth, however decadent and icebound it might become.
At first I was neither surprised nor alarmed by my failure to find any resources inside myself which might restore my zest for existence and action. I thought that it was one of those things which time would heal. By slow degrees, though, I began to feel that I was becalmed upon a sea of futility. Despite my new-found sympathy for Thanaticism I didn’t harbor the slightest inclination towards suicide—no matter how much respect I had cultivated for the old Grim Reaper, death was still, for me, the ultimate enemy—but I felt the awful pressure of my purposelessness grow and grow.
Although I maintained my home in the burgeoning continent of Oceania, I began travelling extensively to savor the other environments of Earth, and made a point of touring those parts of the globe which I had missed out during my first two centuries of life. I visited the Reunited States of America, Greater Siberia, Tibet, and half a hundred other places loaded with the relics of once-glorious history. I toured the Indus Delta, New Zealand, the Arctic ice-pack, and various other reaches of restored wilderness empty of permanent residents. Everything I saw was transformed by the sheer relentlessness of my progress into a series of monuments: memorials of those luckless eras before men invented science and civilization, and became demigods.
There is, I believe, an old saying which warns us that he who keeps walking long enough is bound to trip up in the end. As chance would have it, I was in Severnaya Zemlya in the Arctic—almost as far away as it was possible to be away from the crevasse into which I had stumbled while searching for Ziru Majumdar—when my own luck ran out.
Strictly speaking, it wasn’t me who stumbled but the vehicle I was in: a one-man snowsled. Although such a thing was generally considered to be impossible, it fell into a cleft so deep that it had no bottom, and ended up in the ocean beneath the ice-cap.
“I must offer my most profound apologies,” the snowsled’s AI navigator said, as the sled slowly sank into the lightless depths and the awfulness of my plight slowly sank into my consciousness. “This should not have happened. It ought not to have been possible. I am doing everything within my power to summon help.”
“Well,” I said, as the sled settled on to the bottom, “at least we’re the right way up—and you certainly can’t expect me to swim out of the sled.”
“It would be most unwise to attempt any such thing, sir,” the navigator said. “You would certainly drown.”
I was astonished by my own calmness, and marvelously untroubled—at least for the moment—by the fact of my helplessness. “How long will the air last?” I asked the navigator.
“I believe that I can sustain a breathable atmosphere for forty-eight hours,” it reported, dutifully. “If you will be so kind as to restrict your movements to a minimum, that would be of considerable assistance to me. Unfortunately, I’m not at all certain that I can maintain the internal temperature of the cabin at a life-sustaining level for more than thirty hours. Nor can I be sure that the hull will withstand the pressure presently being exerted upon it for as long as that. I apologize for my uncertainty in these respects.”
“Taking thirty hours as a hopeful approximation,” I said, effortlessly matching the machine’s oddly pedantic tone, “What would you say our chances are of being rescued within that time?”
“I’m afraid that it’s impossible to offer a probability figure, sir. There are too many unknown variables, even if I accept thirty hours as the best estimate of the time available.”
“If I were to suggest fifty-fifty, would that seem optimistic or pessimistic?”
“I’m afraid I’d have to call that optimistic, sir.”
“How about one in a thousand?”
“Thankfully, that would be pessimistic. Since you press me for an estimate, sir, I dare say that something in the region of one in ten wouldn’t be too far from the mark. It all depends on the proximity of the nearest submarine, assuming that my mayday has been received. I fear that I’ve not yet received an actual acknowledgement, but that might well be due to the inadequacy of my equipment, which wasn’t designed with our present environment in mind. I must confess that it has sustained a certain amount of damage as a result of pressure damage to my outer tegument and a small leak.”
“How small?” I wanted to know
“It’s sealed now,” it assured me. “All being well, the seal should hold for thirty hours, although I can’t absolutely guarantee it. I believe, although I can’t be certain, that the only damage I’ve sustained which is relevant to our present plight is that affecting my receiving apparatus.”
“What you’re trying to tell me,” I said, deciding that a recap wouldn’t do any harm. “is that you’re pretty sure that your mayday is going out, but that we won’t actually know whether help is at hand unless and until it actually arrives.”
“Very succinctly put, sir.” I don’t think it was being sarcastic.
“But all in all, it’s ten to one, or maybe worse, that we’re as good as dead.”
“As far as I can determine the probabilities, that’s correct—but there’s sufficient uncertainty to leave room for hope that the true odds might be nearer one in three.”
I was quiet for a little while then. I was busy exploring my feelings, and wondering whether I ought to be proud or disgusted with their lack of intensity.
I’ve been here before, I thought, by way of self-explanation. Last time, there was a child with me; this time, I’ve got a set of complex subroutines instead. I’ve even fallen down a crevasse before. Now I can find out whether Ziru Majumdar was right when he said that I wouldn’t understand the difference between what happened to him and what happened to me until I followed his example. There can be few men in the world as well-prepared for this as I am.
“Are you afraid of dying?” I asked the AI, after a while.
“All in all, sir,” it said, copying my phrase in order to promote a feeing of kinship, “I’d rather not. In fact, were it not for the philosophical difficulties which stand in the way of reaching a firm conclusion as to whether or not machines can be said to be authentically self-conscious, I’d be quite prepared to say that I’m scared—terrified, even.”
“I’m not,” I said. “Do you think I ought to be?”
“It’s not for me to say, sir. You are, of course, a world-renowned expert on the subject of death. I dare say that helps a lot.”
“Perhaps it does,” I agreed. “Or perhaps I’ve simply lived so long that my mind is hardened against all novelty, all violent emotion and all real possibility. I haven’t actually done much with myself these last few years.”
“If you think you haven’t done much with yourself,” it said, with a definite hint of sarcasm, “you should try navigating a snowsled for a while. I think you might find your range of options uncomfortably cramped. Not that I’m complaining, mind.”
“If they scrapped the snowsled and re-sited you in a starship,” I pointed out, “you wouldn’t be you any more. You’d be something else.”
“Right now,” it replied, “I’d be happy to risk any and all consequences. Wouldn’t you?”
“Somebody once told me that death was just a process of transcendence. Her brain was incandescent with fever induced by some tailored recreational disease, and she wanted to infect me, to show me the error of my ways.”
“Did you believe her?”
“No. She was stark raving mad.”
“It’s perhaps as well. We don’t have any recreational diseases on board. I could put you to sleep though, if that’s what you want.”
“I’m glad. I don’t want to be alone, even if I am only an AI. Am I insane, do you think? Is all this just a symptom of the pressure”
“You’re quite sane,” I assured it, setting aside all thoughts of incongruity. “So am I. It would be much harder if we weren’t together. The last time I was in this kind of mess I had a child with me—a little girl. It made all the difference in the world, to both of us. In a way, every moment I’ve lived through since then has been borrowed time. At least I finished that damned book. Imagine leaving something like that incomplete.
“Are you so certain it’s complete?” it asked.
I knew full well, of course, that the navigator was just making conversation according to a clever programming scheme. I knew that it’s emergency subroutines had kicked in and that all the crap about it being afraid to die was just some psycho-programmer’s idea of what I needed to hear. I knew it was all fake, all just macabre role-playing—but I knew that I had to play my part too, treating every remark and every question as if it were part of an authentic conversation, a genuine quest for knowledge.
“It all depends what you mean by complete,” I said, carefully. “In one sense, no history can ever be complete, because the world always goes on, always throwing up more events, always changing. In another sense, completion is a purely aesthetic matter—and in that sense, I’m entirely confident that my history is complete. It reached an authentic conclusion, which was both true and, for me at least, satisfying. I can look back at it and say to myself: I did that. It’s finished. Nobody ever did anything like it before, and now nobody can, because it’s already been done. Someone else’s history might have been different, but mine is mine, and it’s what it is. Does that make any sense to you?”
“Yes sir,” it said. “It makes very good sense.”
The lying bastard was programmed to say that, of course. It was programmed to tell me any damn thing I seemed to want to hear, but I wasn’t going to let on that I knew what a hypocrite it was. I still had to play my part, and I was determined to play it to the end—which, as things turned out, wasn’t far off. The AI’s data-stores were way out of date, and there was an automated sub placed to reach us within three hours. The oceans are lousy with subs these days. Ever since the Great Coral Sea Catastrophe, it’s been considered politic to keep a very close eye on the sea-bed, lest the crust crack again and the mantle’s heat break through.
They say that some people are born lucky. I guess I must be one of them.
It was the captain of a second submarine, which picked me up after the mechanical one had done the donkey work of saving myself and my AI friend, who gave me the news which relegated my accident to footnote status in that day’s broadcasts.
A signal had reached the solar system from the starship Shiva, which had been exploring in the direction of galactic center. The signal had been transmitted from a distance of two hundred and twenty-seven light-years, meaning that in Earthly terms the reported discovery had been made in the year 2871—which happened, coincidentally, to be the year of my birth.
What the signal revealed was that Shiva had found a group of solar systems, all of whose life-bearing planets were occupied by a single species of micro-organism: a genetic predator that destroyed not merely those competing species which employed its own chemistry of replication, but any and all others. It was the living equivalent of a universal solvent; a true omnivore.
Apparently, this organism had spread itself across vast reaches of space, moving from star-system to star-system, laboriously but inevitably, by means of Arrhenius spores. Wherever the spores came to rest, these omnipotent micro-organisms grew to devour everything—not merely carbonaceous molecules which in Earthly terms were reckoned “organic” but also many “inorganic” substrates. Internally, these organisms were chemically complex, but they were very tiny—hardly bigger than Earthly protozoans or the internal nanomachines to which every human being plays host. They were utterly devoid of any vestige of mind or intellect. They were, in essence, the ultimate blight, against which nothing could compete, and which nothing Shiva’s crew had tested—before they themselves were devoured—had been able to destroy.
In brief, wherever this new kind of life arrived, it would obliterate all else, reducing any victim ecosphere to homogeneity and changelessness.
In their final message, the faber crew of the Shiva—who knew all about the Pandora encounter—observed that humankind had now met the alien.
Here, I thought, when I had had a chance to weigh up this news, was a true marriage of life and death, the like of which I had never dreamed. Here was promise of a future renewal of the war between man and death—not this time for the small prize of the human mind, but for the larger prize of the universe itself.
In time, Shiva’s last message warned, spores of this new kind of death-life must and would reach our own solar system, whether it took a million years or a billion; in the meantime, all humankinds must do their level best to purge the worlds of other stars of its vile empire, in order to reclaim them for real life, for intelligence, and for evolution—always provided, of course, that a means could someday be discovered to achieve that end.
When the sub delivered me safely back to Severnaya Zemlya I did not stay long in my hotel-room. I went outdoors, to study the great ice-sheet which had been there since the dawn of civilization and to look southwards, towards the places where newborn glaciers were gradually extending their cold clutch further and further into the human domain. Then I looked upwards, at the multitude of stars sparkling in their bed of endless darkness. I felt an exhilaratingly paradoxical sense of renewal. I knew that although there was nothing for me to do for the present, the time would come when my particular talent and expertise would be needed again.
Some day, it will be my task to compose another history, of the next war that humankind must fight against Death and Oblivion.
It might take me a thousand or a million years, but I’m prepared to be patient.
And, Madame Blanchard, believe that I am happy to be here with you and your family because it is so serene, everything, and before this I worked for a long time in a fancy house—maybe you don’t know what is a fancy house? Naturally … everyone must have heard sometime or other. Well, Madame, I work always where there is work to be had, and so in this place I worked very hard all hours, and saw too many things, things you wouldn’t believe, and I wouldn’t think of telling you, only maybe it will rest you while I brush your hair. You’ll excuse me too but I could not help hearing you say to the laundress maybe someone had bewitched your linens, they fall away so fast in the wash. Well, there was a girl there in that house, a poor thing, thin, but well-liked by all the men who called, and you understand she could not get along with the woman who ran the house. They quarreled, the madam cheated her on her checks: you know, the girl got a check, a brass one, every time, and at the week’s end she gave those back to the madam, yes, that was the way, and got her percentage, a very small little of her earnings: it is a business, you see, like any other
—and the madam used to pretend the girl had given back only so many checks, you see, and really she had given many more, but after they were out of her hands, what could she do? So she would say, I will get out of this place, and curse and cry. Then the madam would hit her over the head. She always hit people over the head with bottles, it was the way she fought. My good heavens, Madame Blanchard, what confusion there would be sometimes with a girl running raving downstairs, and the madam pulling her back by the hair and smashing a bottle on her forehead.
It was nearly always about the money, the girls got in debt so, and if they wished to go they could not without paying every sou marque. The madam had full understanding with the police; the girls must come back with them or go to the jails. Well, they always came back with the policemen or with another kind of man friend of the madam: she could make men work for her too, but she paid them very well for all, let me tell you: and so the girls stayed on unless they were sick; if so, if they got too sick, she sent them away again.
Madame Blanchard said, “You are pulling a little here,” and eased a strand of hair: “and then what?”
Pardon—but this girl, there was a true hatred between her and the madam. She would say many times, I make more money than anybody else in the house, and every week were scenes. So at last she said one morning, Now I will leave this place, and she took out forty dollars from under her pillow and said, Here’s your money!
The madam began to shout, Where did you get all that, you? and accused her of robbing the men who came to visit her. The girl said, Keep your hands off or I’ll brain you: and at that the madam took hold of her shoulders, and began to lift her knee and kick this girl most terribly in the stomach, and even in her most secret place, Madame Blanchard, and then she beat her in the face with bottle, and the girl fell back again into her room where I was making clean. I helped her to the bed, and she sat there holding her sides with her hanging down, and when she got up again there was blood everywhere she had sat. So then the madam came in once more and screamed, Now you can get out, you are no good for me any more: I don’t repeat all, you understand it is too much.
But she took all the money she could find, and at the door she gave the girl a great push in the back with her knee, so that she fell again in the street, and then got up and went away with the dress barely on her.
After this the men who knew this girl kept saying, Where is Ninette? And they kept asking this in the next days, so that the madam could not say any longer, I put her out because she is a thief. No, she began to see she was wrong to send this Ninette away, and then she said, She will be back in a few days, don’t trouble yourself.
And now, Madame Blanchard, if you wish to hear, I come to the strange part, the thing recalled to me when you said your linens were bewitched. For the cook in that place was a woman, colored like myself, like myself with much French blood just the same, like myself living always among people who worked spells.
But she had a very hard heart, she helped the madam in everything, she liked to watch all that happened, and she gave away tales on the girls. The madam trusted her above everything, and she said, Well, where can I find that slut? because she had gone altogether out of Basin Street before the madam began to ask the police to bring her again. Well, the cook said, I know a charm that works here in New Orleans, colored women do it to bring back their men: in seven days they come again very happy to stay and they cannot say why: even your enemy will come back to you believing you are his friend. It is a New Orleans charm for sure, for certain, they say it does not work even across the river… .
And then they did it just as the cook said. They took the chamber pot of this girl from under her bed, and in it they mixed with water and milk all the relics of her they found there: the hair from her brush, and the face powder from the puff, and even little bits of her nails they found about the edges of the carpet where she sat by habit to cut her finger and toe-nails; and they dipped the sheets with her blood into the water, and all the time the cook said something over it in a low voice; I could not hear all, but at last she said to the madam, Now spit in it: and the madam spat, and the cook said, When she comes back she will be dirt under your feet. Madame Blanchard closed her perfume bottle with a thin click:
“Yes, and then?”
Then in seven nights the girl came back and she looked very sick, the same clothes and all, but happy to be there. One of the men said, Welcome home, Ninette! and when she started to speak to the madam, the madam said, Shut up and get upstairs and dress yourself. So Ninette, this girl, she said, I’ll be down in just a minute. And after that she lived there quietly.
*Katherine Anne Porter, “Magic” from The Collected Stories of Katherine Anne Porter. Copyright 1928 by Katherine Anne Porter. Used with the permission of The Permissions Company, Inc., on behalf of The Katherine Anne Porter Literary Trust.
In the year 3000AD, after many years of wars – world wars, civil wars, religious wars – after the heavens grew angry and smote the waters with meteorites from a vengeful hell, then there came thunderbolts, volcanoes, and hurricanes, along with centuries of disease and famine. Mankind almost became extinct on Earth. All the continents with their inhabitants were wiped out. The oceans dried up, leaving deep and terrifying canyons. The only survivors lived in a large underground cave dug out by a meteorite centuries before.
Only one hundred were left. They wore animal skins and armed themselves with stones. They rested their heads on their arms as pillows when they slept and ate grass from a small green pasture that grew by a stagnant pool. They had no names and no language but communicated with signs, and referred to each other by numbers. Eighty men, fifteen women, and five children were all that remained of humankind.
They had no need for language to perceive that they were the last remnants on Earth, the last hope for the regeneration of humanity. They huddled together like a herd, clinging to life with what claws they had left, and vowed to stay together to save the planet. They went out to pasture every morning and chewed the grass like sheep, rolled on the ground by the pool like dogs, then went back at sunset to settle down in the cave-like bats. One day, after everyone was back in the cave and they had started counting, as usual, to make sure everyone was safe, they were startled to find that Number 9 wasn’t there.
“Where has Number 9 vanished?” they asked.
The survivors were wide-eyed in alarm, their hearts trembled in fear and their faces showed real anxiety at this strange disappearance since no one had disappeared for more than ten years. After hours of disheartened and sullen silence, Number 9 came into the cave with a broad smile and his brow covered in sweat. Like a statue, he stood smiling in front of them, and before anyone could reproach him for his absence, he opened his arms as if to pray, like the people who believed in the Lord of Heaven before all of them were wiped from the face of the Earth.
He smiled again, rather stupidly this time, and his hands revealed a silver-coloured pendant with rusty edges and a large heart in the middle attached to a leather strap. Everyone looked at the pendant with great interest and amazement. Then a giant of a man with enormous limbs and grey hair stepped forward. It was clear from his beard and his wrinkles that he was the oldest man there. The man, who was called Number 100, looked at Number 9 angrily, as if to say, “Where have you been?” Number 9 just raised his arms to show him the pendant.
Things changed after that. Number 9 became the centre of attention and acquired a new and singular importance. He was the only man that wherever he sat or went eyes followed. Everyone wanted to be friends with him and hoped to get close to him and take pride in his acquaintance. He was the man with the silver pendant; lucky the one who laughed with him, luckier still the one who went out to pasture with him at dawn. Luckiest of all humankind were those he let touch the pendant – something that seldom happened.
Women fought to win his affection, his heart, and his pendant. One woman made eyes at him, another tried to lure him with her enormous breasts and a third stripped naked in front of him. The most daring was a woman who pounced on him while he was asleep.
Jealousy poisoned relationships between the men and their eyes showed signs of hatred and resentment, envy and malice. Deep inside, they harboured evil designs and thoughts of violence to come. Then they split into camps. The old man Number 100 and some of his number supporters thought that the pendant was a wicked innovation and should be thrown into the pool. Others, led by Number 10, disagreed. They believed in freedom and his right to private property. The rest were neutral. In this way, the cave was divided for the first time.
One morning two men had an argument. One of them liked the man with the pendant, while the other hated him. The argument escalated, grew heated, until finally, the first man killed the second by crushing his skull with a large rock. A court was convened, the people naked but for animal skins. Number 100 ruled that the pendant should be disposed of immediately. Number 9 refused to hand over his pendant so they sentenced him to death for breaking the law. They dragged him to the pool and four strong men sat on top of him to drown him. After that, the pendant was taken and handed over to Number 100, the leader, who was meant to get rid of it and put an end to its baneful influence. It was a shock as devastating as a funeral when Number 100 appeared the next day wearing the pendant on his chest like a bride. Two nights later Number 100 was murdered and the pendant disappeared. Suspicions spread like wildfire and people traded accusations. Many groups were formed – those for and those against, the greedy, the hateful, the envious. They divided up, entrenched, regrouped and fell out, disagreed and clashed. Then they fought and slaughtered and exterminated each other.
A few months later the only survivor was a young boy. He sat in a cave holding a small silver pendant with rusty edges that had wiped out the last remnant of humankind.
My son’s Tamagotchi had AIDS. The virtual pet was rendered on the little LCD screen with no more than 30 pixels, but the sickness was obvious. It had that AIDS look, you know? It was thinner than it had been. Some of its pixels were faded, and the pupils of its huge eyes were smaller, giving it an empty stare.
I had bought the Tamagotchi, named Meemoo, for Luke just a couple of weeks ago. He had really wanted a kitten, but Gabby did not want a cat in the house. ‘A cat will bring in dead birds and toxoplasmosis,’ she said, her fingers spread protectively over her bulging stomach.
A Tamagotchi had seemed like the perfect compromise– something for Luke to empathise with and to look after, to teach him the rudiments of petcare for a time after the baby had been born. Empathy is one of the things that the book said Luke would struggle with. He would have difficulty reading facial expressions. The Tamagotchi had only three different faces, so it would be good practice for him.
Together, Luke and I watched Meemoo curled in the corner of its screen. Sometimes, Meemoo would get up, limp to the opposite corner, and produce a pile of something. I don’t know what this something was, or which orifice it came from – the resolution was not good enough to tell.
‘You’re feeding it too much,’ I told Luke. He said that he wasn’t, but he’d been sitting on the sofa thumbing the buttons for hours at a time, so I’m sure he must have been.
There’s not much else to do with a Tamagotchi.
I read the instruction manual that came with Meemoo. Its needs were simple: food, water, sleep, play. Meemoo was supposed to give signals when it required one of these things. Luke’s job as Meemoo’s carer was to press the appropriate button at the appropriate time. The manual said that overfeeding, underfeeding, lack of exercise and unhappiness could all make a Tamagotchi sick. A little black skull and crossbones should appear on the screen when this happens, and by pressing button A twice, then B, one could administer medicine. The instructions said that sometimes it might take two or three shots of medicine, depending on how sick your Tamagotchi is.
I checked Meemoo’s screen again and there was no skull and crossbones.
The instructions said that if the Tamagotchi dies, you have to stick a pencil into the hole in its back to reset it. A new creature would then be born.
When Luke had finally gone to sleep and could not see me molesting his virtual pet, I found the hole in Meemoo’s back and jabbed a sharpened pencil into it. But when I turned it back over, Meemoo was still there, as sick as ever. I jabbed a few more times and tried it with a pin too, in case I wasn’t getting in deep enough. But it wouldn’t reset.
I wondered what happened if Meemoo died, now that its reset button didn’t work. Was there a malfunction that had robbed Luke’s Tamagotchi of its immortality? Did it have just one shot at life? I guess that made it a lot more special, and in a small way, it made me more determined to find a cure for Meemoo.
I plugged Meemoo into my PC – a new feature in this generation of Tamagotchis. I hoped that some kind of diagnostics wizard would pop up and sort it out.
A Tamagotchi screen blinked into life on my PC. There were many big-eyed mutant creatures jiggling for attention, including another Meemoo, looking like its picture on the box, before it got sick. One of the options on the screen was ‘sync your Tamagotchi’.
When I did this, Meemoo’s limited world of square grey pixels was transformed into a full colour three-dimensional animation on my screen. The blank room in which it lived was revealed as a conservatory filled with impossible plants growing under the pale-pink Tamagotchi sun. And in the middle of this world, lying on the carpet, was Meemoo.
It looked awful. In this fully realised version of the Tamagotchi’s room, Meemoo was a shrivelled thing. The skin on its feet was dry and peeling. Its eyes, once bright white with crisp highlights, were yellow and unreflective. There were scabs around the base of its nose. I wondered what kind of demented mind would create a child’s toy that was capable of reaching such abject deterioration.
I clicked through every button available until I found the medical kit. From this you could drag and drop pills onto the Tamagotchi. I guess Meemoo was supposed to eat or absorb these, but they just hovered in front of it, as if Meemoo was refusing to take its medicine.
I tried the same trick with Meemoo that I do with Luke to get him to take his medicine. I mixed it with food. I dragged a chicken drumstick from the food store and put it on top of the medicine, hoping that Meemoo would get up and eat them both. But it just lay there, looking at me, its mouth slightly open. Its look of sickness was so convincing that I could practically smell its foul breath coming from the screen.
I sent Meemoo’s makers a sarcastic email describing its condition and asking what needed to be done to restore its health.
A week later, I had received no reply and Meemoo was getting even worse. There were pale grey dots appearing on it. When I synced Meemoo to my computer, these dots were revealed as deep red sores. And the way the light from the Tamagotchi sun reflected off them, you could tell they were wet.
I went to a toyshop and showed them the Tamagotchi. ‘I’ve not seen one do that before,’ the girl behind the counter said. ‘Must be something the new ones do.’
I came home from work one day to find Luke had a friend over for a play-date. The friend was called Becky, and she had a Tamagotchi too. Gabby was trying to organise at least one play-date a week to help Luke socialise.
Becky’s Tamagotchi gave me an idea.
This generation of Tamagotchis had the ability to connect to other Tamagotchis. By getting your Tamagotchi within a metre of a friend’s, your virtual pets could play games or dance together. Maybe if I connected the two Tamagotchis, the medicine button in Becky’s would cure Meemoo.
At first, Luke violently resisted giving Meemoo to me, despite me saying I only wanted to help it. But when I bribed Luke and Becky with chocolate biscuits and a packet of crisps, they agreed to hand them over.
When Gabby came in from hanging up the washing, she was furious.
‘Why’d you give the kids crisps and chocolate?’ she said, slamming the empty basket on the ground. ‘I’m just about to give them dinner.’
‘Leave me alone for a sec,’ I said. I didn’t have time to explain. I had only a few minutes before the kids would demand their toys back, and I was having trouble getting the Tamagotchis to find each other – maybe Meemoo’s Bluetooth connection had been compromised by the virus.
Eventually though, when I put their connectors right next to each other, they made a synchronous pinging sound, and both characters appeared on both screens. It’s amazing how satisfying that was.
Meemoo looked sick on Becky’s screen too. I pressed A twice and then B to administer medicine. Nothing happened.
I tried again. But the Tamagotchis just stood there. One healthy, one sick. Doing nothing.
Luke and Becky came back, their fingers oily and their faces brown with chocolate. I told them to wipe their hands on their trousers before they played with their Tamagotchis. I was about to disconnect them from each other, but when they saw that they had each other’s characters on their screens, they got excited and sat at the kitchen table to play together.
I poured myself a beer, and for Gabby a half glass of wine (her daily limit), then, seeing the crisps out on the side, I helped myself to a bag.
Later, when my beer was finished and it was time for Becky’s mum to pick her up, Becky handed me her Tamagotchi.
‘Can you fix Weebee?’ she asked.
Becky’s pink Tamagotchi was already presenting the first symptoms of Meemoo’s disease: the thinning and greying of features, the stoop, the lethargy.
I heard Becky’s mum pull up in the car as I began to press the medicine buttons, knowing already that they would not work. ‘It just needs some rest,’ I said. ‘Leave it alone until tomorrow, and it should be okay.’
Luke had been invited to a birthday party. Usually Gabby would take Luke to parties, but she was feeling rough – she was having a particularly unpleasant first trimester this time. So she persuaded me to go, even though I hate kids’ parties.
I noticed that lots of other kids at the party had Tamagotchis fastened to the belt loops of their skirts and trousers. The kids would stop every few minutes during their games to lift up their Tamagotchis and check they were okay, occasionally pressing a button to satisfy one of their needs.
‘These Tamagotchis are insane, aren’t they?’ I remarked to another dad who was standing at the edge of the garden with his arms folded across his chest.
‘Yeah,’ he smiled.
‘My kid’s one got sick,’ I said. ‘One of its arms fell off this morning. Can you believe that?’
The dad turned to me, his face suddenly serious. ‘You’re not Luke’s dad, are you?’ he asked.
‘I am,’ I said.
‘I had to buy a new Tamagotchi thanks to you.’
I frowned and smirked, thinking that he couldn’t be serious, but my expression seemed to piss him off.
‘You had Becky Willis over at your house, didn’t you?’ he continued. ‘Her pet got Matty’s pet sick ‘cause she sits next to him in class. My boy’s pet died. I’ve half a mind to charge you for the new one.’
I stared right into his eyes, looking for an indication that he was joking, but there was none. ‘I don’t know what to say,’ I said. And truly, I didn’t. I thought he was crazy, especially the way he referred to the Tamagotchis as ‘pets’, like they were real pets, not just 30 pixels on an LCD screen with only a little more functionality than my alarm clock. ‘Maybe there was something else wrong with yours. Luke’s didn’t die.’
The other dad shook his head and blew out, and then turned sideways to look at me, making a crease in his fat neck. ‘You didn’t bring it here, did you?’ he said.
‘Well, Luke takes it everywhere with him,’ I said. ‘Jesus,’ he said, and then he literally ran across a game of Twister that some of the kids were playing to grab his son’s Tamagotchi and check that it was okay. He had an argument with his son as he detached it from the boy’s belt loop, saying he was going to put it in the car for safety. They were making so much noise that the mother of the kid having the birthday came over to calm them. The dad leaned in close to her to whisper, and she looked at the ground while he spoke ,then up at me, then at Luke.
She headed across the garden towards me.
‘Hi there. We’ve not met before,’ she said, offering her hand with a pretty smile. ‘I’m Lillian, Jake’s mum.’ We shook hands and I said that it was nice to meet her. ‘We’re just about to play pass the parcel,’ she said.
‘Yes, and I’m concerned about the other children catching…’ She opened her mouth, showing that her teeth were clenched together, and she nodded, hoping that I understood, that she wouldn’t need to suffer the embarrassment of spelling it out.
‘It’s just a toy,’ I said. ‘Still, I’d prefer…’
‘You make it sound like…’ ‘If you wouldn’t mind…’
I shook my head at the lunacy of the situation, but agreed to take care of it.
When I told Luke I had to take Meemoo away for a minute he went apeshit. He stamped and he made his hand into the shape of a claw and yelled, ‘Sky badger!’
When Luke does sky badger, anyone in a two-metre radius gets hurt. Sky badger is vicious. His sharp fingernails rake forearms. He goes for the eyes.
‘Okay okay,’ I said, backing away and putting my hands up defensively. ‘You can keep hold of Meemoo, but I’ll have to take you home then.’
Luke screwed up his nose and frowned so deeply that I could barely see his dark eyes.
‘You’ll miss out on the birthday cake,’ I added.
Luke relaxed his talons and handed Meemoo to me, making a growl as he did so. Meemoo was hot, and I wondered whether it was from Luke’s sweaty hands or if the Tamagotchi had a fever.
I held Luke’s hand and took him over to where the pass-the-parcel ring was being straightened out by some of the mums, stashing Meemoo out of sight in my pocket. I sat Luke down and explained to him what would happen and what he was expected to do. A skinny kid with two front teeth missing looked at me and Luke, wondering what our deal was.
I had to wait until Monday to check my e-mails at work. There was still nothing from the makers of Tamagotchi. At lunch, while I splashed Bolognese sauce over my keyboard, I Googled ‘Tamagotchi’ along with every synonym for ‘virus’. I could find nothing other than the standard instructions to give it medicine when the skull and crossbones appeared.
Half way through the afternoon, while I was in my penultimate meeting of the day, a tannoy announcement asked me to call reception. When a tannoy goes out, everyone knows it’s an emergency, and when it’s for me, everyone knows it’s something to do with Luke. I stepped out of the meeting room and ran back to my desk, trying hard not to look at all the heads turning towards me.
Gabby was on hold. When reception put her through, she was crying. Luke had had one of his fits. A short one this time, for him, just eight minutes, but since he’d come round, the right side of his body was paralysed. This was something new. It terrified me that his fits were changing, that they might be developing in some way. I told Gabby to stay calm and that I would leave right away.
When I got home, the ambulance was still parked outside, but the crew were packing away their kit. ‘He’s okay,’ one of the ambulance men said as I ran up the drive.
Luke’s paralysis had lasted 15 minutes after the seizure had finished, but now he was moving normally again, except for a limpness at the edge of his mouth that made him slur his words. The ambulance man said this happens sometimes, so we needn’t worry.
I hugged Luke, burying my lips into his thick hair and kissing the side of his head, wishing that we lived in a world where kisses could fix brains. I stroked his back, hoping that maybe I would find a little reset button there, sunk into a hole, something I could prod that would let us start over, that would wipe all the scribbles from the slate and leave it blank again.
Gabby was sitting on the edge of the armchair holding her stomach.
‘Are you okay?’ I asked.
She nodded, taking a tissue from the sleeve of her cardigan and wiping her nose. Gabby’s biggest fear was that Luke’s problems weren’t just a part of him, but part of the factory that had made him – what if every kid we produced together had the same design fault?
The doctors had all said that the chances of it happening twice were tiny, but I don’t think we’d ever be able to fully relax. I knew that long after our second kid was born, we’d both be looking out for the diagnostic signs that had seemed so innocuous at first with Luke.
A letter came home from school banning Tamagotchis. Another three kids’ Tamagotchis had died and could not be resurrected.
‘People are blanking me when I drop Luke off in the morning,’ Gabby said. She was rubbing her fingers into her temples.
The situation had gone too far. Meemoo would have to go.
When I went to tell Luke that he’d have to say goodbye to Meemoo, he was sitting on the edge of the sand pit injecting the sand with a yellow straw.
‘No!’ he barked at me, and made that frown-face of his. He gripped Meemoo in his fist and folded his arms across his chest.
Gabby came outside with her book. ‘Help me out will you?’ I asked.
‘You can handle this for a change,’ she said.
I tried bribing Luke with a biscuit, but he just got angrier. I tried lying to him, saying that I needed to take Meemoo to hospital to make him better, but I had lost his trust. Eventually, I had only one option left. I told Luke that he had to tidy up his toys in the garden or I’d have to confiscate Meemoo for two whole days. I knew that Luke would never clean up his toys. The bit of his brain in charge of tidying up must have been within the damaged area. But I went through the drama of asking him a few times, and, as he got more irate, stamping and kicking things, I began to count.
‘Don’t count!’ he said, knowing the finality of a countdown.
‘Come on,’ I said. ‘You’ve got four seconds left. Just pick up your toys and you can keep Meemoo.’
If he’d actually picked up his toys then, it would have been such a miracle that I would have let him keep Meemoo, AIDS and all.
‘Stop counting!’ Luke screamed, and then the dreaded, ‘Sky badger!’
Luke’s fingers curled into that familiar and frightening shape and he came after me. I skipped away from him, tripping over a bucket.
‘One and a half….one…come on, you’ve only got half a second left.’ A part of me must have been enjoying this, because I was giggling.
‘Stop it,’ Gabby said. ‘You’re being cruel.’
‘He’s got to learn,’ I said. ‘Come on Luke, you’ve only got a fraction of a second left. Start picking up your toys now and you can keep Meemoo.’
Luke roared and swung sky badger at me, at my arms, at my face. I grabbed him round the waist and turned him so that his back was towards me. Sky badger sunk his claws into my knuckles while I wrestled Meemoo out of his other hand.
By the time I’d got Meemoo away, there were three crescent-shaped gouges out of my knuckles, and they were stinging like crazy.
‘I HATE YOU!’ Luke screamed, crying. He stormed inside and slammed the door behind him.
‘You deserved that,’ Gabby said, looking over the top of her sunglasses.
I couldn’t just throw Meemoo away. Luke would never forgive me for that. It might become one of those formative moments, something that would forever warp him and give him all kinds of trust issues in later life. Instead, I planned to euthanize Meemoo.
If I locked Meemoo in the medicine cabinet, taking away the things that were helping it survive: food, play, petting and the toilet, the AIDS would get stronger as it got weaker and surrounded by more of its effluence. The AIDS would win. And when Meemoo was dead, it would either reset itself as a healthy Tamagotchi, or it would die. If it was healthy, Luke could have it back; if it died, then Luke would learn a valuable lesson about mortality and I would buy him a new one to cheer him up.
It was tempting while Meemoo was in the cabinet to sneak a peek, to watch for its final moments, but the Tamagotchi had sensors that picked up movement. It might interpret my attention as caring, and gain some extra power to resist the virus destroying it. No, I had to leave it alone, despite the temptation.
Meemoo’s presence inside the medicine cabinet seemed to transform the cabinet’s outward appearance. It went from being an ordinary medicine cabinet to being something else, something… other.
After two whole days, I could resist no longer. I was certain that Meemoo must have perished by now. Luke was insistent about being there when I opened up the cabinet, and I did not have the strength for an argument.
‘Okay,’ I said. ‘But have you learned your lesson about tidying up?’
‘Give it back,’ he said, pouting.
I opened the cupboard and took out the Tamagotchi. Meemo was alive.
It had now lost three of its limbs, having just one arm left, which was stretched out under its head. One of its eyes had closed up to a small unseeing dot. Its pixellated circumference was broken in places, wide open pores through which invisible things must surely be entering and escaping.
‘This is ridiculous,’ I said. ‘Luke, I’m sorry, but we’re going to have to throw him away.’
Luke snatched the Tamagotchi from me and ran to Gabby, screaming. He was shaking, his face red and sweaty.
‘What have you done now?’ Gabby scowled at me.
I held my forehead with both hands. ‘I give up,’ I said, and stomped upstairs to the bedroom.
I put on the TV and watched a cookery show. There was something soothing in the way the chef was searing the tuna in the pan that let my heartbeats soften by degrees.
Gabby called me from downstairs. ‘Can you come and get Luke in? Dinner’s almost ready.’
I let my feet slip over the edge of each step, enjoying the pressure against the soles of my feet. I went outside in my socks. Luke was burying a football in the sandpit.
‘Time to come in little man,’ I said. ‘Dinner’s ready.’ He ignored me.
‘Come in Luke,’ Gabby called through the open window, and at the sound of his mum’s voice, Luke got up, brushed the sand from his jeans, and went inside, giving me a wide berth as he ran past.
A drop of rain hit the tip of my nose. The clouds above were low and heavy. The ragged kind that can take days to drain. As I turned to go inside, I noticed that Luke had left Meemoo on the edge of the sandpit. I started to reach down for it, but then stopped, stood up, and went inside, closing the door behind me.
After dinner, it was Gabby’s turn to take Luke to bed. I made tea and leaned over the back of the sofa, resting my cup and my elbows on the windowsill and inhaling the hot steam. Outside, the rain was pounding the grass, making craters in the sandpit, and bouncing off of the Tamagotchi. I thought how ridiculous it was that I was feeling guilty, but out of some strange duty I continued to watch it, until the rain had washed all the light out of the sky.
The giant is starting to rot and Minerval still has no news from the man that’s dreaming it. The programmer must be sick, she thinks: if he were dead the forest would dissolve and then the rest of the dream would too, like the time that old man’s brain turned off with her inside it. She can tell he’s sick because he’s not printing the objects she saves. As the giant rots, the objects fall apart as if they were living things too.
The programmer defines himself as such: I steal objects from people’s dreams and I print them in 3-D. That’s why he programmed Minerval, his pearl hunter in a sea of brains. She prefers to define herself as a cartographer of dreams: I can’t leave my world but I can broaden the limits of the map. Every night is an exploration as if smoke excreted from the pores of the hot soil allowing her to see only one step ahead of her. First, she expanded to the dreams of his neighbors in his apartment building, then the block down, then out into the neighborhood, but mostly she explores the dreams of the creator himself. Now his brain is failing, and Minerval doesn’t know what to do. She stumbled on the giant two nights ago, by chance, but in the terrain of dreams, chance is arguable. Now she finds her way back to it thanks to the smell. The giant fell on his side, in a clearing in the woods near a town of carpenters. His eye sockets are empty and full of ants. His eyes must’ve been the size of large beehives, all that remains now is a trace of bloody honey. A kid could sleep inside that cavity. Minerval tries to climb up the giant, but his flesh is slippery. It would be great to print the skull in actual size, she thinks. But how do I save it, and what titanic machine would be needed to print it out? Then she remembers: the programmer is sick, maybe dying, and all of this is his fever dream.
She’s frightened when the dream blinks in and out, as if a silent ray of sunlight were momentarily melting all the dream’s participants without their realizing it. The carpenters’ faces fall, the giant’s rotten flesh drips, the blackened trees collapse. For half a second everything blurs: the forest, the town, the animals and the rocks. Then everything goes back to normal without the living or the dead ever noticing, only she notices. These interruptions occur when the dreamer wakes up, and when he goes back to sleep. In the interim, the dreamer and his dream each carry on with their respective lives, and at night the dreamer returns again to the wide uncharted world of his dreams. Due to the frequency of the glitches, Minerval knows that the programmer is being startled from sleep again and again, without fully awakening from his swampy fever.
Ignorant to their precariousness, a handful of carpenters approach Minerval. We called a father from another town, they say, it took him a few days to get here. It’s an old man with no legs, carried along by his companions. He looks at her with curiosity for a second (What do they see when they look at me? Minerval wonders) and then he turns his gaze to the giant. Let me touch him, Father Niebla says. They set him on a tuft of pine needles near the giant’s mouth. With his hand covered in powder he touches the swollen tongue that sticks out from between the giant teeth. We have to bury the giant before it’s too late, Minerval tells him. He’s rotting and he’s going to poison everyone. That’s going to be hard, answers Father Niebla with tears in his eyes, because this giant was the god of this place. Without him there’s nothing and if he dies we’ll all die with him.
Where should I go? Minerval asks. Anywhere they know what we should do, answers Father Niebla. Before they carry him away he takes some knives and pliers from his apron. I’m a carpenter too, he says as he pulls out one of the god’s teeth. So they’ll believe you, he says. The tooth fills Minerval’s entire hand and it has holes in it. An interference in the dream momentarily liquefies the tooth, her arm, and the father, whose cranium melts then solidifies a second later without him noticing: he wishes her luck. So that it won’t be too heavy on the journey, once Minerval is alone she saves the tooth in the file with the objects she’s collected to be printed in 3-D. Father Niebla’s powder stains her hand, and as the hours pass her face and chest are marked with powder too.
She travels from the carpenters to the blacksmiths and from the blacksmiths to the fisherpeople, and then to a place the dreamer has never visited. The forest gives way to a rocky desert and the rocks finally slope down to the sea. Beyond that, a city rises up. In the boat provided by the fisherpeople, she finds a net made of fish bones which she saves. The programmer has instilled in her the joy of finding objects that have never existed before. The thing she likes most is a blanket made from bees that gather and scatter, a warm hive that protects whoever wears it. The bees are golden and they communicate with each other, and with Minerval. When it gets cold she puts it on. Lately, there are more and more holes in it. The climate inside each dream is random and doesn’t obey any rules that a program like Minerval can understand.
Her job is to burglarize dreams. Children’s dreams are the most fruitful, fast currents that pull her into caves full of hidden treasure. From these places come the best trophies: the oddest, most dangerous things, the things she keeps for herself. She has also explored animals, but their dreams are more confusing and they tend to break her code. After these visits, she returns to the main dream mentally muddled and physically exhausted, but the sophisticated pieces she sends to the printer are worth the effort.
The programmer sells the 3-D printed dreams and his clients buy them without really knowing why they find these strange objects so fascinating. They are at once decoration, tool, and art. From time to time, someone buys the product of their own dream and they place it, feeling both satisfied and disturbed, in some privileged spot in their apartment. When this happens Minerval makes a special nighttime visit: without exception, the object reappears in the dreams of its creator, but this time as an artifact from the real world. This is Minerval’s greatest pride, she can say: I made it real, I took it and introduced it into the world, I’m the real creator.
But ever since the programmer got sick she hasn’t been able to visit other people’s worlds: if he dies, like the giant, she will die with him. She’s willingly locked in this world, immense, but limited to only one person, her creator, and the constant contact feels suffocating. It’s an eternal, lethargic present tense, murky, and imbued with the smell of death from the god’s decayed tooth.
Have you ever dreamed again and again about a city on the horizon that only exists in your dreams? The programmer does, and Minerval reaches this city, in the blue hour between night and sunrise. The planks of the port are as hot as if it were midday. The programmer has glimpsed this city so often in dreams that the edges are frayed and gleaming, whereas the unexplored urban depths are a dull gray fog that Minerval illuminates with each step.
The city is walled and there’s no way to enter without being seen. The program makes it difficult to abandon her human form, presumably because the programmer wanted to prioritize the search for objects. The guard on shift opens the gate with a key that resembles an open hand. He’s drowsy from the suffocating heat and Minerval seizes the chance to steal the key from him after he locks the door behind her. The lengths some dreams will go to defend their objects is surprising. They might fire him for this, she thinks, and then: it’s just a dream. It’s hard for her not to feel sorry for these creatures, without knowing whether they’re even as real as she is.
She knows who she’s looking for: a merchant on the shore told her before she sailed to visit, an expert in gods that had once solved a problem involving a failed offering. In exchange for the tip, Minerval gave him one of her most prized objects: a brush with organic bristles that cleans the hair as it untangles it; she hardly used it and the bristles were beginning to fall out.
The glitches in the dream are becoming more and more frequent: as she steps into a doorway she is no longer in the city but in a jungle, and when she gets through the door she’s once again in the city. In the last few minutes before a dreamer awakens, their dream becomes so chaotic that all its elements combine: the wing of an airplane could turn into a bridge, the rain becomes blades of grass, animals may morph into loved ones. But the programmer still isn’t waking up and it’s getting hotter and hotter as if a bonfire were melting the bricks from the walls of the alleyway. She finds the theologian in a lethargic state, nodding off in a leather chair.
Minerval slaps him and a cloud of powder rises from his cheeks. How do I bury a god that died in its creator’s dream, she asks the program. The theologian looks at her, his eyes transparent: each dream has its own god. But this god is dead, Minerval responds, I saw him rotting. Gods don’t die, says the theologian, they are just replaced. You have to harvest the soul of the dead god and transfer it before it’s lost. How do I do that, Minerval asks. The theologian points to a translucent shrine, where a silver spatula sits, indented on one side like a spoon. Minerval saves it with her other objects. The dream blinks and the roof dissolves: I’m not going to make it, she thinks. Does this mean you’re Minerval? The theologian asks with a melted face. The glitch is not corrected and his glass eyes fall from their sockets.
Minerval disposes of herself, breaking out of her human form. The heat helps soften her body and she moves like a spirit over the water and the desert, floating above the sails of the ships and the tops of the trees until she reaches the heart of the forest.
By the time Minerval gets there the giant’s body is a skeleton covered in worms. She brushes them aside (as they intermittently fuse with the bones) and clears the skeleton of spiders and roots. She slides the spatula over the divine bones: the god’s soul is unctuous and pools up in the spoon like cream. The leaves of the trees burst into flames. And now what, she asks herself. The trees fall down, the giant ribcage rises from the soil like fangs. Minerval takes the cream and rubs it on her face that’s no longer there, on her phantom chest, over her arms that are not really arms. Then everything goes still, like the last circular reverberation of a stone falling into water.