When I think of Ireland, John-Paul Finnegan said as we stood on the deck of the ferry while it pulled out of Holyhead, I think of a limitless ignorance. And not just an ignorance, but a wallowing in ignorance, akin to the wallowing in filth of a pig or a naked, demented savage. Ireland and the people of Ireland wallow in ignorance much in the way that a child or a lunatic wallows in its own filth, smearing the walls with it, grinning and cooing loudly, smearing the walls and itself with its own filth, its own stinking self-made filth. This is definitely how the Irish people are, he said. This is their primary characteristic. Absolutely. Elsewhere in the world you can find qualities in people, both individuals and groups, which correspond to words such as spirit, life-force, vitality, passion and curiosity, but in Ireland you will find no such qualities. No such qualities at all. This is what John-Paul Finnegan, author of Nevah Trust a Christian, told me as the ferry, the Ulysses, began to move out of the harbour at Holyhead, propelling itself away from the British coast, towards Dublin.
Consider the name of this very ship, said John-Paul Finnegan. In fact, don’t even get me started on the name of this ship, he said. But it was too late, because he had already got himself started on the name of the ship, which was Ulysses. Not a single fucking dickhead in all of Ireland has actually read Ulysses, said John-Paul Finnegan. Except me, of course, the biggest dickhead of them all. Yet everyone in Ireland pretends to have read Ulysses, or acts like they’ve read it, but none of them have. The last person in Ireland to read Ulysses was James Joyce, and even he only read half of it, said John-Paul Finnegan. Come to think of it, there were a few professors who came after Joyce who also read Ulysses, or rather, they didn’t read it, they killed it, they killed Ulysses by James Joyce, just like they have killed almost every other book that was once worth reading. And not only did they kill Ulysses, but first they mutilated it, subjecting it to the most mental forms of torture. And how did they kill it? he asked. I will tell you, he said. They killed Ulysses by rendering it a desiccated literary relic; they wrote a slew of murderously dull articles about Ulysses, and thereby killed it. They killed Ulysses by making it seem to anyone unfortunate or depraved enough to read one of their hateful papers that Ulysses is the most boring and flaccid book in the world, when of course it is anything but the most boring and flaccid book in the world, it is in fact deeply subversive, scatological, irreverent, perverse, and above all, diabolically deviant. That is, the form and the content of the book are deviant: they deviate from good taste, from literary classicism, from the boredoms of morality and plot, and from sentimentality — in other words, from all the shit of literature, said John-Paul Finnegan, the typical and all-too-prevalent shit of literature. Like any decent author, said John-Paul Finnegan, Joyce ignored the shit, he sidestepped it, the hideous shit of literature, because he couldn’t be bothered and he wanted to write a new kind of book, which is the only thing worth doing if you call yourself a writer of any description. Yet if you read one of the papers, any of the papers by those unconscionable fucking dickheads who write about Ulysses, you will soon if not immediately come to the conclusion that this book, this Ulysses, is not worth reading precisely because, judging by how these academic fucks, these sick, life-hating, evil, mental, and spiritually crippled fucks write about it, Ulysses must be the least interesting of all books, said John-Paul Finnegan as the ship, the Ulysses, finally pulled out of the harbour and commenced upon open water.
I sighed. John-Paul Finnegan was right, I thought. But then again, maybe he wasn’t right. Maybe he was entirely wrong, as he had so often been entirely wrong before, about so many things, nearly everything in fact. After all, I had read Ulysses, so he wasn’t entirely right. Likelier he was entirely wrong. After all, I was Irish, and I had read Ulysses. What about me? I said to John-Paul Finnegan, suddenly indignant that he would so casually disparage the entirety of the Irish race, myself included, on the basis of such a truly sweeping generalisation. What about me? I said again. To which John-Paul Finnegan looked at me, clasping his hands as the ship cut across the waves. What about you? he said warily. I read Ulysses, I said. That’s right, he said, I’d forgotten that. He seemed to be having a moment of self-doubt. So there’s you and then there’s me and then there’s James Joyce, he said finally. We three have all read Ulysses. But no one else in Ireland has ever read Ulysses, he added. This I know. I know this simply because I know it, he said, his confidence returning. In other words it is what the philosophers call a priori knowledge, the kind of knowledge which we can possess prior to, indeed independently of, empirical verification. I simply know, as you know, as everybody knows, that everyone in Ireland, everyone except you and me, is too fucking dim-witted, too altogether stupid and moronic, and above all too terrified by the very word literature, to have bothered to read Ulysses. That’s how I know. You think I’m fucking joking, he said, jabbing a finger in my chest. I am not fucking joking, he said. I am not even exaggerating, let alone joking. Irishmen are terrified of the word literature. I can guarantee you that if I were to suddenly turn around, on this deck, with these couples and old drunken builders and traveller families and whatnot, and if I were then to roar the word literature at the top of my lungs, the vast majority of these people would run to the sides of the ship and hurl themselves over the edge to be drowned. They would sooner drown than confront a man roaring literature. And the rest of them, John-Paul Finnegan added, would simply collapse on the spot, they would die of the sheer horror that the word literature provoked in them, the boundless sense of nausea, terror and repulsion it provoked in their Irish hearts, that is to say their pig-hearts, their flaccid dickhead hearts. Some of them would have heart attacks, others aneurysms. Others would simply keel, causes unknown. For they know nothing of literature, of Joyce, and they care for less, these Irishmen, said John-Paul Finnegan, glowering at me now with a ferocity and yes, a hatred which I had done nothing to deserve, or so I felt. I may as well roar Allahu akbar, added John-Paul Finnegan, as roar literature. I may as well wrap a towel around my head and roar Allahu akbar while ripping off my shirt to reveal a suicide vest, as to roar literature, for the effect it would have on these Irishmen, in other words these cretins, these fuckheads, these unconscionable morons and idiots, these fucking heartless and mindless pricks, these pigs and sheep and rodents that call themselves Irishmen, when in truth they should call themselves sheep and pigs and rodents, if not total fucking spanners, said John-Paul Finnegan, who now had flecks of foam collecting at the corners of his mouth, and whose eyes had not left mine. But it seemed to me that the boundless hate had drained from John-Paul Finnegan’s eyes, and what remained was a childlike fear, a pleading, a remorse even. I imagined that John-Paul Finnegan was flailing out in the sea, not the Irish Sea which our ship, the Ulysses, was cutting across at a decent speed, but the metaphorical sea, the Black Sea or the Dead Sea, the sea of loneliness, self-hate and dread that is the fate not of all men, but certainly of all thinking men, as John-Paul Finnegan had himself told me, in one of his more vulnerable moments, when we had lived together in London, in a crowded and unsanitary house near Finsbury Park.
These pricks! he shouted. These unconscionable mental pricks! How I fucking loathe them, he muttered, shaking his head violently, too violently I thought, he might do himself damage. He drew sharply from his hip-flask, neglecting to pass it to me. How low can you go? he asked. How fucking low? I will tell you how low: all the way to Ireland. That’s how low you can fucking go. I let it pass, that inane comment, and fell to thinking about our lives in London, the lives we were leaving behind, standing as we were on the deck of this ship, this Ulysses that was cutting across the Irish Sea, the coast of Britain fading behind us. It was in the house near Finsbury Park that John-Paul Finnegan had written the last three volumes of Nevah Trust a Christian, his novel in eleven volumes, as he always called it, with bottomless perversity, the fact being that there were no fewer than thirteen volumes in his novel, if it even was a novel. I had moved into the house when John-Paul Finnegan was nearing the end of volume twelve, which he had titled Who’s Ya Daddy? I write eight thousand words per day, he had told me on the night we first went out for drinks in the Twelve Pins pub on Seven Sisters Road. I replied that eight thousand words seemed like a lot, in fact it seemed like far too many words to write in a single day. Absolutely fucking correct, it is too many, it’s far too many words even for the most deadline-haunted hack, let alone for a writer of literature, such as myself, John-Paul Finnegan said, pouring a shot of whiskey into his Guinness, as was his wont, a concoction which he called Guinnskey. It was then that John-Paul Finnegan had explained to me his notion of paltry realism, the genre in which he claimed to write, and which he also claimed to have invented. Paltry realism means writing shit, he said. What I mean to say is, what is art, only a howl against death. Are we agreed on this, Rob? he demanded. I nodded my head. Good, he said. Then we are agreed that art is a howl against death and nothing more. Yet why is it, he said, that so much art tries to do the opposite, to ignore, even to deny death? Have you thought about this? he asked. Art, and especially literature, has a thousand clever ways of denying or ignoring death. One of these ways is literariness itself, that is, literary imposture, said John-Paul Finnegan. By which I mean the ceaseless attempt by practitioners of literature to achieve beauty and perfection, to write well, in short to craft perfect and elegant sentences. This is infinite bollocks, said John-Paul Finnegan. If you write slowly, carefully, then what are you doing if not indulging in vanity — the vanity of writing well. It’s no different from wearing a nice coat or a frock or a shiny pair of shoes to a bourgeois dinner party — and I will tell you now, he added, I am not nor have I ever been the kind of man to attend dinner parties, bourgeois or otherwise. And death is no fucking dinner party. The point is, though, said John-Paul Finnegan, trying to write well is vanity and nothing other than vanity, and when I say vanity I essentially mean the fear of death expressed in self-framing, as you will have guessed. That is where the technique of paltry realism makes its stance. Paltry realism means writing rapidly, and yes, even writing badly, in fact only writing badly, and not seeking to impress anyone with your writing, with either its style or its content. Paltry realism means writing eight thousand words per day, he said. Eight thousand words — far too many for any decent or tasteful writer, but perfect for the practitioner of paltry realism, a school which, for the time being, consists solely of me, said John-Paul Finnegan, fixing another Guinnskey. I was intrigued by his theory of paltry realism and urged him to say more, though I needn’t have bothered, as he was already talking over me, caught up in the swell of his own oratory, aflame with the zeal I was to observe in him many times over the course of our friendship, which began that night in the Twelve Pins and continued to the afternoon when we stood together on the deck of the Ulysses, which was now at full steam as it tore across the Irish Sea, the British coastline having faded completely to the stern. Another indicator of the vanity and ultimately the self-delusion of literature, even in its so-called avant-garde, modernist or experimental guises, is that its practitioners invariably display a craving, a very unseemly craving, to have their work published, John-Paul Finnegan had said that night in the pub, him downing Guinnskeys and me downing Guinnesses. All of them, the brazen slags, all they want is to be published, he said. They want an adoring or a scandalised public to read their works, thereby granting them a kind of immortality, or so they would like to think. This goes for Céline, Kafka, Pessoa, Joyce, Marinetti, Musil, Markson, Handke, Hamsun, Stein, Sebald, Bernhard, Ballard, Beckett, Blanchot, Burroughs, Bolaño, Cioran, Duras, Gombrowicz, Pound, Eliot, and any other dickhead of the so-called avant-garde that you might care to mention, as much as it goes for McEwan, Self, Banville, Tóibín, Auster, Atwood, Ellis, Amis, Thirlwell, Hollinghurst, Smith, Doyle, Dyer, Franzen, and any other arsehole active in mainstream literature today, said John-Paul Finnegan. To them, the value of a work of literature is dependent on its being published. If it is not published, it has no value. There is an ontological question at work here, he added: if a book is unread by anyone except its author, can it be said to exist? More pertinently, can it be said to be any good? My response, and paltry realism’s response, is simply to bypass the whole squalid agenda. What is the point in sending my writing out to publishers, said John-Paul Finnegan, so that they might accept or reject it? What is the use in that? I will tell you now: I reject the publishers, every last one of them, even the ones I admire, the ones I revere, the good and the best of them, because I am a paltry realist, and publication, Rob, is not among my aims, not among my aims at all, it is not among my aims, I am simply not fucking interested in being published, he said, slamming his Guinnskey on the table. I write for other reasons, he added, though he neglected to say what they were. On several occasions, while we were living together in the house near Finsbury Park, John-Paul Finnegan had permitted me to read sections of Nevah Trust a Christian, his gargantuan work allegedly in the paltry realist mode. True enough, the writing was very bad, and obviously written in great haste (handwritten, that is — John-Paul Finnegan hated typing on a laptop). The prose was utterly devoid of literary flair and displayed not the slightest effort to seduce or entertain the reader. Not that the writing was hostile to the reader, as can be the case among the severest of modernists; rather, the writing seemed indifferent to the reader, perhaps even unaware of the reader’s existence. There were few paragraph breaks and no chapter breaks. There was no discernible story and no characters. The word fuck, or one of its variants, appeared at least once on every line, more often twice or three times, or more. The word cunt was almost as frequent; the words bastard, dickhead, rodent and moron riddled the text. Several pages consisted solely of fuck-derived words repeated hundreds of times, punctuated by bastard, mongrel, cunthawk or dickhead. Others offered perfunctory descriptions of dusty towns and hurtling trams, giant mounds of waste and crumbling ridges, or glibly vicious references to contemporary events. I had the sense of an inner monologue; not exactly a stream of consciousness, more like a machinegun of consciousness, or a self-bludgeoning of consciousness, or just an interminable, pointless spewing of language, a kind of insane vomiting of language, page after page of it, a dozen volumes stacked on the floor beside John-Paul Finnegan’s desk, which was a backstage dressing-table salvaged from a closed-down strip club.
But this is not even the worst of it, John-Paul Finnegan said suddenly as we stood together on the deck of the Ulysses as it bounced over the waves, away from Britain. This ship, this Ulysses, is not even the worst of it, he repeated. The worst of it is Bloomsday. Have you ever seen Bloomsday? he asked. What I’m talking about, he said, is the national day of celebration in tribute to a book that no one in Ireland has even fucking read! That is what I refer to, said John-Paul Finnegan. Until a decade or so ago, Bloomsday was merely a kind of minor national stain, a silly and moronic venture that no one really bothered with, and which you could safely ignore. But then the government, that gang of dribbling pricks, that moron collective, as I have so often labelled them, saw in Bloomsday a serious marketing opportunity, one which they, in their infinite hatefulness, decided was far too lucrative to ignore. There was more money to be squeezed out of Joyce, they decided, as if Joyce were a sponge or a testicle, and even though not one of them — this I know — not one of them had ever read Ulysses, or even Dubliners, or any of Joyce’s books at all, said John-Paul Finnegan. In fact, these morons that I’m referring to, these are the kind of people who, if you suggested to them that they might read Ulysses or Dubliners, would laugh out loud. And I’m not talking about an embarrassed or a social form of laughter, he said, but a bellowing, hearty and spontaneous laughter, from the guts, a laughter of delight at what they would consider the mad and uproarious idea of reading Ulysses or Dubliners, said John-Paul Finnegan. He drew again from his hip-flask, then passed it to me. I drank. These morons, these dickheads, these unconscionable fucking arseholes decided to commercialise this so-called Bloomsday, said John-Paul Finnegan, the day when the fictional Leopold Bloom fictionally wandered around Dublin city, drinking, ruminating, chatting and so on. In other words, the sixteenth of June, he said. It would bring in the tourists, they reckoned. It would bring in the Yanks and Japs, the French and the Germans, the Swedes and the Slavs, the vulgarian Bulgarians and the roaming Romanians, and all those grinning tourists would spend their money admiring the Irish people and their literary heritage, even though the people of Ireland no longer read, are too stupid to read, let alone to read Ulysses, the book that this whole moronic fiasco of Bloomsday purports to celebrate. You don’t need me, said John-Paul Finnegan, to point out that the two Irish writers widely considered the greatest of the twentieth century, even by people who have never read and never intend to read either of them, namely Beckett and Joyce, had nothing but hatred and disgust for Ireland, and for the Irish. These two writers spent a huge amount of energy actively disparaging the Irish and Ireland, said John-Paul Finnegan, in their letters and conversation, and frequently in their published work too. Yet here we have a situation, this so-called Bloomsday, wherein all the fat waddling morons on the island gather in the streets to celebrate a book by Joyce which they never bothered to read! Pink pudgy dickheads. Mindless flabby wankers, trailing their moron progeny. Useless bastards one and all. They celebrate Ulysses in the most nauseatingly self-conscious of ways, prancing about for the snapping tourists, dancing like twats, like true dickheads for these snapping tourists, who gaze on in a euphoria of mindlessness, clicking their cameras, their smartphone cameras, their video cameras, recording the Irish, this literary nation, making absolute fools of themselves by aping the characters in a book they have never read, a book they never intend to read, for they hate books, they hate all books regardless of provenance, the only exceptions being Harry Potter and football biographies, said John-Paul Finnegan. Bloomsday, he said, shaking his head in disgust. Bloomsday. Fucking Bloomsday. Blooms-fucking-day. Bloom-fuckings-day. Fuck off, he said. Fuck right off. I mean it, fuck all the world. Listen to this, John-Paul Finnegan said. A few years ago I was back in Dublin, don’t ask me why, I was back in Dublin at the time of Bloomsday. I went into town, not to partake in the celebrations of course, but for unrelated reasons. And while I was in there I walked up O’Connell Street and listen to this, it will sound like the stuff of broad satire or lunatic fantasy but it is neither, Rob, I assure you. I walked on to O’Connell Street and what did I see, along the pedestrian island running up the middle of Dublin’s great thoroughfare, but hundreds of fat grinning idiots, together with their chortling wives and their chubby, shrieking children, all sitting in rows along either side of an immensely long dining table, said John-Paul Finnegan. I am not kidding you. And listen to this. Over their heads was a massive dangling banner, a dangling banner that read Denny Sausages Celebrate James Joyce’s Bloomsday. Yes! Denny fucking Sausages! As if the sausages themselves were bursting in ecstasy. This because somewhere in the scatological sprawl of Ulysses, between its intimate depictions of flatulence, defecation, masturbation, blasphemy, and unbridled male and female lust, there is brief mention made of Denny fucking Sausages, said John-Paul Finnegan. So here they were, hundreds of these fat chortling twats, crowded around a long dining table replete with white tablecloth, being served plate upon plate of sausages, each of them cramming their faces with sausage, a veritable orgy of sausage-gorging in honour of James Joyce, high-modernist and high-mocker of Ireland. Here is your legacy, James Joyce, John-Paul Finnegan roared over the waves, here is your legacy — two hundred chortling fucks eating sausages! You have really left your fucking mark, James Joyce. Oh yes you have! You are the KING OF MODERNISM! Presently John-Paul Finnegan produced his hip-flask, swigged on it, and passed it to me. I drank self-consciously, for despite the roar of the turbines and the waves crashing against the prow, many of the other travellers on deck had heard John-Paul Finnegan’s outburst and were looking warily in our direction. John-Paul Finnegan was oblivious to their gazes, or just indifferent. Fat waddling pricks, he muttered, more subdued now. How they waddle. Like fat, mental penguins. Fat chortling penguins, grinning like lunatics. Penguins of depravity, penguins of hate. Will I tell you what I did? he said, turning to me sharply. I will tell you what I did. I made it my business to at least attempt to fathom this unprecedented display of public idiocy, this linking of high-modernism to pork consumption. I walked along the rows of chortling, sausage-cramming Dubliners, through the gauntlet of snapping Japs, the lens-faced legions. Then I stopped and asked one woman who was sitting with a pile of sausages on a plate in front of her, whether she had actually read Ulysses, said John-Paul Finnegan. She stared at me for a long time, her expression conveying sheerest bewilderment and horror. Her child began to cry. Eventually the woman came out of her trance, and she said to me, very slowly, Ulysses. Just the word Ulysses, nothing more. I never saw a woman so afraid. Her little boy had his head in his hands now, weeping through his fingers, wailing. That was when the father turned around. He looked me in the eye, a long and disdainful look it was. Then he said, I think you’d better leave. What the fuck, said John-Paul Finnegan, recollecting the incident. What the fuck? All I had done was ask her if she had read Ulysses. They ran me out of there, he said. They’d have lynched me, that sausage-mob, if I had not made off with myself. A black day for Ireland, and a black day for me, said John-Paul Finnegan. And yet here I am, here we are, on a ferry, on the fucking Ulysses no less, gliding across the sea not away from, but in the direction of the accursed land, the steaming hole, the potato field, the literary and intellectual silence of Ireland. Would that it would crumble into the sea, he added. Would that the entire stinking mass, the whole abominable island would groan, keel and tumble into the sea. Dissolve in the sea. Dissolve like a man who is made of salt, a man who fell into the sea, he said. He was silent for a time, looking out at the waves. I thought about London, about Dublin, about our position now, suspended between the two cities. We must be the only two Irishmen returning to Ireland rather than fleeing from it, I reflected, not for the first time. I thought about Irish pubs, the many of them back in London I had drunk in with John-Paul Finnegan, and it seemed to me now that they weren’t pubs at all, but cages, or bear-traps. I began to fantasize about climbing the rail and flinging myself to the sea, vanishing in the foam with a truncated yell.
The journey was nearing its end. John-Paul Finnegan was muttering away by my side, as if in tense dialogue with the waves, or the treacherous forms that squirmed inside his head. I sensed that the closer we got to Dublin, the less sure of himself he became. Very soon we would be at Dublin port. I could already make out the Poolbeg towers hazed on the horizon. I thought of all the time we had spent away, John-Paul Finnegan and I, and the hatred he bore within him, the hatred that is purer than any other, the hatred for where one comes from. And now John-Paul Finnegan turned to me, gripping the rail. I could feel his gaze on me. I turned to face him. What the fuck did they do to me? he said quietly, referring to what, I did not know. What the fuck did they do to me, Rob? The words had to them a tone of revelation. The coastline was expanding across the horizon, sinister and domineering. John-Paul Finnegan shook his head. What the fuck did they do to me? What the fuck was going on, Rob? What the fuck was going on?
I turned away, facing the coast. Neither of us spoke for a time. John-Paul Finnegan went to speak again but hesitated. I did not look at him. Finally he said, I hate what I’ve written. I hate every word of it. That moronic and sickening fucking book. That so-called novel which I hate more than anything. He seemed calmer now, even as the coast grew closer, firmer, filling our vision to the prow of the Ulysses. Paltry realism is nothing, means nothing, he said. I wrote what I wrote because I thought it would heal me, but there is no healing, you just learn to live with your wounds and your mutilations, and you stagger onwards, crippled and bedraggled, towards your death. One day your energy fails you and you keel over, and that’s that. You have not been healed. In a way you died from your wounds. Every hurt and every humiliation lasts for ever. There is no healing. Writing changes nothing, it’s an infliction. You inflict yourself on the page, and then on the reader, and on the world. Better to have no readers, better not to write at all. There was no worth to what I wrote, nor to anything I have ever done. Nothing in my life has had any worth. Writing has no worth. Nothing has any worth. Nothing. We were both silent as the ferry sailed into the mouth of the port, the twin red and white towers looming like sentries. Now John-Paul Finnegan seemed truly calm, self-possessed once more, neither raging nor afraid. I will not forgive, he said. Fuck it all. I have decided. I will not forgive them, not forgive any of them for what they have done, for what they have done to me. I will not forgive them, he said. I will not. No. Fuck it, he said.
*This story is taken from: This Is the Ritual By Rob Doyle (Bloomsbury, 2016).